Halleluyah the last revival!
Spiritual and Prophetic Confirmations of Hallelu Yah
1. The book Hallelu Yah was printed on Sivan 6 2001. This day is the 1971st birthday of the Church of our Lord Yahushua the Messiah. It is also the anniversary of the birth of the sons of Israel as a people. It is the remembrance of the giving of the Covenant of Horeb on Mount Sinai, that is the 10 sayings or 10 Commandments and the Judgements or Mishaptim which went along with that. And of the ascension of the 70 elders plus Moshe, Yahoshua, Aaron, and his two sons on to Sinai. Along with the eating and drinking and seeing the Elohim of Israel and yet living. After this meal Moshe and Yahoshua ascended the Mountain and Moshe received other instructions.
2. It is the remembrance of the ratification of the New Covenant in the Blood of Yahushua. Yahushua gave the bread and the wine about 51 days or so before, these were his body and blood. He then shed his blood on Pesach and ascended with it on Omer, presented himself to the Father on this day as High priest of the Melcizedek order and offered his blood. He then returned in his glorified body and taught the disciples of forty days. Finally he ascended again to the Father after forty days, having received all authority in the heavens and the earth. His first recorded act with this authority was to send the Holy Spirit onto the Church on Pentecost or Shavuot. This empowered the Church to witness with power, to his resurrection and future rule. This all started 1931 solar years ago. Therefore, since that time to this the Church has seen 1931 Shavuots or Pentecosts.
3. And now in year 1971 from the birth of the Church, year 2626 from the Habukuk revelations “The Tzaddik (righteous) shall live by faith” and “The earth shall be filled with the knowledge of the Kavod (glory) of Yahuah as the waters cover the sea”. The Tzaddik shall live by faith (emunah) took on powerful prophetic significance with the Apostle Paul. And through that revelation the knowledge of the Kavod Yahuah has spread itself to the ends of the earth, through the spreading of the gospel by the servants of the Tzaddik Yahushua. Who has become for us Yahuah Tzidkenu (our righteousness).
4. Now we move fully into the next phase. The earth shall be filled with the knowledge of the Kavod (glory) of Yahuah as the waters covers the sea. Martin Luther took up the call of the sleeping Habukuk Emuna vision..
5. Though Emunah (faith) was not sleeping at all, but only appeared so, and now in the process of the restoration of all things we take up the call HalleluYah, give glory to Yah. The name of Yahuah will be restored the glory will not just be present everywhere and known by some, but will be present everywhere and known by all. This is the child of the “Tzadik shall live by his emunah”. Through the emunah of the saints the expectaion of the glory of Yahuah has spread itself to the far flung corners of the earth. It was the very motivation for their preaching. As Paul said “With this same spirit of emunah we therefore speak “I believe therefore I have spoken” 2 Cor. It was the content of the message preached “The Word of Emunah which we preach”. It was the means by which the blessing of Mashiach were received by the believer “Did you receive the Spirit by the works of the Torah or by the Hearing of Emunah? (Gal 3). It was the deposit which each man in the church received “Now to each man is dealt the measure of Emunah” (Rom 12). It was from this measure of faith that the Church was able to prophesy the glory of Yahuah to come or indeed to prophesy per se “If prophecy, then according to the measure of his Emunah. This faith lead to the victory over the world (1John) “This is the victory that overcometh the world even our Emunah”. And it was the source and destination of the everlasting Tzedakah of the gospel. “For I am not ashamed of the gospel for it is the power of Elohim to salvation to everyone who believes, to the Yehudi first and also to the Greek. For in it the Tzdakah (righteousness) of Elohim is revealed from Emunah to Emunah; as it is written “He who is righteous (Tzadik) by faith shall live”
6. The glory of Yahuah is not just his life giving resurrection power but his name and character. The ring of this revival will be “then they will know I am Yahuah when…” The whole revival will be an affirmation of the Elohim of Israel, Yahuah, in every aspect of his being. He will be seen to be the Elohim Chaim (life) the Elohim Emet (truth) and the Melek Ha Goim (King of the nations.)
7. The relationship between faith and expectation the glory of Elohim shown forth in Habukuk is explained by Paul. Abraham “with respect to the promise of Elohim, he did not waver in unbelief , but grew strong in faith giving glory to Elohim.” (Rom 4) So we see by believing firmly in Yah’s promises we give glory to Elohim. And by believing that Yahuah is more than able to do what he promised Abraham’s faith was reckoned as righteousness. We also who believed in him who raised Yahushua from the dead are reckoned righteousness. “Therefore having been made righteous by faith we have peace with Elohim, through our Lord Yahushua the Mashiach.(Rom 5)
8. Paul having laid the faith source goes on to illustrate the resulting hope of glory.
“We have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of Elohim” Now in this 21st century we are entering in the full substance not just the hope of the glory. “For if we hope for what we do not see, with perseverance we wait eagerly for it” So for 1971 years the church has waited for this revival. This revival will lead to the completion of the secret of Elohim as he revealed to his prophets. We rejoice in the hope of the character or glory of Yahuah being made manifest. For his glory includes his character and his name and his everlasting life. We rejoice in expecting these to arrive. The gifts which Elohim gives us which lead to his fulness of glory are righteousness and eternal life. The greater explanation of the glory of Yahuah we have been waitng for and which will be ushered in by this last revival are revealed by Paul in Romans 8. If we look at the Psalm 148 which is central to this revival we see it is a Psalm calling all creation to Hallelu Yah. That is to give glory to Yah. All creation in union is called to do this. ( I laugh because as I get into this flow it is 6:26 AM which reminds of 626 BC when Habukuk was given the vision of the end of the wicked of the end of the proud of the end of injustice. At the same time he was given the purpose of pride and the wicked surrounding the righteous, it is to allow the righteous one who lives by faith to take over his place. How is this? It is because when the wicked sprouts up and is allowed to increase he reaches a level where his sin has reached it fill. When that happens Yahuah in his justice is obligated to judge and remove the wicked. Hence leaving his place for the righteous. This ultimately will lead to the removal of sin and death and their master under master satan, from the universe to the eternal fire. The purpose of injustice is to give way to the earth being filled with the knowledge of the glory of Yahuah. How is this? When man’s justice is perverted, Yahuah will intervene with his perfect justice and the unjust system is condemned and all those who hang on to it. But the systems of righteous justice are upheld and given eternal life. So Yahushua was unjustly sentenced to death. Then Satan did his worst, turned Yahushua into one who did not even look human on the cross. Then killed him, with his ultimate sanction death. But what happened to the righteous one through all this. According to the gospel, it was impossible for the pangs of death to hold him. Satan did his worst. And yet what did Yahushua say “ Now the judgement of this world is at hand. The prince of this world is coming, but he has nothing in me.”
The case was brought against Yahushua, in the religious court of the Yehudim. A Sanhedrin originally ordained of Yahuah under Moshe. But they perverted its justice and used their understanding of Torah to condemn the giver of the Torah to death. As they had done to many prophets in previous generation. Yahushua was sent from the religious Jewish court the greatest wisest court on earth, a righteous man condemned to death. He went before Pilate. A secular court. Representing the fact that the Yehudim, although in the land were not in the blessing of the Torah. For Yahuah had said, if they kept his Torah they would be above and the stranger below. But here we have a stranger ruling the nation, they could not execute their Torah sentence without the permission of the Gentiles who had no portion in that Covenant, except by hope. He as the representative of the rulers of the nations Caeser, hands Yahushua the righteous, over to death. “He was oppressed and he was afflicted” Is 53. Yes they judged him and put him to death. But this is not the end of justice. For Yahuah’s court is the highest court. And Yahuah took the case after the highest courts on earth were in agreement, the first condenming the second impotent. For although Pilate washed his hands he still sent him to die at the hand of his Roman soldiers who could do nothing except by his authority. So Yahushua’s soul separated from his body, he left his body in the grave and went and proclaimed good news to those captured in Pre Messianic death. As he moved through Sheol or Hades, perhaps all the demons all the unclean things and all Satan could muster of his dark forces tried to grab him. But his word was truth. The prince of this world comes but he has nothing in me. It was the power of an indestructible life, which preserved him. The Father watched. After three days and three nights the words were heard in Hades “No one takes my life from me, I will lay it down and I will take it up again”. And in the echoe chambers of pre messianic hell echoed the words “I will build my Church and the gates of Hades will not prevail against it” And as if to confirm these two sayings came the words “ The Son of man must suffer many things , and be rejected by the elders and the chief priests and scribes, and be killed, and be raised up on the third day…Tell the vision to no one until the Son of man has been risen from the dead” and as if to put the seal on the devils tomb “Heaven and earth will pass away but my word will never pass away…I and the Father are Echad” At this last statement a blinding light entered Hades. It was bright and more powerful than lightning. The very brightness witnessed on the mount of transfiguration was seen in Hades and the light overcame the darkness of that dark place. The Spirit of the Son of man returned to body and that which was now a life giving spirit giving life to the flesh and bones of his body, without the use of blood. The body being now incorruptible and imperishible was changed in the twinkling of an eye and came up through the material grave clothes and the first fruit of the new creation was born. He was a life giving Spirit. As he stood to his feet, two angels appeared and stood next to him. These were the Cheruvim form the ark of the Covenant. A voice spoke out of heaven “This is the Son of Elohim with power”. The devil and his legions were knocked out having received a head crushing blow from the foot of the Son of Man. This blow shattered the teeth of the wicked and bruised his head.And as the Son of Man spoke saying “I am the first and the last and the living one; I was dead and behold I am alive forevermore, and I have the keys of death and Hades” something like a two edged sword left the Son of man and “struck the head of the of the house of evil “ and laid him open from the thigh to the neck. Yahushua went out to the garden and spoke to Mary Magdalena. He then ascended armed with his precious blood to the highest court in the universe. The court of Yahuah. Here he faces an accuser, the Prince of this world wounded, with shattered teeth and a cut from the thigh to the neck. The Prince of this world presented his case against Yahushua. He deserved to die because ….But when he got to “because” his arguments were found empty. For Yahushua told us beforehand “He had nothing in me. There was nothing in Yahushua which could condemn him to death or keep him there. And the father was able to glorify his name through the resurrection of Yahushua. For he had said “I have glorified it and will glorify it again” (John 13). Yahushua’s life his thoughts, words and deeds contained in his blood, defended him before the Father his complete obedience and humility made him Yahuah Tzidkenu. Having defeated Satan in the court of heaven he won the right to his life being for the forgiveness of sins “because he had done no violence, nor was deceit in his mouth” and by the knowledge of him my righteous servant will make righteous many. And the world systems of justice were judged and condemned. The transfer of their authority to the Son of Enosh was decreed from that moment forward. Yahushua then returned to earth and began teaching his disciples about the Kingdom of Elohim. Included in this curriculum were the subjects,
1. recognizing Mashiach through the fire of his words, the breaking of bread and faith in the prophecies and promises of Scripture.
2. The importance of believing the testimony of faith filled men and women about what they claimed to be eyewitnesses about.
3. That It is more better to believe with out seeing although there is also a blessing in believing having seen
4. That the Resurrection of Mashiach is both Spiritual and physical and the new creation man is able to enter into closed rooms and disappear as easily as he came
5. The breathing factor of New Creation Man. That is new creation man is a life giving Spirit. His spirit is Holy and when he even breathes of someone they can receive that Holy Spirit
6. When the Holy Spirit is received from the New Man authority is conferred to release sins or retain sins of whosoever the Holy Spirit vessels chose. This means for example if someone sins against a New Man, either the New Man can prosecute him before Yahuah or he can release him. If he prosecutes him, it will be judged on judgement day or before. If he forgives him, he is released from the bondage and judgement of that sin.
7. The followers of Mashiach are one flock of Sheep. There are lambs and sheep in the flock and Yahushua chooses who he desires to feed the sheep and the lambs. One major criteria for a chosen one is if they love Yahushua with at least a Philea love, brotherly love. It is preferred that he is loved with an Agape love.
8. The teaching of the Kingdom of Elohim is by the Holy Spirit
9. Ministers need to be anointed with power by the Holy Spirit to be able to be witnesses for Yahushua, that he is resurrected from the dead, alive, and ascended on high as Lord of All.
10. Witnesses must have first hand experience. The minimum training period for an Apostle at that time was 3 years and 50 days.
11. The authority of the Holy Spirit can come by breathing and the empowerment can be obtained by specific earnest prayer and is linked to Shavuoth
12. Times which the Father has set by his own authority are not to be known by Witnesess
13. Yahushua is with the Church as it teaches him
14. All authority and heaven and earth belong to Yahushua
15. All nations are to be discipled and baptised in the name of the Father Son and the Holy Spirit
16. All nations are to be taught to obey all that Mashiach Yahushua commanded his disciples
17. The good news of the suffering and resurrection and glories of Mashiach is to be proclaimed to all creation. This proclamation is not merely to men but to all creation.
18. And so it is that in this next revival we will be effecting that transfer of power from the kings of the earth to the saints of El Elyon. And as Yahuah says “It is not by might, it not by power but by my Spirit”. Five days after the publication of the book the writer went to a congregation in Jerusalem. There was a prophetic teaching ministering and he prophesied over various persons attending. The prophecy for the writer was a s follows. Please note that the Name of Yahuah and its revived and full use is a key them of the book. The word was as follows.
The
Last
Revival?
The
Last
Revival ?
* ? *
KINGDOM OF YAHWAH YESHUA PUBLICATIONS
This edition published 6002 or 2001 by
The kingdom of Yahwah Yeshua Unlimited
Poste Restante, 23 Jaffa Street, Jerusalem,
Israel 93170.
ISBN
© Kingdom of Yahwah Yeshua 2001
All rights reserved. This publication may not be
Reproduced, stored in a retrieval system, or
Transmitted, in any form or by any means, electronic
Mechanical, photocopying, recording, or otherwise,
Without the prior permission of the publishers. Except
In the case of the Charismatic Church, Israel.
Printed In Israel.
Dedication
This volume is dedicated to the praise of Yahwah[1] and to the restoration
of the levitical service of thanksgiving, praise and remembrance of Yahwah in his true and set apart name. It is given to the Charismatic
Church in Israel to help the building up of the body of Mashiach Yeshua Ben Elohim through truth and in love. It is dedicated to the spread of the knowledge of Yahwah throughout out the earth in our generation, and to the revelation of the understanding of the eternal carrier of Yahwah’s name the command which goes to all created beings HALLELUJAH!
Edi Nachman Jerusalem Israel, Iyar 21 6002
The Coming and Final Revival.
Contents:
The Coming Revival in Jerusalem and Galilee a Spiritual Quest to know its Characteristics
(1) Prophetic Revelation
(1.1)Seeing as the Eagles, Saturday Sept 15th 2000.
It was, almost, time to leave for Church, but I felt tired. So I lay down at about 10am. As I lay down I went into trance. I was in Church School Service bookshop on Nablus Road, Jerusalem. As I lay there I saw the outline of the wings of a great bird flying around the ceiling of my room. The ceiling is white and I saw the shape of the great bird flying. I also heard the sound of the bird as it came down to land. I heard it as clearly as if I was in the open in a field. The bird landed behind me. As it landed behind me I saw an image of my face in a mirror. However my face must have been transparent for behind me I saw an eagle. It was a brown looking eagle, which I now identify as a golden eagle having seen some pictures of a golden eagle since then. It was looking through my eyes and it was only when it looked through my eyes that the mirror appeared in front of me. Something began to happen to my feet. They began to rise up into the air. My head and upper body were still on the ground but my feet were being lifted and I could have easily exclaimed “Wo! WO! What’s happening?” I was turned over about two times with the legs going up and back over my head.
After this experience I concluded I was connected with the Eagle Cheruv at the throne of Yahwah. It was the granting to me at that time of greater prophetic sight. [2]I left the house it was about 12 pm. I met some people going to a certain Rabbi Machlas’s for Shabbat lunch and I joined them since I was too late for church and they had invited me.
(1.2) The Cheruvim Birds.
The four creatures around the throne of Yahwah have wings. They are thought to be birds by Rabbi Nachman of Breslov and we all know they are flying creatures. Two of them were overshadowing the mercy seat of the ark of the covenant and are described by Rabbi Nachman as birds, in one of his stories. I learnt this when I went up to Safed for Rosh Hashana 5761. I was invited, by a friend whose name was Janel so I went with her and her two religious friends. I prayed for divine connections on this trip, because I didn’t know what I was going to do up there. I met a certain man on the way, whose name is Moshe and we had some interesting discussions. He said he wanted to give me a Keshet or connection in Safed. He gave me the address of a Son of Zion. We will call him Beloved and his wife Blessed. He and his wife kindly set me up for meals throughout the holiday. With three different couples. Rock and Queen, invited me to stay again any time I was in Safed. Judge offered for us to play table tennis another time. And Song of the other couple was an artist and specialized in Rabbi Nachman’s stories. She had drawn the pictures of two birds from one of his stories. She gave me this as a gift. It was a story of the birds losing each other and crying out to find one another. The theology was that prophecy which, was given to Moses issued forth from between these two birds in the Holy of Holies. With the destruction of the temple and the galut (exile) they lost one another and have been crying out ever since. And so my understanding is this granting of Nesher (Eagles) sight is a gift granted to the church by the Holy Spirit and will enable us to see from higher and hence to see further than we have ever seen before.
(1.3) The Coming revival: “Prophesy Again” first Sermon of the Millenium
From 17th October 1991 to 14th November 1991, I received a series of prophetic words from the Spirit of the Yahwah. I wrote them down and was commanded to type them. They are now in the series called “Listening to the Spirit”. These are 17 general words of prophecy from the Spirit. There are more than these but unfortunately the best of this series, a 13 page prophecy, received during that period has gone missing.
One interesting word I received in one of those prophecies is the following
“Hold not back from preaching the word. I will give you fruit.
HERE AM I AND THE CHILDREN G-D HAS GIVEN ME WE ARE FOR SIGNS AND WONDERS IN ISRAEL You will be able to say on that day”( 2/11/90 Listening to the Spirit 12)
As you can see it is alluding to Isaiah Chapter 8. However I was amazed to see how I had typed this in capital letters and only noticed how important it was after I had settled in Israel. G-d is Yahwah Elohim of Yisrael and the Isaiah passage refers specifically to Yahwah who is on Mount Zion.
Mount Zion fellowship, who started on Mount Zion but are now based on Mount Scopus, was a major training place for me in moving in the prophetic. And they are and will be a major center of this revival of the prophetic as you will see later. It is important for the sons of the charismatic prophets not to expect all their words to come to pass immediately. Even to assume you understand the meaning of the prophetic word without the Spirit’s explanation can mislead you. And sometimes it is necessary just to wait for Yahwah. You may not understand the word, so you lay it aside and say “If Yahwah spoke it he will fulfil it blessed be the name of Yahwah.”
We should also be aware that the level of prophecy we are dealing with is what Joel refers to. “I will pour out my spirit on all flesh” This is prophecy for the entire community. It is not like the prophecy at the time of Moses. Where firstly they had the Moshe level of prophecy and after that the “prophet in your midst” level ( See Num 12). No this is not “the prophetic in you midst” but the whole community is so caught up with the praise (tehillah) of Yahwah that Yahwah inhabits their praises. And when Yahwah inhabits, it is very likely, he will speak. Which mature husband lives with his wife and says nothing to her?
Another example of charismatic prophecy is the prophecy of the levites. Indeed the charismatic praises are a restoration of levitical praise in the midst of Israel, even in the mouth of Goyim. “Then they shall bring your brethren from all the Goyim (nations) as a grain offering to Yahwah, on horses, in chariots, in litters, on mules, and on camels, to my Holy Mountain Jerusalem, says Yahwah, just as the sons of Israel bring their grain offering in a clean vessel to the house of Yahwah. I will also take some of them for Kohanim and for Levites” says Yahwah. (Isaiah 66)
According to my Jewish friend in Safed, this passage is saying Yahwah will take Goyim as levites. The sons of Israel are mentioned to illustrate what Yahwah will do with the Goyim. We know that the praise of the Charismatic community is full of the joy of the Holy Spirit. And Yahwah says elsewhere in Isaiah, about covenanted Goyim:
“Also the foreigners (nakar) who join themselves to Yahwah, to minister to him”
The word, translated minister is the verb Sharat, which means, he ministered or he served as a servant or a worshipper. It can be used for a kohen or priest and in Deuteronomy 18 is used to refer to the Levites. “For Yahwah your God has chosen him (Levi) and his sons from all your tribes to stand and SERVE (from sharat) in the name of Yahwah forever.”
So we see Isaiah sees a time when foreigners (nekar) will minister to Yahwah and love his name. I believe even as it was the zealousness of the Levites during the first apostasy of Israel in the wilderness, which got them elected to the role of ministering to Yahwah in substitution for the firstborn of Israel, redeemed from death, so it is possible that the zeal of the Gentile charismatic community, can gain them selection to the office of ministers. For in truth it was only the first born of every family who were saved by the blood of the lamb, it was they who were purchased by Yahwah. But he exchanged them for sons of Levi. And even some of these Levites lost part of their job during the time of Ezekiel, because of Idolatry.
“But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, shall bear the punishment of their iniquity …they shall not come near to me to serve as a kohen to me, nor come near to any of my holy things, to all the things that are most holy….Yet I will appoint them to keep charge of the house, of all its service and of all that shall be done in it.”
To complete this section we need to look at the level of prophecy in the levitical ministry. This part of their ministry was established under King David. He put the sons of levi into 24 courses of ministry.
“Moreover David and the commanders of the army set apart for the avodah (service, worship or ministry) some of the sons of Asaph, and of Heman and of Jeduthun, who were to prophesy with lyres and harps and cymbals.” (1 Chron 25)
We can see then that these are the prophetic musicians. The groups were divided further even into different prophetic functions:
(1.4a) Sons of Asaph;
were prophesying under Asaph who prophesied under the direction of the king. This system was set up at the establishment of the tabernacle of David. The first Psalm in this system was the Psalm recorded in 1 Chronicles 16
“Then on that day David first assigned Asaph and his brothers to give thanks to Yahwah. Oh give thanks to Yahwah call upon his name; make known his deeds among the peoples. Sing to him, sing praises to him; speak of all his wonders, glory in his holy name, Let the heart of those who seek Yahwah be glad, seek Yahwah and his strength; seek his face continually. Remember the wonderful deeds he has done his marvels and his judgements from his mouth”
This whole Psalm should be read for it is the prototypical psalm of prophetic praise and opened the tabernacle of David. The restoration of this tabernacle is in the ministry of the Charismatic Church. This will be another element of this revival.
Acts 15, assigns the restoration of David’s tabernacle not only to the Church but it is associated with the birth and establishment of the Gentile branch of the church.
This point is extremely important for the coming revival.
Scripture Comment
“After these things I will return the presence of Yahwah restored
And I will rebuild the tent of David it is Yahwah’s work not mans
Which has fallen true praise fell from Israel after the exile
And I will rebuild its ruins Yahwah’s work not man’s
And I will restore it it is one of the restorations of all things
In order that the rest of men Praise is the key to the unity of Jew
May seek Yahwah and all and Gentile believes who are called
The Gentiles called by his name by his name, will bring all men to Yah.
The Levite Asaph has 12 psalms we can read in the book of Psalms. Psalm 50 and Psalms 73 to 83.
(1.4b) Sons of Jeduthun:
Theses were under their father Jeduthun with the harp and were prophesying in giving thanks and praising Yahwah.
Here we see the key scripture, which shows that we prophesy when we give thanks and praise.
You can also find one of his Psalms in the book of Psalms, that is Psalm 39.
(1.4c ) Sons of Heman
Heman was the king’s seer at that time. He had the job of exalting the king or what is now a governmental leader according to the words of Elohim. All his sons were under his direction to sing in the house of Yahwah, with cymbals, harps, and lyres, for the service (worship, avodah) of the house of Elohim. They were actually trained in singing to Yahwah and numbered 288.
So we see three roles of the prophetic in the administration of worship or avodah under David. The house of Yahwah is mentioned before the temple was built. So you don’t need a temple to have this system operating and David ministered before there was a temple and was fully acceptable to Yahwah. Paul says the Apostles, Prophets, Evangelists, Teachers and Pastors are given for the equipping of the saints to do work of the avodah or ministry or service to the building up of the body of Mashiach. (Eph 4) We build up the body of Mashiach through speaking the truth in love. And one aspect of speaking the truth is prophecy. For Paul also says “One who prophesies speaks to men for edification, and exhortation and consolation. One who speaks in a tongue edifies himself; but one who prophesies edifies the church. The word for edify here is oikodomeo (strongs 3619) and means to be a house builder or a construction worker. To prophesy is to build the church, the house of the living Elohim.
These three roles of prophecy will be restored in this revival and will include gentile believers among them. Gentiles of course who are no longer Gentiles but new creations in Mashiach or as Amos puts it Gentiles called by Yahwah’s name.
(2.0)The Coming Revival and the Search for the Name of the Elohei Yisrael
On 11th May 2001, I walked around under slight weariness or burden. I felt like I had a slight pain in my heart. I asked Yahwah about this feeling and this pain and he gave me a number of scriptures. Each scripture confirmed to me that this coming revival will revive the use of the name of Yahwah and will give clarity to the prophetic authority by which the Charismatic Church will prophesy. This present emphasis went back 3 weeks. But for now we will look at the search for the true name of Yahwah. (2.1)The Quest for the full name of Yah
Revelations of Thursday May 12th 2001
Two scriptures impressed upon me that day were from Jeremiah 30:10-31:12 and chapter 10.
From these passages which teach about the national and spiritual revival of Israel, 3 main points spoke to me clearly regarding this coming revival.
Yirmeyahu prophesied firstly during a time of revival under Yoshiyahu, but although Yoshiyahu was a great king and turned the nation in a very wonderful sense away from Idolatry and toward Yahwah yet the people continued in sin and did not follow Yahwah. It was a similar time to the time when Constantine established Christianity as the state religion of the Roman Empire. This lead to mass conversions many of which were not genuine. Indeed in the next few centuries the Germanic tribes were converted to the Christian religion as they invaded Europe. And this threatened the Church as Max Dimont says “By converting the invading pagans, the Church also endangered her self. The acquisition of so many unbelievers in so short a time threatened to dilute her dogma”[3] Yoshiyahu had a similar problem. For as wonderful as his revival was, we can see that the heart of the people did not change from the idolatry of the previous generation. Also Yoshiyahu’s revival reached even up to Bethel in the land of Ephraim, which was at that time populated by a mixed population. About a century before this, the King of Assyria and destroyed the Northern Kingdom of Israel and removed the Northern tribes to Assyria to the east and the north. He had replaced them with people from the other nations who worshipped other deities “And the king of Assyria brought men from Babylon, and from Cuthaha and from Avva and from Hamath and from Sephar-vaim and settled them in the cities of Samaria on place of the sons of Israel.”(2 Kings 17:24)
So when he extended the revival to Bethel, it was a Bethel of mixed religions and various deities. Succoth-Benoth, Nergal, Ashima and Nibhaz and Tartak and Adrammelech. It was said of these people “They feared Yahwah and served their own gods according to the custom of the nations from among whom they had been carried away into exile”(2 Kings 17). This then was the background to Yirmeyahu’s prophecies. Ephraim was populated with mixed goyim who worshiped many deities alongside fearing Yahwah. The messages of these two passages which came through to me as relevant to the coming revival were:
(2.1a)Do not learn the way of the nations….for the customs of the peoples are a delusion” (Jer 10:1-3) This final revival will lead to the clean out of deluded customs. In the present day the application will be too the customs of religions not born of the Spirit of Yahwah. There was a time when I considered taking some of the formats of the one religion and putting the Christian alternatives in their place. For example the confession of faith of this religion is, There is one god… X…and Y is his messenger. So my Christian equivalent would be There is one G-d Yahwah and Yeshua is his Son. However when I started working on this formula. I felt the Spirit of Yahwah very clearly telling me this was not his way. And he gave me the lesson, that Yeshua is life not set rituals of so many prayers a day or set formula’s of words, like magic. The life of the Kingdom of Yahwah is what distinguishes from religion and ritual. These are not bad in themselves but they are not life giving as Yeshua is. As it is written: “In him was life and that life was the life of men.” John 1:3. When Yahwah decides to bring in those from the Arabic religion and those from the Indian religions he will not need our petty strategies, seeking to put bandages on a cancer ridden body. Their wound is incurable it will take Yahwah to bring the healing and he alone will be glorified in that, he is Ha Meleq Goim the King of the Nations.
(2.1b) The majesty of our Elohim will be revealed to all nations.
“ There is none like thee oh Yahwah, You are great and your name is great in might. Who would not fear you O King of the Nations? Indeed it is your due! For among all the wise men of the nations and in all their kingdoms there is none like you…Yahwah is Elohim Emet (truth) and he is Elohim Chaim (life) and the Everlasting King” Jer 10:10.
We see Jeremiah looking at the Israelites and the mixed Goyim fearing Yahwah and yet mixing that worship with the worship of their idols or other deities. Jeremiah acknowledged that Yahwah will be feared and then explains how empty the worship of these other deities are. We will see this more and more during this revival. As more and more nations turn to Yahwah, more and more will see the folly of where they came from. In comparison to Yahwah the best these nations can produce is as nothing. Yahwah will be revealed as holy in his Majesty, for he is King of the Goyim and no other deity. Being King of the Goyim implies that in this revival the nations will be judged by Yahwah servants, spirit filled wise men. How do we know this? This is revealed to us through the example of ancient Israel. During the time of Shemuel the prophet, which is a picture of the time to come, Israel was being judged by him as prophet and priest. That is the prophet Kohen of Yahwah was ruling the nation. This was also the case in the time of Moshe and his assistant Yehoshua who was also a prophet. But Israel were unsatisfied, you could say their carnality led to their dissatisfaction with Yahwah’s ideal system of government. They looked at the Goyim who did not know Yahwah and who had kings judging them and they organized a meeting with Shemuel in Ramah where his ministry centre was. The elders came and made a legitimate complaint “Behold, you have grown old, and your sons do not walk in your ways. Now appoint a king for us to judge us like all the Goyim” 1 Shemuel 8:5.
We see here the essential role of a king in Biblical culture. He was a judge. Yahwah had given them prophets to judge them in his administration, but they wanted dynasties of kings just like the Goyim. I will let Yirmeyahu speak on this issue of kings and justice. “Then say to the household of the king of Yahudah “Hear the word of Yahwah ‘ O house of David, thus says Yahwah: Administer justice every morning. And deliver the person who has been robbed from the oppressor, that my wrath may not go forth like fire and burn with none to extinguish it because of the evil of their deeds” (Jer21:12,13) And again
“Hear the word of Yahwah , O King of Yahudah, who sits on David’s throne(seat), you and your servants and your people who enter these gates….Do justice and righteousness and deliver the one who is oppressed from the power of the oppressor. Also do not mistreat or do violence to the stranger, the orphan or the widow and do not shed innocent blood in this place” (Jer 22: 3)
We see how important justice is and how it is the role of kings and their workers to administer justice in every society at that time. To judge a nation is to rule the nation.
So Israel protested against the practices of Shmuel’s sons, legitimately. But by saying we want a change of government they were saying Yahwah we will not have you as king over us. Just as the elders in the time of Yeshua said that they had no king but Ceaser, (John 19:15) who was a king of the goyim, so these elders said we want a human king not a divine one. So the people cried out for a change of governmental administration. It was not a change for the better nor was it a change forever. Because Yahwah said to Shemuel “Listen to the voice of the people in regard to all they say to you, for they have not rejected you, but they have rejected me from being king over them” (1 Sam 8). So to cry for a human king is to reject the divine king. Yet Yahwah permits it. Again we have a clear parallel with the rejection of Yeshua. Firstly this request of the elders (and it is the elders not all the people) was foreseen in the Torah about 400years before. So when it happened now under a prophet like Moshe, even, Shemuel it was an example of the elders doing what ever Yahwah’s hand and purpose predestined to occur as Shimon the Stone might have put it (see Acts 4:27)
Yahwah had noted this 400 years previously. Firstly in chapter 16 of Deuteronomy he outlines the system for administering justice. “You shall appoint for yourselves judges and policemen[4] in all you towns” Due 16:18. Then Yahwah says “When you enter the land which Yahwah your Elohim gives you, and you possess it and live in it, and you say “I will set a king over me like all the nations who are around me” (Due 17:14)
So Yahwah knew what the people would say 400 years before they said it. He does not prescribe for them a king but restricts who is permitted to be king. And we know that he does not approve of the heart behind the request because it is a personal rejection of him. To reject Yahwah’s administration of the land is to reject him as your king. However as long as justice is administered and righteousness practiced, the relationship can be continued. Yahwah was king in the rule of the judges. The scriptures covering this aspect of the coming revival of the rule of the prophets and the judges are Exodus 18 and 24 and Numbers 11. The pattern of the Torah was that judges were appointed over 1000, 100’s 50’s and 10’s. These were to share the burden of the judgement and ruling of the people with Moshe. Every day people would come to Moshe or these judges with cases of dispute. The judges were taught the basics of the Torah, by Moshe or his assistants, they would then judge their brethren. Since they were to cover thousands we can say that there were 604 senior judges under Moshe. According to the count in Numbers 1, there were 603,550 men numbered. This excluded the Levites who had a special calling. Indeed it was forbidden to number the Levites. Under these senior judges there would have been 6036 middle line judges over 100’s and 12720 judges over 50’s and 60,355 judges over the 10. This made a total of about 79,715 judges in Israel. In addition to this you would have the officers who according to Matthew 5:25 were responsible to execute the sentences of the judges. This whole system will be revived and reformed in Israel. From among these 79715 judges 70 elders were chosen to receive the spirit of Yahwah and to bear the burden of the people with Moshe, clearly in a special prophetic manner.
All this we can say is hidden behind the title Yahwah is King. For then Yirmeyahu to say Yahwah is king of the Goyim is to say the Goyim are being judged by Yahwah’s administration of Holy Spirit anointed leaders, as in the case of Israel under Moshe. This administration is will be a fruit of this coming revival as Apostle Shaul states “ Do you not know that qodeshim (saints) will judge the world? And if the world will be judged by you are you not competent to constitute the smallest law courts?” (1 Corinthians 6.
(2.1b) The end of all man made gods. And then Yirmeyahu writes in the language of those nations, Aramaic “ The gods that did not create make the heavens and the earth shall perish from the earth and from under these heavens.…. in the time of their punishment they will perish” This time started with Yeshua’s resurrection and ascension as he said himself as he was heading to the cross “Now judgement is upon this world ; now the ruler of this world shall be cast out” (John 12:31) Yoshiyahu in his zeal was a picture of Yeshua. For he went about destroying the idols and their high places during his revival. However the heart attachment of the people did not change. Yeshua, however, acted first on the heart and in the heavens. This then leads to all men being gathered to Elohim Chaim God of Life. One centre of idolatry in the days of Yeshua was Athens. It had many temples and many gods as Apostle Shaul mentioned in Acts 17. This period of idolatry is defined by Shaul as “The times of ignorance”. Shaul reasons with the reasoning Athenians “Being then the offspring of Elohim we ought not to think that the Divine Nature is like gold and silver or stone, an image formed by the art and thought of man. Therefore having overlooked the times of ignorance Elohim is now declaring to men that all everywhere should repent”, because he has fixed a day in which he will judge the world in righteousness through a Man whom he has appointed, having furnished proof to all men by him by raising him from the dead” So Yeshua began the process and it will be completed I believe during this coming revival. That is why this revival will have so much emphasis on the fullness of truth. Since Yeshua’s ascension the Church has been moving from glory to glory. From one level of truth to another. Now the leading Spirit leads are on the last leg of our journey into all truth. It is the Elohim Emet (God of Truth) who will finish off the job bringing all flesh to Yeshua. Yirmeyahu prophesied of Yahwah King of the Goim, we will see it with our eyes in this coming revival.
(2.1c)Behold the tempest of Yahwah! ….It will burst on the head of the wicked…In the latter days you will understand this” Jer 30:23) While the revival is going on in Jerusalem and Galilee, this tempest , whirlwind or storm will be manifesting among the wicked. The wicked will be judged for their refusal to receive Yahwah as their Elohim. For we see in the previous verse “And you shall be my people and I will be your Elohim.” This will be a revelation of the understanding of Yahwah’s justice. It says “in the latter days you will understand this”. Yirmeyahu was specifically told to write this prophecy in a scroll “Write all the words which I have spoken to you in a sepher (scroll), For behold, days are coming when I will restore the captivity of my people Yisrael and Yahudah. Yahwah says I will bring them back to the land that I gave to their forefathers, and they shall possess it” (Jer 30 2-3). This then is clearly our day. The first restoration under Cyrus, Ezra and Nehemiah touched mainly Yahudah. But this restoration which began in the 1800’s and took fruition in 1948. In 1917 the administration changed from Muslim to Christian, one step closer. The whole Balfour committee who decided to support a National home in Eretz Israel for Yahudim were Christians brought up on the Bible. This was one stage closer to the fulfillment of the promise. For the true Christian and the sons of Israel even as they united during the period of Balfour, politically, so they will unite in this final revival, spiritually. And the key power to bring this unity will be the power of Tehillah or Praise. In Psalm 148 it says that Yahwah has raised up for all his people, Praise or Tehillah. Who then carry the mantle of praise on the earth today. For if we read the verses around this word in Psalm 148 we see “Kings of the earth and all peoples (This includes Jew and Goim) , Princes and all judges of the earth; Both young men and virgins; old men and children. Let them praise the name of Yahwah, for his name alone is eaxlted; His glory is above earth and heaven. And he lifted up a horn for his people Tehillah for all his chasidim; for the sons of Israel, a people near to him. Hallelujah.
So we see the all peoples and all rulers are commanded to praise the name of Yahwah. And yet at present we see among the Christians the Charismatics carry the mantle of living prophetic praise in our generation. Among the Jews it’s the offspring of the Chasidim. In both spiritual communities other parties praise Yahwah, but in these two families, praise is emphasized. Go to any African pentecostal church and you will soo see what it means to praise Yahwah. Now the Psalmist exhorts all rulers and all flesh to Praise Yahwah by his name. At present his name is carried by some Messianic Charismatics in the form of Yahweh. However his name his carried all over the earth in contracted form by Jews and Christians in the command, hallelujah. Here we have a composite word Hallelu (Praise ) Yah a proper noun and a contracted form of the words Yahwah. So the Psalm commands us to Praise Yah. Psalm 147 says Praise Yah for it is good to sing praises to our Elohim” So we see a characteristic of singing is key in this praise. And Yah is our Elohim. Well who carries the mantle of the praise of Yah? Again we have to say among the nations it is the Charismatic Chrisitans, including people from almost every Christian community on earth. And the Psalmists says to the ones who praise Yah he our Elohim and we do good when we praise him. “Respond to Yahwah with thanksgiving” Well the Christian is given the command “Give thanks in everything for this is the will of Elohim for you in Mashiach Yeshua”. The true Charismatic Church is the most thankful organism on earth. They are not permitted to harbour bitterness against any man alive for “we wrestle not against flesh and blood” This even excels the Jewish non Charismatic community who are bitter against many nations for many things. In Psalm 148 all creation is called to Praise Yah. The Psalmists sent this command out anonymously. And since the Shavuoth AD 30 and since 1901 Azusa street men have been running around the earth shouting Hallelujah for everything. They have been crying out this imperative to every one in earshot. Much to the amusement and consternation of the different characters who are listening. How many times does the spirit filled Charismatic hear from his brother in Yahwah: why are you praising Yahwah for that? But he just doesn’t have an answer because it just came out. Yes the Charismatics carry the mantle of praise among the Christians. All Christian communities praise, the Charismatics praise most spontaneoulsy. It is a living praise, even leading to mockery from their Jewish and Christian brethren. In the overflow of the Spirit the tongue is turned naturally to Yahwah’s praise, especially under the contracted name Yah. And this has been happening for 1971 years and will continue until all creation joins in the chorus.
A hint of the unity this will produce is seen in Psalm 148. The reason the peoples are told to praise the name of Yahwah is because he has exalted the horn of praise for his people. Usually the horn was filled with olive oil and used to anoint the king or priest for ministry. As in the case of David from whom the Mashiach will come
“Then Samuel took up the horn of oil and anointed him in the midst of his brothers and the Spirit of Yahwah came mightily on David from that day forward” (1Sanm 16:13)
So we see the horn contained the oil which set the Mashiach David apart. So the horn represented in Psalm 148 also contains some kind of oil. The horn is praise. And we know who inhabits the praise of his people. It is Yahwah. As we praise Yahwah inhabits our praise and the anointing for joy and unity is released. The Sons of Korach saw the Mashiach being anointed with the oil of joy. “I addresses my verses to the king…Your throne oh Elohim is for ever and ever. A scepter of uprightness is the sceptre of your kingdom. You have loved righteousness and hated wickedness, there fore Elohim, your Elohim has anointed you with the oil of joy above thy fellows”
So we see this horn of praise may contain the oil of joy. And all Charismatics and perhaps Chasidim will be able to tell you about the joy of praising Yahwah.
This unity, perhaps hinted at in Psalm 133, has already been shown forth in the relationship between a person like Rabbi Shlomo Carlebach and Sister Ruth Heflin. They were linked in their praise of Yahwah, in his name Yah. These linkages in the spirit will be a very good fruit of the coming revival. And the secular Jew will also been drawn into the love of Yahwah through the praises of his people.
(2.2)Rabbi Nachman gives some godly advice for all praisers
Rabbi Nachman was an Chasidic Rabbi who lived in Ukraine at the turn of the 19th century. He established a community of nowadays called Breslovers. He was a grandson of the originator of modern Chasidim a man called Israel Baal Shem Tov. Rabbi Nachman had a very close disciple called Rabbi Nathan who over saw the recording of Rabbi Nachman’s teaching. Rabbi Nachman advised:
(2.2a) “When people dance and clap their hands the harsh judgments are sweetened”
The way to be pure is through joy. If you are happy God will help you to keep yourself pure” Advice (249-255)
(2.2b) “A holy melody has the power to bring one to the level of prophecy. Music is the foundation of true attachment to God. (pg187)
Can we see any connection between this teaching and a saying of Ruth Heflin
“Praise until the Spirit of Worship comes, Worhip and until the glory comes,. Stand in the glory” And in the Ruth Heflin types meetings it is as we praise and worship as enter the glory that we expect to see a vision and hear a word from Yahwah. They6 dance and sing for about twenty minutes. Then they sing out in unision one line which can come from the body but is taken up by the worship leader. It is during this period that prophecy usually issue forth and usually in the form of a song. This continues in the spirit of David, who prophesied with the Harp to King Saul and Elisha. Who when called upon to prophesy immediately called for a minstrel. The minstrel came and as he began to play the spirit of prophecy came on Elisha and he began to prophesy.
(2.2c) We know as Charismatics praisers that there is authority and victory released in praise. We see this in Psalm 8 and Psalm 149. We also see it exhibited through fact that king David’s deliverance ministry to king Saul was based on his praising on the harp. Rabbi Nachman has also noted this connection
“One who sings with purity has kingship and power. He has the power to do whatever he wants. He can give life or death to whomever he wants. But he must be careful to judge all people in the scale of merit so as not to destroy the world. for God desires lovingkindness, and He wants the world to endure”.
We have learned from Solomon “Death and life are in the power of the tongues” We see here Rabbi Nachman applying to the use of the tongue to singing.
(2.2d) We might ask the question, Why is it that Yahwah has raised up the Charismatic Church to be the main Christian support for Israel? Almost all major Christian Zionist organisations are peopled or run by Charismatics.[5] Perhaps Rabbi Nachman may give us some insight into this: “When a person achieves moral purity, his voice is also purified. Simply through hearing the sound of his voice singing, God sees which enemy is oppressing us- which of the seventy nations with their seventy nation. Then God saves us from trouble. When a harsh decree is passed against Israel, God forbid, and one of the nations rises up against us, it is very good to sing the song or anthem of that nation. When our cries and singing are directed toward heaven, it arouses God’s love. He looks down upon us in our trouble and saves us from the people oppressing us”.
All our petitions are sent to Yahwah in the name of Yeshua. He is the only one who has ever reached moral purity. So when Yahwah here’s his voice presenting our petitions, it can produce help for Israel. Many Jews do not believe in God. These are what Paul calls outward Jews. Yahwah knew this would be the case when he brought them back here. Perhaps this is why he has sent many Chrarismatic believers to Israel also. We praise on their behalf. And in the merit of our praises, which originate with the Holy Spirit, Yahwah can show greater mercy to the nation.
(2.2e) Finally Rabbi Nachman also says:
“Music has the tremendous power to draw you to God. Get into the habit of always singing a tune. It will give you new life and send joy into your soul. Then you will be able to bind your self to God….When you sing the words of the prayer in a clear, bright voice, the shekinah is robed in radiant garments, and this is how harsh judgements are sweetened. (P 188- Advice)
(2.3) How I came to search for the name?
In my experience the whole issue of the name of Yahwah goes back a number of years. It came up firstly when dealing with the Muslims. Their messenger came in the name of a certain deity. However that was not the name of the deity whom I worshipped and I served. I explained to my Muslim friends how all the prophets came in the name of YHWH. I had them spell out his name in Arabic using the four equivalents to Yod Hei Waw Hei. Then I had them pronounce it. It almost always came out Yahuwah. They had wanted us to agree that we worshipped the same deity. Then they would try show that really all Islam was, was a completion and corrective for Christianity and Judaism. However I would insist that I am not allowed to give glory to their deity for Yahwah says “I am Yahwah that is me name I will not give my glory to another nor my praise to graven images.” Is 40’s
Over the years we in the English speaking Church have come to use the substitute of The LORD. This came about out of politeness for Jewish tradition (See Lockman foundation introduction to New American Standard Bible). His proper name is not pronounced by the orthodox Jews. They say the “Adonai” (Lord) in prayer, which is one of his titles and “Hashem” which means “the name”, in conversation. These two are substitutes for the true name YHWH or in hebrew letter Yod Hei Waw Hei. This name is called the tetragrammaton and is considered the ineffable name. That is it is so holy it is unspeakable. Since this has been practiced by some Jews for up to 2500 years or since the return from Babylon, it is believed the true pronounciation of the name is unknown. Although I was told this I did not surrender, just because of this. I am convinced when YHWH says “I am Yahwah that is my name I will not give my glory to another nor my praise to graven images.” That he intends for his name to be used and called upon in daily life. He expects his name to be spoken and not the names of other deities at all. I have been on the search for a number of years and now I will describe some of the meanderings and questions that have come across my path over these years. When I am using the name in this chapter I will use the name YAHWAH. I will also explain how I came to this name.
(2.4)The Name of Yahwah
The proper name of Yahwah is spelt YHWH in Hebrew. The letters as mentioned earlier are Yod Hei Vav (Waw) Hei. Hebrew is a non vocalised language which means it is consonantal and the vowel are adding to the words by means of dots. So if we look at the 4 letters of the tetragrammaton we have YHWH. The problem then is which vowels should we use A E I O or U to pronounce the full name of Yahwah. If we use two a’s as I have done we get Yahwah. However we could use an a and an e, which is what the Jerusalem bible has done, hence we get Yahweh. This is the most popular pronounciation among Christians at the moment.
(2.5) The Development of the Name Jehovah
The Masoretes a number of Jewish Rabbis from the 10th century, pointed the name of Yahwah with the vowels which go with one of the titles of Yahwah, Adonai. So they took the vowels of and place them on the letters YHWH. What this meant to them was when you see Yahwah instead of reading Yahwah you would read Adonai. This was because they had it handed down in their tradition that the name of Yahwah was too Holy to be pronounced that is that it was ineffable. This reading process was called Ketibh- Qere. They did not only do this with Yahwah’s name they also did this with rude words. If the text included a rude which was too crude, they would point it with the vowels of another word and when they came to the rude word they would read the word of the pointing, which would usually be written in the margin of the manuscript. The Kings James Version of the Bible used a rendering of the name of Yahwah based on the pointing of the Masoretes. Since they were anglicising the name the Yod was tranliterated J. As you can see from above the Vav of hebrew is pronounced by the Yemenite Jews as a W and by the Ashkenazi as a V. It is usually accepted that the Yemenites have held on to the oldest tradition of pronounciation. So if we read Yod as J and Vav as V we come out with the name Jehovah, so popular among the hymn writers. Jehovah is definitely not the name Daniel or David called Yahwah, because the J for sure was not there. But surely it is better than the obscure LORD.
(2.6)The Confusion of Using LORD.
We need to remember that Lord is only the English substitute for the name. So here we are only dealing with the English substitute. The Jewish substitute is HaShem meaning The Name, that really brings us no closer to the person we are talking about, Other languages have their own rendering, all we are showing now is the confusion in translation following this system brings. Many modern English Bibles have a preface explaining how they deal with the name Yahwah. First let us confirm with them it is a name we are dealing with and not a common noun. The main common noun for God in the Bible is Elohim. So Yahwah says to Israel I am Yahwah your Elohim. So here we see the combination of the Yahwah and Elohim, proper noun and common noun. Another major title of Yahwah in the Bible is Adonai which is translated Lord, because it means Lord or master. Because of the tradition of not pronouncing the name the translators often tell us when you see LORD it is talking about the name Yahwah. When you see Lord it is translating Adonai. So you might ask the question well what happens when in hebrew you get Adonai Yahwah, as you do often in Ezekiel (i.e Ez 26). And do thay stay consistent with the principle and translate “Thus says the Lord LORD” No because it doesn’t make sense. So what they do is when Adonai Yahwah is used they translated Lord God. So suddenly Yahwah is now not only referring to LORD but to God, which is really meant to translate Elohim or Eloah or El. So we see by following man made traditions you get further and further away from the truth of just who we are talking about when we say the LORD. All these problems would be solved we just called Yahwah by the name he told us to call him by. And then when he answers our prayer he gets the glory. When he said something in the Bible and when he did something in the Bible the glory goes to where it belongs. Then no guy can come along contradict the Bible and claim to be a prophet of our Elohim when he didn’t even know the name of our Elohim. He came in the name of another elohim who is no Elohim.
(2.7) The Revival of the Name.
The Rabbinic Jews are happy to use a substitute of a substitute for the name. They are happy because their Rabbis have told them this was fine and they can give you 70 different explanations as to why it is necessary to use a substitute. But can we who belong to Mashiach Yeshua, accept this ignorance of the name? And does the Elohei Israel desire us to call upon him by a substitute of a substitute. And the answer is unequivocally no! Yahwah doesn’t just want us to know his name but to use it in every day of our lives. We are called as children of Abraham to know and call on the name of Yahwah, to praise the name of Yahwah to sing to the name of Yahwah. The Spirit once said to me “There is power in my name my son use it for the glory of my name” Yahwah is absolutely insistent “I am Yahwah that is my name I will not give my glory to another nor my praise to graven images” (Is 40’s). So here he is clear the god of the muslims can not get his glory and the gods of the idolaters (whether in Rome or in Varanasi will not get his praise. But the face that he says here “that is my name” suggest nor will he give his praise to a substitute name. So we as children of the most high must also be jealous for his name. Let us love the name of Yahwah and walk with the spirit into all truth. Yeshua promised that the spirit would lead us into all truth so whatever way we look at it we can not settle of the ignorance of substitue not barter the name of out Elohim for another.
(2.8)The Church with faith but with a different tongue
What about all those prayers which were answered when the Church didn’t know the real name?
What about the great men of God, Charles Finney John Wesley, George Whitfield?
What about the thousands of Christian martyrs in the Eastern Church?
The revival to come will revive the name of Yahwah. It will not finshed until his name in fulness of truth has reached to the very ends of the planet and it honored and glorified and the whole earth is full of his glory.
As for the men of old the great men of old. They were the Church builders. Ever since Yeshua left the Church has been building itself up in love. These men have extended the boundaries in their generations. They served Yahwah whole heartedly and most of them had a relationship with him in righteousness a zillion times better than us. It could be said of then they bore the heat of the day and we came in at the 11th hour. But Yahwah does as he will with his money. These men blzed a trail many of us would shrink to follow. And yet at the end of the day Yahwah alone gets all the glory. John Wesley, Charles Finney, John G. Lake, William Tyndale, were mighty men of god and their acts will be remembered until eternity. They were in Mashiach Yeshua a blessing to the whole church. And now they lay at rest with their master Yeshua. We are worse than they not better. Under the fiery voice of their preaching we would be brought to our knees because of our sins. Yes and some of them laboured harder than the sum of 10 churches in our generations. And I am sure Yeshua is saying to our Church generation what he said to his disciples in his generation
“My food is to do the will of Him who sent me, and to accomplish his work.
Do you not say “There are yet four months and then comes the Harvest? Behold I say to you, lift up your eyes, and look to the fields, that they are white unto harvest….
For in this case the saying is true “ One sows and another reaps’
I sent you to reap that for which you have not laboured;
Others have laboured, and you have entered into their labor”
We are entering into the prayers and the evanelitic outreaches of the great men of Yahwah of the past. These men were not in apostasy, even if they rested on Sunday, they were in the true church. Even if Yahwah says now to the whole church “I want you to rest now on the 7th day it will not change the truth which these people stood in.
The essential practice of the Church is not which day of the week or year should we rehearse? It is are we living under the everlasting righteoussness of Yahwah which knows no day of the week for all are holy days to the Levite. Indeed contrary to Israel Levi doubled his work on the shabbath because his work was a holy work , and therefore by doing acts of mercy on shabbat he did not profane the holy day but hallow it.
We have already entered the 7th millenium that means the whole time should be shabbat for us we have begun to enter into the promised rest. Will we yield or toil? Will we praise or beg?
So whatever truth Yahwah restores brings the church into in this generation, it is not to the merit of this generation for we are stubborn and rebellious. It is for his namesake and due to the labours of the believers of past generations.
If Yahwah chooses restore his name in our generation as he has promise let us rejoice at the privilege of being in the generation when he does this, but let us not boast against the roots and the trunk. If it were not for them we would not be here.
We do not deserve to be here but Yahwah in his awesome grace has brought us thus far. And as he told me once when I asked him Why are you so good to me? “It is my grace for my glory” He replied.
Recognise folks your very life breath is Yahwah grace which will end in his glory, so we have nothing to boast in except that we understand and know Yahwah that he works righteousness lovingkindness and justice on earth for in these things he delights.
(2.9) The Name of Yahwah and the Goim
According to the apocalpyse of John there will be people in heaven from every tribe tongue people and nation. This means even if Yahwah is going to turn the nations to a pure language he has accepted the languages of the nations in the past. Even to the extent that they were permitted to call on Yahwah in the language of that nation. We have the example here in Daniel. He was in exile in Babylon. The language of Babylon was Aramaic. And the word for God in Aramaic was Eloah, not Elohim or El. Now when Nebuchadnezzar recognizes Daniel amazing insight he bursts out in praise to God in his own language
“Surely your god is a God of gods and a Lord of kings and a reveler of mysteries, since you have been able to reveal this mystery”
The issue of Yahwah accepting his praise is still to be addressed. Will Yahwah accept the praise of a goy in his own language with out using the specific name of Yahwah, the name he gave to all mankind in Enosh days and to Moses and Israel?
Now when Nebuchanezzar deals with Daniel’s friends in chapter 3 and sees them saved from the fire he burst out into praise again and makes a decree
“Nebuchadnezzar the King to all the peoples, nations and language that live in all the earth: May you peace abound! It seemed good to me to declare the signs and wonders which the Most High God has done for me. How great are his signs,
how mighty are his wonders!
His kingdom is an everlasting kingdom
And his dominion is from generation to generation”
We still do not know if his praise is acceptable to God. But we see recorded in scripture praise to God by the top pagan king of his time. In this same chapter of Daniel Nebuchadnezzar is told by Daniel what God requires of him as a gentile pagan King.
(1) That he must recognize that the Most High is ruler over the realm of mankind and bestows it on whomever he wills
(2) To breakaway from sin by doing righteousness
(3) And from iniquities by showing mercy to the poor
These were Yahwah’s requirements on Nebuchanezzar. The title Yahwah uses in dealing with Nebuchadnezzar is not Yahwah but the Most High.
Now after he learns his lesson, he again burst out in praise in his native language
“I Nebuchadnezzar, raised my eyes toward heaven, and my reason returned to me, and I blessed the Most High and praised and honoured him who lives forever.
For his dominion is an everlasting dominion
And his kingdom endures from generation to generation.
And all the inhabitants of the earth are accounted as nothing
For he does according in the host of heaven
And among the inhabitants of the earth
And no one can ward off his hand
Or say to him What hast thou done?” Dna 4: 34-35
So we see in the vision a title is used by Yahwah’s servants which is a title and is in another language not Hebrew. And Nebuchadnezzar praises Yahwah with this title for Yahwah which Daniel also uses.
The question remains was this praise acceptable to Yahwah?
The recognition that Nebuchadnezzar had reached a level of humility acceptable to Yahwah is given in Daniel 5.Daniel said that Nebuchadnezzar was humbled until he recognized that the Most High God was ruler over the realm of mankind, and that he sets over it whom he wishes”. Yahwah was looking at the heart of Nebuchadnezzar and when his heart was humbled he was granted his kingdom back Belshazzar is contrasted with Nebuchanezzar as having praised the gods of silver and glod, bronze and iron.
So the implication is that Nebuchadnezzar’s praise to Yahwah was acceptable.
It is clear through the book of Daniel that Daniel has been teaching the world leaders about the kingdom of Eloah. For Darius comes out with similar ideas to Nebuchadnezzar, but he as a Persian sees Yahwah as the Living God as opposed to the Most High. (See Dan 6)
We can see that it is possible to praise Yahwah in a foreign language without using the name Yahwah and for it to be acceptable to Yahwah. This is confirmed by the experience of Cyrus the Persian, who did not know Yahwah and yet was given a title of honour by Yahwah (Is 44-45). And the experience of Cornelius whose prayers were considered acceptable although he would not have used Yahwah’s name, Peter confirmed that whoever does right from whatever nation is acceptable to Yahwah. (Acts 10)
The question then is there scriptural support for prophesying in foreign languages with languages which have grown up on pagan soil and so the etymology of many words will have pagan origins?
Well one scripture I was given during the period when Yahwah began to show me that even in the future all mankind will use his proper name, in truth, and not the substitutes as we have see in this section is Jeremiah 10. Here the prophet Jeremiah uses two languages in one chapter
“But Yahwah is Elohim Emet (truth)
He is the Elohim Chaim (living) and the Everlasting King (Melekh Olam)
At his wrath the earth quakes and the nations can not endure his indignation.
Thus you shall say to them
The gods (Elahaya) that did not make the heavens and the earth shall perish from the earth and from under the heavens” v10-11
The words in italics are in Aramaic.
So we see that here Jeremiah prophesies in another language. This idea of prophesying in a foreign language is perhaps confirmed by Isaiah 28
“Indeed he will speak to them through stammering lips and a foreign tongue”
Paul interprets this verse to refer to tongues.
So at least one foreign tongue is be expected along with stammering lips.
The experience of the Church at Pentecost was an example of prophecy in many languages. (Acts 2).
So we see even if all language will be purified and Yahwah will in this age before the restoration of the pure language is complete, speak using the recognized words and titles of a certain people to turn that people back to righteousness. That’s why “Thus says the Lord is acceptable in English, Even as “So sager Herren” is acceptable in Danish. Yahwah wants the people know recognize he is living and is Most high and you don’t know a course in redeemed Hebrew to do this.
This revival will begin in Israel because the language will first be purified in Israel and his name will be fully restored in Jerusalem and Galilee. This change will take place first in the Charismatic church and Rabbinic Judaism will come in later. The Chasidim and the followers of such Rabbis as Rabbi Nachman or Shlomo Carlebach will be the first to join the celebration of Yahwah which will spread through all nations as he name moves from Yah back to Yahwah.
(3.0)Dialogues born in revival
I met a girl called Wendy whom I recognized but had not known by name. The first day we spoke to each other was Holocaust Memorial day 20th April 2001 or 28th Nisan 6002. I was reading at the time God, Jews and History by Max Dimont. I recognized from a Church in Jerusalem and so greeted her. She also recognized me. Somehow we got into conversation about the History of the Church. At the time I was reading about Medieval History for I was teaching that to Grade & students in a school in Jerusalem. When I mentioned that period she made the comment that most people were not Christian and something about Constantine bringing and Apostasy. I explained that Constantine was a secular ruler and he was raised up by Yahwah to save the Christian from the continual killings, being burnt at the stake, eaten by lions hunted down etc. She was following a perspective, which said everything Constantine had done was against the Jews and severed the Christian faith from its roots and now we’re still in the apostasy. I disagreed and illustrated by explaining the Christians in Jersualem are afraid to go and evangelise on the streets because they might be deported or lose their visa. And they walk around in fear just for this. They also pray for Yahwah to give them favor with the government. They pray for protection and avoid anti missionaries like Benjamin and the rest of Yad Lachim, out of fear. It is these same Christians or Messianic Jews who look back at the Church of the fourth century and say they were not true Christians. But that part of the body suffered far more severely for the name of Christian and when Constantine was raised up by Yahwah he stopped the mounting deaths of Christians, by pagans for being Christians. (I have not perhaps represented her arguments as strongly as they were put but this was the gist). Her bus was coming and we decided to meet again to discuss these matters.
(3.1)I Prepare for further Discussion on Godly Perspectives on Church History
This discussion was the beginning of a series of events and providences which brought into my hand materials to help discern some of the characteristics of the coming revival. I prepared for my next meeting with Wendy by reading more of Max Dimont and by looking at some of the statements of Constantine the Great. My understanding is that “of the increase of his (Yeshua’s) Government and Peace there shall be no end”(Is 9). This means that from when Yeshua came until now his Church and government have been increasing. And nothing happened in World history that was outside of the control of our Father in Heaven the Most High who sets over mankind the basest of men if he so pleases (Dan 4). So Constantine must be looked at from both a historical and theological perspective, not just that he was anti the Jews and the Jewish customs, Constantine the Great Anti semite! And while historical perspective is not righteous it will never help us to remember the great acts of Yahwah but will cause us to point partial fingers at people we know nothing about and to seek to have prolonged the suffering of saints, the intensity of which we Westerners can not comprehend, who were crying out day and night “How long Oh Yahwah how long?
As the Apocalypse of John reveals (chap 6:9)
“I saw underneath the altar the souls of those who had been slain because of the word of God and because of the testimony which they had maintained; and they cried out with a loud voice saying” “How long Oh Lord, holy and true, wilt thou refrain from judging and avenging our blood on those who dwell on earth”
The souls were crying out for justice. And every drop of innocent or righteous blood shed from the foundation of the world cries out for the same thing from Abel to the generation of Yeshua . With the exception of Yeshua’s blood which cries out for mercy and cleansing. His is indeed the only blood which cries out for better things than Abel’s and the blood of the saints. Every drop of innocent blood goes to the throne of Yahwah and says “avenge me”. If man applies justice and the murderer is judged and put to death, then the blood is on the head of the murderer. However if the murderer escapes, then the blood will be avenged on him and his family throughout the generations. And since the community refused to act in justice, the blood cries out against the community. This is why justice must be done by man, with Yahwah’s spirit.(Exod 18) For if the cry get too loud then Yahwah will send the sword in and the blood will be avenged through war. This idea of crying out also applies to the weak in the society. If a widow or orphan cries out against a community Yahwah will send the sword in and their wives will become widows and their children orphans (Exod 22:22-24). This is one major cause of wars. The blood of the saints shed under Islam under the Holy Roman Empire, under Hindu Kingdoms, cries out to this day. And the day will come when the earth will reveal her slain and these systems of justice will be judged in righteousness.
“Come my people enter into your rooms
and close the door behind you
Hide for a little while
Until the indignation runs its course.
For behold Yahwah is about to come out from his place
To punish the inhabitants of the earth for their iniquity
And the earth will reveal her bloodshed
And will no longer cover her slain”
The righteous slain under Babylon, Under Persia,under Greece, under Rome,
Under the Holy Roman Empire, under Islam, Under whoever, it makes no difference, Yahwah will judge where man has failed to do is Yahwah ordained duty or has iniquitously perverted his justice to condemn the innocent.
Even Rome was assigned the authority to judge, but like Pilate, Herod and Caiaphas they condemned the innocent body of Mashiach when they had the power to release and bring justice. Justice with out a righteous basis is a travesty and causes many tragedies.
The alliance of this world man controlled systems caused the righteous to suffer
“For truly in this city there were gathered together against thy servant Yeshua, whom thou didst anoint, both Herod and Pontius Pilate, along with the Goyim and the peoples of Israel, to do whatever thy hand and thy purpose predestined to occur” (Acts 5)
So we see all the justice in the world came against the Mashiach and yet it was all in the hand of Yahwah. Even as Yeshua was condemned by systems of this world, although he was righteous, yet because of the wisdom of Yah this had to happen.
For Paul comments on these same events years later
“But we speak Elohims wisdom in a secret. The hidden which Elohim predestined for our glory; which none of the rulers of this age (Pontious Pilate, Herod , the Sanhedrin and the Romans Soldiers) has understood; for if they had understood it, they would not have crucified Yahwah Kavod (Lord of glory);”
So it is all in Yahwah’s planned and is revealed to us by his Spirit. Nothing the wordl leaders do is outside of Yahwah’s wisdom for indeed they act in ignorance not having the Spirit.
Paul also helps us to understood the legitmiacy of the Roman rule for before he was killed by Nero in 64 AD he said
Let every person be in subjection to the governing authorities. For there is no authority except from Elohim and those which exist are established by Elohim. Therefore he who resists authority has opposed the ordinance of Elohim. And they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behaviour, but for evil. Do you want to have no fear of authority? Do what is good, and you will have praise from the same; for it is a minister of Elohim, an avenger who brings wrath upon one who practices evil”
So Paul knowing Yahwah’s order of the world, according to Daniel’s (Dan 7) vision and the word of the prophets agrees with the perspective, there is noting out side of Yahwah’s control. Both Peter and Paul in the scriptures above say that Yahwah oversaw the death of Yeshua, and man executed and for the reason of the conquering of the system though resurrection. As Yeshua says” “No one takes my life from me I will lay it down and I will take it up again.” (John around 10).
(3.2) Seeing Constantine in his Context.
So we must look at Constantine not just as the man who supposedly opposed Jewish customs but as a world ruler who brought a halt to the violence against the Christians to the extent that the Greeks named and city after him and the Greek Church see’s him as a great hero to this day. Yahwah used Constantine to stopped three centuries of constant murder of Christians by non Christians because they bore the name of Christ or Mashiach. Let us try to place our selves in the shoes of those early Christians, whom now half of us say they were not Christians and go on to say why are we calling ourselves Christians any way. Its all a plot of the enemy.
So we will look at some of the documents from those days and try to modernise it.
(3.3) Neronian Persecution AD 64 and AD 1999
Nero Ehud set up the culprits and punished them with the utmost refinementof cruelty a class hated for their abominations, who are commonly called Christians. Christus, from whom thir name is derived, was executed at the hands of the procurator Pontius Pilate in the reign of Tiberius….
Now place yourselves in 1999 October when Christians were being arrested in Jerusalem and interrogated. Some were being released and some deported. This was the greatest judgement at that time. To be detained and deported and remember how much fear went through the believing community. Don’t talk about Jesus out loud on the streets the orthodox might hear you. Then many believers who survived went around making jibes at the deported. As if a Christian evangelist who knows so little of Jewish culture can tell a Jew about Yahwah. These wandering missionaries leave us the problem here in Jerusalem. The number of times the evangelistic ministry is put to ridicule in this city is incredible. Now these same people tell us Constantine joined Church and state an all he did was bad. Now imagine as if deportation didn’t happen but the following:
“Accordingly , arrest was first made of those who confessed (to being Christian); then , on their evidence , an immense multitude was convicted , not so much on the charge of arson, as because of the hatred of the human race (no doubt including anti semitism). Because being put to death they were made to serve as objects of amusement; they were clad in hides of beasts and torn to death by dogs; others were crucified, others set on fire to serve to illuminate the night when daylight failed…it was felt they were being destroyed not for the public goodbut to gratify the cruelty of an individual’ (Tacitus Annales, XV.44
And believers have the cheek to say Constantine was wrong to put a stop to such things, Constantine the Great anti Jewish traditionist.
Let us look not at the cruel Nero but at the just Pliny the younger. Let us remember Yeshua’s word to Paul the Hebrew of Hebrews, “Why do you persecute me?”
Imagine we are transported to modern day Northern Turkey. It is Bythnia, the area where the Spirit of Yeshua forbade Pauls evangelistic team to enter “And when they had come into to Mysia, they were trying to go into Bythynia and the spirit of Yeshua did not permit them. This is also a place where Peter ministered and a church which had received the first letter of Peter “Peter an Apostle of Yeshua the Mashiach, to those who reside as aliens , scattered throughout Pontus Galatia, Cappadocia, Asia and Bythnia” Peter had exhorted the Church in Bythnia “Submit yourselves for Yahwah’s sake to every human institution whether to the king as one in authority or to governors as sent by him for punishment of evildoers and praise of those who do right. For such is the will of Elohim that by doing right you may silence the ignorance of foolish men” (1Pet 2:13,14) “For what credit is there when you sin and are harshly treated, you endure it with patience? But if you do what is right and suffer for it, you patiently endure it, this finds favor with Elohim”
So what happened in Bythnia
Pliny:
It is my rule , Sire, to refer to you in matters where I am uncertain. For who can better direct my hesitation or instruct my ignorance? I was never present at any trial of Christians; therefore I do not know what are the customary penalties or investigations, and what limits are observed. I have hesitated a great deal on the question whether their should be any distinction of ages; whether the weak should have the same treatment as the more robust; whether those who recant should be pardoned, or whether a man who has ever been a Christian should gain nothing by ceasing to be such; whether the name itself, even if innocent of crime , should be punished, or only crimes attaching to that name.
Meanwhile this is the course I have adopted in the case of those brought before me as Christians:
I ask them if they are Christians.
If they admit I repeat the question a second and third time, threatening capital punishment; if they persist
I SENTENCE THEM TO DEATH.
For I do not doubt that whatever kind of crime it may be to which they have confessed, their pertinacity and inflexible obstinacy should certainly should certainly be punished…..
Thereupon the usual result followed; the very fact of my dealing with the question led to a wider spread of the charge were brought before me”
So let us imagine this had happened in 1999. Would we not pray for Yahwah’s deliverance in this situation? Would we not seek to live. Many believers at that time for fear of their lives went back into idolatry. No doubt someone will say, they were not true believers. But how many of us have not sinned? How many in Israel are under cover believers living in Orthodox Jewish societies, silent about their faith.
Yeshua said we would face persecutions and Paul said we can not enter the Kingdom of Elohim except through tribulations. But Yeshua also said when they ‘persecute you in one city flee to the next” and Paul was let out of a basket at night from Damscus to avoid death (Acts 9:25) When Peter was arrested and placed in prison unceasing prayer went up for him from the Church (Acts 12). Paul often made recourse to his Roman rights to protect himself against unnecessary beatings. So although the apostles suffered they did not chase it and certainly prayed for deliverance from certain dangerous situations.
When Paul appealed to Festus or Felix and mad e his defence, one of intentions was that if he was innocent he should not die. Paul also asked for from the Thessalonian Church
“Pray for us that the word of the Yahwah may spread rapidly and be glorified, just as it did also with you; and that we may be delivered from perverse and evil men for not all have faith”
And Paul was the one who was assigned to a special of suffering and patience in the Church. Even at his call Yeshua said of him “I will show him how much he must suffer for my names sake.
In light of the number of times we see the Apostles defending themselves before courts and seeking true justice from the authorities and after unjust sentences, true deliverance we can see that although we rejoice in times of trouble we seek for justice and peace. Before we look a little at Constantine’s attitudes one more thing should be noted. Paul commanded that “First of all , then , I urge that entreaties, and prayers, petitions and thanksgivings be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity.”
Paul knows the full benefit of just government where the gospel and go forth freely and we can live in peace. Why then should we look back at a fourth century Roman empire where Christians had had at least 10 major persecutions and in fact were singled out for persecution, for which reasons historians to this day are not sure. As Max Dimont says
“A good portion of their membership was eaten by lions in the Roman Amphitheatres, which was the Roman cure for Christianity, instituted by Nero and continued for more than three centuries. Most of their losses though, came from recantations…
Why were the CHRISTIANS SO UNIVERSALLY DESPISED AND SO RELENTLESSLY PERSECUTED BY THE ROMANS?
We have already quoted Edward Gibbon on the religious toleration of the Romans, who regarded all religions as equally true, equally false, equally useful. None except the Christian, were ever singled out by them for religious persecution. The measures of repression by the Romans against the Jews had always been in retaliation against Jewish opposition to their rule, and cruelty practiced against them differed in no way from cruelty practiced, for instance, against the Carthingians, who like the Jews, had rebelled against Roman authority” Dimont: Jews, God and History, p 147
We see then that it was the Christians who suffered more than any other people under the Roman Empire. And yet Rome fell under their control within three centuries. We can look at two interesting points from this perspective. The first is the fact that according to Rudolf Sohm in his Outlines of Church History “The Church conquered, not because of the Christians, but inspite of them- through the power of the Gospels”
And Max Dimont who quotes Sohm on page 145 of his book, concurs
“In the end the power of the Gospels conquered. For every step taken back by the Christians, the power of the Gospel took them two steps forward” P147 ibid.
So in the fourth century the Christians were being killed just for bearing the name Christian. It is interesting to read how Roman justice, which is usually celebrated, was being applied in ignorance to Christians.
(3.3)Constantine
Since this revival will be a revival of truth it will include of truth in the history which is controlled by Yahwah. So Constantine a secular Roman leader ascended the throne of the empire in 313 AD. This was 283 years after Yeshua ascended the throne of heaven.[6] “In 312 Constantine prepared to battle his rival in Rome by praying to the “Supreme God” Legend says he had a vision of a cross in the sky with the words in this sign conquer” (The Church Pentecost to Reformation Smeeton p118)
In 313 Constantine along with Licinius in the East, issued the Edict of Milan. This made Christianity a legal religion, like it is in Israel today. “Although his motivation motivation might not have been completely sincere, his edict brought profound changes. No longer would Christians in the empire live in fear for their lives, Circulate scriptures in secret, or hide in catacombs” Smeeton p 118.
We know it is only the Most High God who places people on the throne and removes them. Since through this edict Christian could begin to live in more tranquility, it was a prayer in some sense answered. The Edict was issued in March 313 and included the following :
“When we, Constantine and Licinius, Emperors , met at Milan in conference concerning the welfare and security of the realm, we decided that of the things that are of profit to all mankind, the worship of God ought rightly to be our first and cheifest care, and it was right that Christians and all others should have freedom to follow the kind of religion they favored; so that the the God who dwells in heaven might be propitious to us and to all under our rule”
So we see under this edict not only are the rights of Christians up held but all religions including Judaism and paganism. We see he also uses some of the term the God of Heaven, which Cyrus the Persian also used. However Cyrus knew Yahwah names also. By the time of Constantine the use of Yahwah’s name, except in Hallelujah would have been extremely rare.
He goes on
“
(4.0) Revival of Prophecy from Mount Zion
On the first Friday 2001 in the first Mount Zion fellowship meeting the anointing of prophecy was especially strong. The meeting proceeded as normal except with the powerful prophetic anointing in the place. A word went forth based on the Apocalypse of John 10
“In the days of the voice of the of the seventh angel, when he is about to sound, then the secret of HaElohim is finished, as he preached to his servants the prophets. And the voice which I heard from heaven, I heard again speaking with me, and saying, “Go take the scroll which is open in the hand which is open in the hand of the angel who stands on the sea and on the land. And I went to the angel, telling him to give me the little book. And he said to me, “Take and eat it; and it will make your stomach bitter, but in your mouth it will be as sweet as honey”. And I took the little scroll out of the angels hand and ate it, and it was in my mouth as sweet as honey; and when I ate my stomach was made bitter. And they said to me you must prophesy again concerning many peoples and nations and tongues and kings”. This word is the bases of the prophetic words in this booklet.
We see that when we bring the prophetic word into the earth realm we are releasing the scrolls of heaven into the earth realm. The word however is first processed in the body of the messenger by an eating process. It is digested and then sent forth.
The procedure for prophecy in the Church is based on simple principles. The Church can only prophesy when it is in the presence of Yahwah. The Church was a prophetic body, from the very first. On Pentecost or Shavuoth the disciples were together in one accord on Mount Zion. We have recorded the prototypical New Testament prophetic situation in Acts chapter 1 and 2. If we, in the Holy Spirit revive this order leading to the birth of the prophetic Church so we will see the restoration of the fullness of prophecy to Mount Zion and hence the restoration of the fullness of the Levitical role of the sons of Heman, Jeduthun and Asaph to Mount Zion and Jerusalem and to those in authority and to Mount Zion (See 1 Chron 26) .
(4.1) The Procedure for the Revival of the Prophetic to Jerusalem and Galilee
Firstly the Apostles “all with one mind were continually devoting themselves to prayer. The word here in greek is proseukay and could be translated worship or to earnestly pray. It is from two word “pros” to and “euche” a prayer or a vow. The example given to us is Elijah from James 5: 17. “Elijah was a man with a nature like ours, and he prayed proseuchay that it might not rain; and it did not rain on earth for three years and six months. And he prayed again and the sky poured rain, and the earth produced its fruits.” We know Elijah was one of the Oral prophets in the Tanakh. He, unlike Jeremiah and Isaiah, did not write his prophecies down. He is also the first person Yeshua referred to when outlining to the people of Galillee the purpose of his ministry on earth. Elijah, and his main disciple Elisha and Yeshua all ministered up in the Galillee. So we can learn a lot from their prophetic method which will bless the Charismatic Church of Jeursalem and Galilee, of our time. The kind of prayer refered to in Acts 1 is directed at a specific object.
(4.2) We can ask the question why were they gathered?
They were gathered to wait for power to witness. We need to gather to receive revival of prophetic praise, action thought and words. Our gathewrings should have this as an intention. The disciples may not have known what was going to happen on Shavuoth would look like but they knew they were to expect the Holy Spirit for Yeshua had said to them:
“ It is not for you to know times or epochs which the Father has fixed by his own authority; but you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (Acts 1). That is top say don’t get caught up in speculating the end times focus on the coming Holy Spirit and the spiritual power and authority(John 20) which will come as a result.
So we see that that outspreading of the Elisha ministry (for Yeshua followed Elijah prophetically even as Elisha followed Elijah) was prophesied by Yeshua and expected. They may not have known what receiving the Holy Spirit and power would look like but they knew it would happen. Since this was their purpose in meeting together to prepare themselves to witness, so we can see this must have been the earnest object of their prayer. “Heavenly Father empower us by your Holy Spirit to witness for Yeshua” Elisha knew what he wanted from Elijah and we must know what we want from Yeshua if this revival of all things is going to have us as a part of it.
On a side note we can say that the revival coming, presently to Israel is completely Yahwah’s work. It will have two centres the land of Zebulun and Naphtali or Galilee and Jerusalem, in the land of Benjamin and Judah. The disciples were trained in Galilee and anointed or empowered in Jerusalem. So Galilee which includes Safed will play a significant part in the coming revival of the Levitcal prophetic ministry.
(4.3) The Revival of Prophetic Training Schools
Elijah, Elisah and their prophetic schools trained many young men in prophecy. However most of these young men are unnamed even to this day. And most of their prophecies have passed away. They did not write them. So they prophesied, the word had its effect in the earth realm and fulfilled itself and hence it was recorded only in the heavenly annuls where every word spoken by a man is recorded. And in the earthly annuls of the history of the time. Prophecy is both a spoken gift and a written one. The spoken prophecies pass away but the living word of God abides forever. We can expect in this Charismatic revival of prophecy in Galilee and Jerusalem for many prophecies to be spoken which will build the body of Mashiach. And yet they will never be physically written. In the Apocalypse of John (11) he eats the scroll and then prophesies. He does not prophesy and then write the scroll. Yeshua like Elijah and Elisha never recorded his prophecies and yet he promised to send scribes. “Therefore behold I am sending you prophets and wise men and scribes” (Matt 23:34). So we can expect a written element of written prophecy in this revival of the prophetic. One might say even as Elijah and Elisha universities of the prophetic were the prophetic arm of Israel, so the Charismatic Church is the prophetic arm of the Church and in Israel of Israel. Elijah established charismatic Kehiloth and the revival of the Charismatic is a revival of the ministry of Elijah even as Yeshua prophesied and the Jewish orthodox expect at every Seder meal.
(4.4) Acts 1 states “These all with one mind”
As recorded in one of the dreams later in this booklet, the unity of the minister or believers who will be involved in this restoration of tehillah and prophecy is a part of the preparation for this prophetic out pouring. Judas is removed from the body so that the body can be united. In this one mind the realm is created where the prophetic can be poured forth.
(4.5) Acts 1 also states they were “devoted continually”.
Now praise must be on our lips at all times. We must with the psalmist, bless Yahwah and all times. We must, like the psalmist, set Yahwah before us always. (Psalm 16)
You can not take time off praise and peace to go to work. You must carry the ease of the yolk of Yeshua to work with you. I have begun to understand that the yolk is really easy and the burden is really light if we will carry his yolk and his burden and do not pretend as though the yolk is really ours and the burden really ours. The greatest warfare is the warfare of praise. The greatest ease is under the yolk of praise. And when we praise our way to the answers to our prayers, only Yahwah gets the glory. We also join with every aspect of creation who spend their whole days and night praising Yahwah. The whole creation praise him and we need to join in the chorus. This aspect of the revival is the revelation of the realization that all we are called to do is praise him and when all creation finally does this the prophetic is fulfilled and the earth filled with the knowledge of Yahwah’s glory as the water cover the sea. Hallelujah and Amen have a very direct relationship with one another. Hallelujah is completed by “so be it”. Hallelujah is not just an expression of the joy of the believer it is a command by the Church, to the universe and a command to all mankind. The whole Charismatic Church, by the Spirit is out their commanding every thing with breath to Hallelujah. Praise Yah for he is good. The more spirit filled hallelujahs fill the church the closer we get to the objective of hallelujah as seen in Psalms 147-150. Praise is linked to prophesy, in the Levitical ministry as I explain in this paper. In the end we will have all world leaders in their own languages joining in the chorus with Nebuchadnezzar “Surely your God is a God of gods and a revealer of mysteries, since you have been able to reveal this mystery” (Dan 2) The prophetic revelation flowing out of this revival will set the charismatics apart from the rest of men. World leaders will fall on the face before the Charismatic church and do homage to Yahwah. “Then King Nebuchadnezzar fell on his face and did Homage (Segid- corresponding to worship, strongs 5457) to Daniel. As Paul says “If all prophesy and an unbeliever or ungifted man enters, he is convicted by all, he is called to account by all; and so he will fall on his face and worship God, declaring certainly God is among you”. (1 Cor 14:25). As you can see there is a long way to go until this revival of the prophetic as run its course and New Testament prophecy is restored to its pristine glory. Mashiach Yeshua, the King who is son of David, Son of God, who lives in his body of Jews and Gentiles, which is their hope of glory “Mashiach in you the Hope of glory” (Eph), reign in life with them. He does not rule alone. And when he is finally revealed they will appear with him in glory. (Col) Of him and hence them because he says to Paul who was persecuting the Church “Why do you persecute me?…I am Yeshua whom you persecute.”(Acts 26), it is said “All kings will bow before him and all nations serve him” (Ps 72). And in Ps 2 it say warns the kings to kiss the son and to take refuge in him. Even as Jeremiah ruled nations through prophecy (Jeremiah 1) So the Charismatic church, the prophetic arm of the Church and Israel, will through this revival rule the nations through prophecy. We can ask simple questions. Who words prevailed Samuel or Sauls? (1 Sam) Whose word prevailed Moses or Pharoah (Exod) Whose word prevailed Senacharib, Hezekiah or Isaiah ? In each case it is clear the prophets word prevailed. Whether the king was friendly and submissive like Hezekiah, or rebellious and abusive like Senacharib. The prophets’ word prevailed at during this revival and afterwards will prevail. The prophet of the revival is a body the charismatic church. This revival will be the restoration of the direct government of Yahwah through the believing messianic body and no force in the universe will be able to stop the sway of this revival, for it is Yahwah Elohim’s sovereign act of grace for his glory.
It is clear that this new unleashing of prophecy from Mount Zion will effect many nations. And different part of the land of Israel will be affected in different ways. In some cases the very words that the leaders of the nations will speak have been prophesied by the prophets of old. It is our job in this last prophetic revival to ensure the words required of world leaders gets to them. Even as Jeremiah had runners run to the various nations to give the prophetic word to those nations so the church will need to employ runners to get the messages out to the world leaders. We will look at some
Of these scriptures. The scriptures are from Jeremiah 10, 29-30 and from Ezekiel 39.
(4.6) Prophecy is not tied to race or gender. The women were also there in Acts 1 and involved in the prayer. In this revival women will have just a big prophetic part as the men. As we see in the Tanakh in the case of Miriam, Devorah, Sarah and Huldah. These women changed the destiny of the planet through their sensitivity to the Holy Spirit. And on mount Zion it is recorded that Mary the Mother of Jesus was their . We know that Mary was a seasoned prophetic praiser of the order of King David her father “My soul exalts Yahwah and my spirit has rejoiced in Eloah my Saviour. For he has regard for the humble state of his bondslave” we see her here in Luke praising, Yahwah. However we can note she moves straight into prophecy “For behold from this time forth all generations will count me blessed”. And we know she was right. Praise and prophecy go together hand in hand. Where the presence of Yahwah is, there the prophetic abides, for he is the speaker in prophecy. And where ever his people praise him he inhabits there praise. Hence prophecy is the praise giving birth.
(5.0) Learning to Prophesy
On Wednesday May 16th 2001, I awoke and got my knees before Yahwah. I then prostrated my head to the ground a number of times proclaiming in hebrew. Yahwah hu ha Elohim, Yahwah Hu ha Elohim.
Short sharp prophetic words also went forth they included the following short words.
Prophetic Sayings in Mount Zion fellowship 5th January 2001
Words of the Spirit for a New Millenium
(4) Take off the glasses of your own making
put on the lenses of My creation
(5) Oh Esther I’ve stretched forth My sceptre, come forth
It is safe in the presence of the throne of grace
(6) Lift your eyes to the sky
Your redemption is nigh
(7) Let this be your intention to see my face
Seek my face and not my back
(8) Wipe off the dust on the mirrors of your lives
And see me reflected in your lives, glorified
(9) Discern the wind, the direction of the wind
And follow my Spirit
(10) Grace is being poured down from heaven
Catch what you will and use it for my glory
(11) The wind of my Spirit, is a holy wind
Leading to sanctification and holiness
(12) If we look at these words we see (1) seeing (2) safety (3) redemption (4) Yahwah’s face (5) the glorified life (6) The Sonship (7) Grace for glory (8) Holiness
Prophetic Teaching
(12) After the time of worship Nancy got up ready to preach. However as she was about to begin the bell rang. Someone went out to open up. Then others went out. Then Bill came in and said very seriously that Nancy was needed outside. It turned out that Benny Hinn had come with a team to film where he had been prophesied over before anybody knew about him. Nancy needed to be there and as she left she turned to be and said Tony preach. In the midst of the situation some people went out and a small flock of about 10 people were left. I didn’t know if she was serious but went ahead and preached anyway. I preached on Righteousness and Justice and on how we in the Church are being trained to be Judges in the Kingdom of God. This is the prophetic word for this year and millenium. Righteousness and Justice, the Way of Yahwah and the foundation of the throne of Yahwah. They are essential characteristics of Mashiach’s Kindom and the new creation is one in which righteousness dwells. This revelation was granted me last year during the days from Resurrection or Omer to Pentecost or Shavuoth.
The Prophetic Word Issuing forth :Remember, Thank and Praise
The prophetic ministry (Avodah or Worship) of the Levites was to Thank (todah), Praise (Tehillah) and Remember (Zichron) Yahwah. Since this time I have received a revelation on another characteristic of the coming revival. The key scriptures are Psalm 147-150. The key verses are Psalm 148:13
“Let them Praise the name of Yahwah,
For his name alone is exalted; His glory is above the earth and heaven.
And he has lifted up a horn for his people
Tehillah (Praise) for all his Chasidim (kind ones)
For the sons of Israel, a people near to him
Hallelujah”
Resurrection Weekend April 15th-16th 2001, Nisan 22-23 5761, 2 days after Pesach week.
The key here to the revival coming and this new millenium is the horn of Tehillah. This Praise (Tehillah) is for all the Chasidim, the Notzrim and the Yehudim. In righteouness (Tzdaqah) and justice (Mishpat) and Tehillah, the sons of Israel will be united. We along with Isaiah rejoice and work righteousness and we wait for Yahwah to inhabit our praises (tehillim). We cease from our own works and believe in the one whom God has sent, the Keren David, Yeshua, who has been anointed with the oil of gladness above his fellows. We have entered the 7th millenium and in the seventh millenium we cease from our own work and move into the work of the Levites. To Remember, Thank and Praise Yahwah. We remember that the Levites doubled up their operation on the Shabbath day, every one else rested. We have entered the eve of the millenium shabbat. Let us rest in the praises of Yahwah and let the habitation of righteousness, inhabit the praises of his people. Where he inhabits we will begin to reflect his unity. This whole revelation of the centrality of Tehillah was given to me in Safed. Only this time it was in the forty day period from the resurrection of Yeshua 2001 to the Shavuoth 2001. Yeshua had said to his disciples that after the resurrection he would meet them in Galilee. I was getting a sense that Yeshua was sending me to Galilee or the North, during the week leading up to his resurrection. One Christian Arab lady had a dream of me hitchiking. Another Christian Arab invited me to Akko a couple of days later. I felt I didn’t have enough money, but since the dream was a hitchhiking dream, money couldn’t really be an obstacle.
I enjoyed the Resurrection Sunday service in the garden tomb. I then enjoyed breakfast and Mount Zion fellowship. I then left to the north to Gallilee, to meet Yeshua after his resurrection. I visited my friend in Akko. I them left and hitched to Safed. Yahwah was merciful to my pleading and I hitched the lift in 1 hour and a half. I met my Jewish friends who invited me to eat. I testified of the goodness of Yahwah and how he was teaching me to praise him as I hitch. To praise in all the in between time.
I then left to my other Jewish friends to stay, in the apartment under their house.
I was granted two dreams this night:
Dream 1: We were a group of people working on planning a revival. Then we had a disagreement, for some reason. So we split into two groups. We were going to arrange ourselves in the building to be at different times. Nancy, the minister of Mount Zion fellowship, a praise ministry in Jerusalem, came to oversee our plans for that week. And the other group had tried to book an entire weekend and had not left any time for our group. We said “You can’t do that”. So we were disagreeing. Nancy said “What you have here is shadow” Surely you can see with this you are building for the shadow. You have time to sort out the problems. We had to begin to consider the issues, that were causing division. A picture came into my mind. The classroom has one purpose, to educate. The pupils have one purpose to learn. And the teacher has one purpose to teach. With this dream I was given Psalms 147-150 and especially the verses mentioned above.
We see that this dream was linked with a revival ministry in Jerusalem. The next dream was linked with Jews in Safed, in the hills of Galilee in the area of the tribe of Naphtali.
Dream 2: Again it seemed to be something to do with planning a revival. We were singing and praising. One song in particular talked about the Lord filling our minds, our hearts, our motives. And when this song was coming to me, it was a new song sung by the spirit in me, I was sat next to some one. It was like we were sing and our words were agreeing with a group singing behind us. But I think they were angels. It was like they were an invisible angelic choir singing the same words as us. It felt like it was confirming that the song was of the spirit, to the person next to me. I was conscious of the agreement in the words. David , a Jewish friend from Safed, and his wife were involved in this revival. Things had been going wrong , everywhere, so they were being challenged, but the challenges were turning people to God.
Some of our group had to go somewhere however there was not enough room in the car. So some of us decided to stay in the house. Then a black guy started to make some tea and pizza.He forgot to make me some. And said he’d put the kettle on again.
The scripture given was Lamentations 4-5.
“Restore us Oh Yahwah that we may be restored, renew our day as of old”
I related this dream to David the next day and shared with Ian and his wife a revival ministry in Safed.
Perhaps I shouldn’t draw conclusions. But I believe revival will be operating in Safed and Jerusalem and its major characteristic will be praise which will release righteousness and justice. The role of Judah and the role of the Levites which are clearly combined the Melchizedek priesthood of Mashiach David and Son of David Mashiach Yeshua.
What are we building?
According to both dreams in the spirit the two groups of building are planning a revival. We know that a true spiritual revival can only find it source in Yahwah through his Holy Spirit. So we really need to have a clear vision as to a number of issues.
() What is being revived or restored?
The revival we are seeking is a spiritual revival. It is a revival or a bringing back to life of aspects of Israel and the nations relationship to God which have been sleeping and are not yet universal. We revive the relationship between man and God as seen in the garden of Eden before the sin of Adam. The fulfillment of God’s promise to Abraham. “In you will all the families of the earth be blessed” What I am about here is not an academic exercise, so the points brought here will be what the Spirit has shown me not what I have discovered by searching the uses of a certain word in the scripture.
On April 25th I was given a dream. The end message of the dream was Quit Quarreling. I was given a scripture in the dream. The scripture was Isaiah 11 and especially verses 8 and 9.
“And the nursing child will play by the hole of the Cobra
And the weaned child will put his hand on the vipers den
They will not hurt or destroy in all my holy mountain”
From this I understood that the church has to stop quarreling with it self. The element of harming and destroying to by the
() What are the characteristics of a revived community?
() What are we required by Yahwah to do as our part in the revival?
(13) Mizmor of Todah to Yahwah. At Bible on Mount Zion.
Praise Yahwah his love endures for ever
Thank you Yahwah for your love in Yeshua
Thank you Yahwah for good health
Thank you Yahwah that you are patient
Thank you Yahwah that your Chesed is forever
Thank you Yahwah that you give us food to eat
Thank you Yahwah that you give us clothes to wear
Thank you Yahwah for the sun, moon and stars
Thank you Yahwah for giving us somewhere to live
Thank you Yahwah for my mother and father
Thank you Yahwah for my sisters and brothers
Thank you Yahwah for my friends
Thank you Yahwah for the Church
Thank you Yahwah for Yeshua
Thank you Yahwah for giving me the Holy Spirit
Thank you Yahwah for forgiving all my sins
Thank you Yahwah for filling me with joy
Thank you Yahwah for answering my prayers
Thank you Yahwah for leading me into all truth
Thank you Yahwah for granting us repentance unto life
Thank you Yahwah for covering over a multitude of sins
Thank you Yahwah for letting us know you
Thank you Yahwah for allowing us to have a Bible
Thank you Yahwah for enabling us to read and understand
Thank you Yahwah for eternal life
Thank you Yahwah saving me from so many troubles
Thank you Yahwah guiding us to this day
Thank you Yahwah for letting us know you
Thank you Yahwah for the hope of resurrection
Thank you Yahwah for peace in the midst of stress
Thank you Yahwah for the privilege of calling you father
Thank you Yahwah for creating us to know you
Thank you Yahwah for shoes and clothing
Thank you Yahwah for light to see with
Thank you Yahwah for darkness to sleep in
Thank you Yahwah that you do all things well
Thank you Yahwah for being able to speak
Thank you Yahwah for being able to think
Thank you Yahwah for strength
Thank you Yahwah for Mount Zion fellowship
Thank you Yahwah for my student visa
Thank you Yahwah for my college
Thank you Yahwah for providing money for college
Thank you Yahwah for all things
(14) Prophetic Word 1 11th 01 2001 on Mount Zion in Patricia’s house.
This prophecy was sung in the evening in the Yakar Poetry Slam to about 20 to 30 Jewish poets. It was matched against a rap also based on faith. This was a coincidence.
I love you with an everlasting love
My love for you is greater than you can imagine
Render to me a sacrifice of thanksgiving and praise
Let your lips be full of my praises
And I will take you into my presence (Promise 1)
That you may live with me, close to me
Knowing what it is to follow after me
For my love is a great love
And there is none like it
Not on earth nor in heaven
For my love brings you out of hell
And sets you at my right hand side
It stetches across the whole universe
And takes the weak and makes then strong
That they may shine through me as lights in the world.
(15) Tefillah:
Light up my pathway oh El
That I may worship you
Show me what it is to know you deeply
That I may glorify you deeply in my life
That I may sing your praises
And hear your voice and follow you
You are my light
The light of my salvation
And I praise and honour you
For all that you have done for me
Show me your way oh Yahwah
Show me your truth
For you are a great Elohim
And I worship you
Holy one of Israel
Be gracious toward us
That we may know you
In Yeshua’s name Amen.
(15) Mizmor of a Mashiacana
Yahwah is great, so saints adore him
Yahwah is light, so saints walk by him
Yahwah is truth, so saints sanctify in their hearts as Lord
Yahwah is righteous, so saints bow down to him and serve him
Yahwah is holy, so saints recognise him only as worthy
Of worship and adoration
Yahwah is the Holy One of Israel
The greatest king of all
The Eternal God
Who made all things by the word of his power
Whose righteousness is over all
Whose light is above all, there is none like him
Yahwah is gracious, compassionate, holy, righteous, just
And true, the Eternal God
Maker of all,
Writer of the writers
Singer of the singers
Voice of the song
Light of the truthful
Destroyer of the ruthless
(16) Tefilah lehaben
In silence Yahwah comes, and strengthens
In righteousness Yahwah abides and enlivens us
Know him, love him.
Seek him, love him.
Render thanks giving and praise
to him alone who is worthy
Yahwashua cries on behalf of the tearless
Yahwashua seeks on behalf of the lost
Yahwashua hopes on behalf of the hopeless
Yahwashua lights on behalf of the darkened
Yahwah is gracious, you shall be gracious
Yahwah is righteous, you shall be righteous
Thank you Father.
(17) Mizmor lehaben
There is no God like Yahwah
Way above all is he
The Righteous God and just
The Eternal God and true
Yahwashua is the light of the blind
Yahwashua is the hope of the dead
Yahwashua is the wealth of the poor
Yahwashua is the doctor of the sick
(18) Tefillah lehaben
I am hungry oh Yahwah for thee
Fill me with thy light
Let thy food be my food
Let thy will satisfy my hunger
Let thy grace find me a place
Let thy call help us to stand tall
To fight the enemy
And all his plots and plans
he tries to destroy us with.
Let us rise with you into heavenly places
And walk in ways pleasing in your sight
That you may be glorified in all that we do
And you might rule and reign in our lives
Even as you will in all the earth
In the time to come
Oh Gracious Father,
We love you and thank you for your love
We need you every hour
Oh precious Lord,
Come quickly and abide with us
And change us to be like you
And to fill this earth with your glory
We honour you praise you and thank you.
In Yahwashua’s name Amen
(19) Prophetic Word 2 11 January 2001
Experts in what they say?
I am calling you to my life (Chai)
I am calling you to a way of righteousness (Tzedakah)
Expecting to do the good of the Lord (Yahwah)
This should be your call.
There is love in the way I walk
Love like you have never experienced before
Which I will show you
If only you will yield yourself to it
And be sanctified unto it.
I am calling all mankind to myself
That they might seek my face
And be transformed, by the glory of my face
To know the light of truth
and the glory of my salvation
which I give to you if you call on me
Measure by measure I give it to you
That you may know what it is to know me.
(20) Confession of the Son
Therefore I love because I habe been loved
I seek God’s (Elohims’s) face,
Because his love is so great
I want to reach him and know him.
I seek him diligently to love him deeply
And to let him rule my life
There is a restoration coming forth
Into the earth realm
A restoration of what is missing
A restoration of the life of God (chaim elohim)
To the heart of man
That they may know him deeply
God is mini lua nicko Abba
Nosha valten valenta onikwa
Ani oshu lof olwatin nem
Ani kalwani etvalwa wa ni to
(21) Prophetic word 3
Shake shake shake my children
For life is coming forth
Out of the sieve in which I have the nations
Atani eliba alonah elwa
Ha din iven abba
Ani ca mal wa akwa ni shu
(22) Tefillah lahaben
Oh God (Elohim) you are worthy
Oh Lord (Yahwah) you are holy
You are my gracious king
He alone is Lord of all
He alone is Lord of all
He alone will sweep away the destructions of this earht
And bring about his purposes
To sweep life into existence
And to sweep death out
(23) Prophetic word 4
Therefore a refreshing is coming
Like no other refreshing that has ever been
This refreshing is forever
And shall bring life to all
And establish God’s (Eloah’s) Kingdom
Throughout the earth
And none shall see it
Who have not loved me
For I am bringing to my people
And my loved ones who love me
And want my ways
To establish my ways
In all places of this earth
Nothing like it has been before
I am doing it my son
I am changing this world
Into my glory
My character will be displayed
In all places
And no one will be able to recognise
That which I am doing except
Thay care for me and my ways
And are ready to display my glory
in all the earth.
There is glory coming my son
And I will manifest it through you
Even as you have sung songs of my righteousness
So they will sing songs of your righteousness
For it is I the Lord Yahwah
Who glorifies thee for my namesake
Yes I will do it,
Just as I have said to you many times
My glory is going to be made manifest
In all the earth
and my children will beautify this planet
with many wonderful characteristics
which come from heaven
from the place of my throne
Yes you have understood that righteousness
and justice are the foundation of my throne
And so it shall be that when my throne is established
in all parts of the earth
so righteousness and justice shall be made manifest
and all mankind will understand what it is to know
Yahwah deeply and richly
and to walk in ways which are his delight.
Holy one of Israel
Holy one of Israel
Holy one of Israel
(24) Prophetic word 5 12th January 2001
This is going to be great
Greater than you can imagine
For I am moving says the Lord (Yahwah)
In a way you can not imagine
Doing things you can not comprehend
Yield to my ways
Yield to my days
That I may bring across your way,
To lead you into the fullness of my glory
For I have already decreed that the heavens
And the earth will be filled with my glory
And so it shall come to pass
You must yield to me in order that
You can have your place among the Great
Who are stood in my presence
Yes there is a place
wherein you can divide the spoil with the strong
for I have many workers over the ages
and the labourers are few in the times of your days
and the harvest is plentiful
Yet the time is coming when indeed the labourers
Will no longer be few, but increasing in measure
They shall be, that the harvest field will become smaller
As the labourers increase and even as my glory spreads
Itself rapidly over the face of the planet
So the harvest field will become smaller and smaller
And the harvest greater and greater.
The times are in my hands and I determine the seasons
And now comes forth the final and great harvest season
When all mankind will recognise what my glory is
And will be manifestations of the glory of my grace
Yield to me my children
Yield to me that I may give you
a yield of multiplied proportions
Speak that which I put into your heart
Out into the light
Speak that it may by decree
Bring to pass my will and good counsel
Have I not put my prophetic voice into the earth
In order to bring into being
that which has been in my heart for many ages
Yea even every prophetic voice is in bringing down
Into the earth the great glories of the heavenlies
I have raised up a church of prophets and prophetesses
That through their speech and worship they bring into being
The very promises I have made even to my servants
Of past generations
When it is my word which has gone forth
Then it is I who watch over it to perform it
So yield yourselves to the speaking of my words
For they are powerful even to the sustaining and transformation
Of the heavens and the earth
And since it is I the Infinite One who speaks
There is no limit to the power of these words
Which go forth from my mouth
They abide and chide
They guide and revive
for the words that I speak are indeed spirit
and they are life
Even as you read forth my word
Even as you sing forth my word
And allow that word to take you back into the worship realm
So you are changed and the world around you is also changed
It is all changed into the place of my glory
And the earth is made holy in the glory of the Lord (Yahwah)
So seek my face my children
Seek to see what my countenance is saying
To you at whatever season it may be
For as you seek so you shall find
And as you hope so you grow
And so you are changed even into my image
Be glorified in me my children
Yea even as I have spoken it
So shall it come to pass
For no word of mine falls to the ground
Without accomplishing that for which I sent it forth
Even as you yield to and believe the word I speak
Even as you prostrate to me in body, soul, spirit and truth
Even as you give your heart and mouth to my worship
So you will lack nothing to fulfil the vision
I give to you
Bring down my will into the earth by prophesying
Be eager to prophesy for it is of benefit
to my body worldwide and eternity long
(25) Prophetic word 6 12th January 2001
Hear me and obey me my children
For I am bringing about my purposes in all the earth
Yea that which I have spoken to my friend Abram
Am I bring to pass even in this generation
That all mankind may know that
I am a God who keeps his promises
I am exulting , I am rejoicing
I am doing all things according to my plans and purposes
Tefillah
Help me not to doubt oh Lord
(27) Prophetic Word 7 12th Jan 2001
I am sweeping across Syria with my Spirit
And doing in it as I planned to do in it many years ago
I will bring many of them into my kingdom
And overthrow the throne of the kingdom
And put my throne into that nation.
I will bring them under my jurisdiction,
through my servants the prophets,
who will prophesy over Syria and see my will
and good pleasure brought to pass
For I am kind says Yahwah, therefore
I grant salvation to many Syrians
That they may love and move in my ways
I will give you connections in this nation
That you may do my will
Do not fear them they are a people like you know
Not different in any respect
They have seen the Lord (Yahwah) move in the past
In the days of history and they will see it again
For indeed it is my good pleasure to move again
Upon the nation of Syria
And to bring many into my kingdom
I will do this says the Lord (Yahwah)
Tefillah : You are gracious oh God (Eloah)
(28)Prophetic Word 8 12th Jan 2001
Lift your eyes and see the nation of Israel
See I have set her among the nations as a light
That they might flock to her
And to his holy prophets
Who will continue to speak his word forever,
Until all things are accomplished,
And a completion of my purposes is established
In the earth
Laugh my son for it is I who laugh at the nations
And then rebuke them in my wrath saying
I have set my Son on my Holy hill Zion,
Listen to and obey him.
(29) Prophetic word 8 12th Jan 2001
Egypt is a good branch at times
A place of refuge for my people and their children
Yes I am moving greatly in Egypt and my end time plan
Is to progress my gospel to the very corners of Egypt
Indeed I will saturate Egypt with the glory of the Lord (Yahwah)
And all men in that nation will know, I Yahwah, set them apart
For my service in the midst of the earth
For many years has my Church been in Egypt
And I will indeed raise her up again in that nation
And once again I will do mighty deeds and mighty miracles
In the midst of Egypt
Yea I will speak a word from the mouth of my prophets
And great will be the number of those who will publish
That word abroad in Egypt.
For it is the word of the Lord (Yahwah)
for the turning over of the throne of Egypt
and the establishing of the Kingdom of God (Eloah)
in all parts of Egypt once again
Even as my Son has taken refuge in Egypt
And has been fed at her breasts
When in his infancy so shall it be that many in Egypt
Will be fed again on the breasts of the Church
And a mighty outpouring of my Spirit
Will spread itself from coast to coast
In that great land of Egypt
And many will be the communities
Who will once again call on the name of the Lord Yahwah
In Egypt
There is no limit to what I will do in that nation
Call for prayer to go forth for Egyptians
That they may turn from violence and its ways
to the rule and reign of the living God (Elohim)
For the way of justice and righteousness
To be established in the name of Yahwah in that nation
Greet one another with the greeting of peace
For I am bring my peace once again to the nations
And establishing the glory of my kingdom
In all the corners of the earth
Strengthen the stakes
Let the word go forth
Strike the enemy at the root of his tree
That the false prophets and the liars
In the land may be uprooted and removed
And the light of the truth be planted and extended
In the land of Mitzrayim
(30) Prophetic Word 9, 14th Jan 2001
I saw 24/06
From this day I will bless you even as of old I blessed my children, Israel
So I will bless you, from this day
You will know my glory.
You will sanctify my name in many places of the earth
Light up my pathway for many in the earth
That they can come close to me.
(31) Tefillah lehaben 15th Jan 2001 MZF
Oh Yahwah Abba
I pray you would open the eyes of our spirit
That we might see the spiritual radar and know
What missiles to fire where and what weapon to use
To hit which target
That we might follow the Spirit’s strategy in overcoming
The plans and schemes of the enemy.
Give us the spiritual sight and strategy
That might move us forward in the plan of God (Elohim)
And in overcoming the enemy.
In the name of Yahwashua Amen
(32) Prophetic Word 10 15th Jan 2001 MZF
The tongue is the mighty weapon of the Lord (Yahwah)
To overcome the strategy of the enemy
It must be targeted at the headquarters where the opposition
Is seeking to hold back the spread of the gospel and the Kingdom
Their headquarters must be bound and plucked, overthrown and destroyed
And in their places must be planted trees of righteousness the planting
Of the Lord (Yahwah)
Set your minds on the kingdom strategy and the prophetic method
Of overcoming the places where the enemy has a stronghold
Indeed the weapons of our warfare are not carnal but are
Mighty through God (Elohim) for the pulling down of many strongholds
So use the weapons I have granted you
Fight against fear even the spirit of fear
Fight against the spirit of anti Christ
For indeed the time has come to overcome him
Fight against the spirit of pan Arabism
Which sets itself against the nation of Israel
Being in this place
Overthrow the educating spirits which undermine
Yeshua as Mashiach Holy One of Israel
Set yourself against the bastions of Islam
Which would seek not only to keep
the Mount of the House but to overthrow
all rule of God (Elohim) in the land
and to establish here mospues in every city ,
in every town and village.
Seek the face of the Spirit
for he is my favour to you
Your victory is in the spiritual realm
And afterwards you will see than victory manifested
In front of your eyes in the towns and villages
And the cities of Israel and the earth
Hope in me and there will be no(t) failure
For I am doing it and I am bring it to pass
Overthrow, breakdown, pluck up and destroy
The enemies’ holds in this city and the nations
Go forward strong in the strength of the Lord (Yahwah)
Which is his joy
Go forward in the confidence that God (Elohim) is with you
And you are not alone in this battle
For indeed I am with you says the Lord (Yahwah).
(32)Prophetic Word 11 16th Jan 2001
Be strengthened O my Son
For I am working for my glory in you
You be light to those around you
And let all hear of my glory
Yes the glory of my grace
For grace is powerful my son
It till take you to all places you need
To go in me
Than you may be strengthened
and the world (may) see the light
that I have placed in you.
Sing a song of celebration
And rejoice in the Lord (Yahwah) always
For I delight in these things
And you will find many victories will be
Granted to you on this basis
Yes as you sing and dance before me
So I will move mountains on your behalf
And so accomplish my will in your life
And give you the desires of your heart
So you may sing again sing again of me
And my love for you
I do not lie my son
My glory for your greatness is much
And reserved for you for all eternity
It is simply a matter of you bringing it down
Into the earth realm by singing my praises
And worshipping me
Yes I have reserved it for you from all eternity
Walk in it, dance in it, sing in it
Let it light your pathway and give you
Pleasures forever more
which are reserved at my right hand side for you
Be strengthened in the strength of the Lord (Yahwah)
And hope in me and my resurrection
For indeed a restoration to the Church is coming
Of that which has bee lost over the ages
A restoration of the glory and the Church is returning
To her first love
To the love and greatness of Elohim, in this world
And in the next
Be lovers of God (Elohim) my son , lovers of God (Elohim)
That he may bless you in all things that you do
And you may be a blessing to all the world around you, in him.
(33) Prophetic Word 12 Thursday 17th Jan 2001 Solar Anniversary, MZ
My name is great in all the earth
For I have determined it to be
Seek! Seek my name my children
Let it be on your lips at all times
That you may magnify my name in all things
I am the light of the world
Therefore let my light shine through you
I am the Eternal One
And I put my eternal life in you
So keep following me my children
And I will lead you into pathways of righteouness and justice
That you may be pleasing in my sight
And glorify me in all the earth
Strange are those who turn away from me
Fo I am seeking them with all my heart
And loving them with a love greater than they can imagine
Hope is from me.
Lift your eyes to me and see my children
That I may show you the light of the Kingdom of God
And guide you into the pathways of truth
Seek my face daily and diligently
And I will respond by carrying you into my presence
And showing you my love in every area of my lives
Dance before me my children dance and sing
Rejoice in the king and I will change you
And the world around you
Into the atmosphere of the heavens
Yes through your praise, I am bringing
Heaven down to earth, and my will is being done
On earth even as it is in heaven
Seek my face and I will show you my light, my glory
And you will be amazed at what I will do on your behalf
Go as a messenger of the gospel
Prophesy over the community you enter
And see I will bring your words to pass
For they are my heart.
(34) Prophetic Word 13 Friday 18th Jan 2001, MZF
Even as you have given my son
So I will magnify that money and glorify it
That it will be used for my glory
It will be multiplied and increased
As a seed in good soil
Yes my son this is one of the best grounds
You could plant in for my glory is multiplied
In this ground
I am abundantly gracious
So you need to be abundantly gracious
You must love my way
And I will glorify you in that way
I am gracious so you will be gracious
Do no limit God (Elohim)
Do not limit God in your finances
Do not limit God in his love for you
Do not limit God in his bringing you close to him
Remember worship lifts you up
because God is pleased with this
(35)Lesson
Sister Ruth “Praise until the spirit of worship comes
And worship until the glory comes, stand in the glory
This is similar to the threefold path to prophecy
“Praise with your mind,
then you will begin to hear your Spirit praise or
worship Elohim on a higher level. You will be listening
Then it may turn into prophecy.
(36)Reflection from July 23rd 1996
The trumpet of Michael is sounding
The elect are being gathered and raised into heavenly places
For the glory of the Lord (Yahwah)
And to establish the Kingdom of Mashiach and God
(37) Prophetic Word 14 20th Jan 2001
As I was with Daniel in the lions den
So I will be with you among the nations
As I granted him favour with kings and princes
So I will grant you favour with kings and princes
among the nations
(38) Prophetic Word 15 21 Jan 2001
There is no victory for the enemy
For I will give you victory my son
Islam is Nineveh-city of harlotry and sorceries full of blood
The Islamic god is Melekh Assur
We need Michael to take him out.
Then book of Nachum Chapter 3 is on Islam
(39) Prophetic Word 16 24th Jan 2001 MZF
The Lord (Yahwah) is Gracious
Yes I am gracious my child
working all things together for my glory
Yea I am doing it my son,
Glorifying my house in this generation
Look to me my son,
Look to me and I will be your provider
(40) Prophetic Word 17, 24th Feb 2001 MZF
Sink not into the
1. The book Hallelu Yah was printed on Sivan 6 2001. This day is the 1971st birthday of the Church of our Lord Yahushua the Messiah. It is also the anniversary of the birth of the sons of Israel as a people. It is the remembrance of the giving of the Covenant of Horeb on Mount Sinai, that is the 10 sayings or 10 Commandments and the Judgements or Mishaptim which went along with that. And of the ascension of the 70 elders plus Moshe, Yahoshua, Aaron, and his two sons on to Sinai. Along with the eating and drinking and seeing the Elohim of Israel and yet living. After this meal Moshe and Yahoshua ascended the Mountain and Moshe received other instructions.
2. It is the remembrance of the ratification of the New Covenant in the Blood of Yahushua. Yahushua gave the bread and the wine about 51 days or so before, these were his body and blood. He then shed his blood on Pesach and ascended with it on Omer, presented himself to the Father on this day as High priest of the Melcizedek order and offered his blood. He then returned in his glorified body and taught the disciples of forty days. Finally he ascended again to the Father after forty days, having received all authority in the heavens and the earth. His first recorded act with this authority was to send the Holy Spirit onto the Church on Pentecost or Shavuot. This empowered the Church to witness with power, to his resurrection and future rule. This all started 1931 solar years ago. Therefore, since that time to this the Church has seen 1931 Shavuots or Pentecosts.
3. And now in year 1971 from the birth of the Church, year 2626 from the Habukuk revelations “The Tzaddik (righteous) shall live by faith” and “The earth shall be filled with the knowledge of the Kavod (glory) of Yahuah as the waters cover the sea”. The Tzaddik shall live by faith (emunah) took on powerful prophetic significance with the Apostle Paul. And through that revelation the knowledge of the Kavod Yahuah has spread itself to the ends of the earth, through the spreading of the gospel by the servants of the Tzaddik Yahushua. Who has become for us Yahuah Tzidkenu (our righteousness).
4. Now we move fully into the next phase. The earth shall be filled with the knowledge of the Kavod (glory) of Yahuah as the waters covers the sea. Martin Luther took up the call of the sleeping Habukuk Emuna vision..
5. Though Emunah (faith) was not sleeping at all, but only appeared so, and now in the process of the restoration of all things we take up the call HalleluYah, give glory to Yah. The name of Yahuah will be restored the glory will not just be present everywhere and known by some, but will be present everywhere and known by all. This is the child of the “Tzadik shall live by his emunah”. Through the emunah of the saints the expectaion of the glory of Yahuah has spread itself to the far flung corners of the earth. It was the very motivation for their preaching. As Paul said “With this same spirit of emunah we therefore speak “I believe therefore I have spoken” 2 Cor. It was the content of the message preached “The Word of Emunah which we preach”. It was the means by which the blessing of Mashiach were received by the believer “Did you receive the Spirit by the works of the Torah or by the Hearing of Emunah? (Gal 3). It was the deposit which each man in the church received “Now to each man is dealt the measure of Emunah” (Rom 12). It was from this measure of faith that the Church was able to prophesy the glory of Yahuah to come or indeed to prophesy per se “If prophecy, then according to the measure of his Emunah. This faith lead to the victory over the world (1John) “This is the victory that overcometh the world even our Emunah”. And it was the source and destination of the everlasting Tzedakah of the gospel. “For I am not ashamed of the gospel for it is the power of Elohim to salvation to everyone who believes, to the Yehudi first and also to the Greek. For in it the Tzdakah (righteousness) of Elohim is revealed from Emunah to Emunah; as it is written “He who is righteous (Tzadik) by faith shall live”
6. The glory of Yahuah is not just his life giving resurrection power but his name and character. The ring of this revival will be “then they will know I am Yahuah when…” The whole revival will be an affirmation of the Elohim of Israel, Yahuah, in every aspect of his being. He will be seen to be the Elohim Chaim (life) the Elohim Emet (truth) and the Melek Ha Goim (King of the nations.)
7. The relationship between faith and expectation the glory of Elohim shown forth in Habukuk is explained by Paul. Abraham “with respect to the promise of Elohim, he did not waver in unbelief , but grew strong in faith giving glory to Elohim.” (Rom 4) So we see by believing firmly in Yah’s promises we give glory to Elohim. And by believing that Yahuah is more than able to do what he promised Abraham’s faith was reckoned as righteousness. We also who believed in him who raised Yahushua from the dead are reckoned righteousness. “Therefore having been made righteous by faith we have peace with Elohim, through our Lord Yahushua the Mashiach.(Rom 5)
8. Paul having laid the faith source goes on to illustrate the resulting hope of glory.
“We have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of Elohim” Now in this 21st century we are entering in the full substance not just the hope of the glory. “For if we hope for what we do not see, with perseverance we wait eagerly for it” So for 1971 years the church has waited for this revival. This revival will lead to the completion of the secret of Elohim as he revealed to his prophets. We rejoice in the hope of the character or glory of Yahuah being made manifest. For his glory includes his character and his name and his everlasting life. We rejoice in expecting these to arrive. The gifts which Elohim gives us which lead to his fulness of glory are righteousness and eternal life. The greater explanation of the glory of Yahuah we have been waitng for and which will be ushered in by this last revival are revealed by Paul in Romans 8. If we look at the Psalm 148 which is central to this revival we see it is a Psalm calling all creation to Hallelu Yah. That is to give glory to Yah. All creation in union is called to do this. ( I laugh because as I get into this flow it is 6:26 AM which reminds of 626 BC when Habukuk was given the vision of the end of the wicked of the end of the proud of the end of injustice. At the same time he was given the purpose of pride and the wicked surrounding the righteous, it is to allow the righteous one who lives by faith to take over his place. How is this? It is because when the wicked sprouts up and is allowed to increase he reaches a level where his sin has reached it fill. When that happens Yahuah in his justice is obligated to judge and remove the wicked. Hence leaving his place for the righteous. This ultimately will lead to the removal of sin and death and their master under master satan, from the universe to the eternal fire. The purpose of injustice is to give way to the earth being filled with the knowledge of the glory of Yahuah. How is this? When man’s justice is perverted, Yahuah will intervene with his perfect justice and the unjust system is condemned and all those who hang on to it. But the systems of righteous justice are upheld and given eternal life. So Yahushua was unjustly sentenced to death. Then Satan did his worst, turned Yahushua into one who did not even look human on the cross. Then killed him, with his ultimate sanction death. But what happened to the righteous one through all this. According to the gospel, it was impossible for the pangs of death to hold him. Satan did his worst. And yet what did Yahushua say “ Now the judgement of this world is at hand. The prince of this world is coming, but he has nothing in me.”
The case was brought against Yahushua, in the religious court of the Yehudim. A Sanhedrin originally ordained of Yahuah under Moshe. But they perverted its justice and used their understanding of Torah to condemn the giver of the Torah to death. As they had done to many prophets in previous generation. Yahushua was sent from the religious Jewish court the greatest wisest court on earth, a righteous man condemned to death. He went before Pilate. A secular court. Representing the fact that the Yehudim, although in the land were not in the blessing of the Torah. For Yahuah had said, if they kept his Torah they would be above and the stranger below. But here we have a stranger ruling the nation, they could not execute their Torah sentence without the permission of the Gentiles who had no portion in that Covenant, except by hope. He as the representative of the rulers of the nations Caeser, hands Yahushua the righteous, over to death. “He was oppressed and he was afflicted” Is 53. Yes they judged him and put him to death. But this is not the end of justice. For Yahuah’s court is the highest court. And Yahuah took the case after the highest courts on earth were in agreement, the first condenming the second impotent. For although Pilate washed his hands he still sent him to die at the hand of his Roman soldiers who could do nothing except by his authority. So Yahushua’s soul separated from his body, he left his body in the grave and went and proclaimed good news to those captured in Pre Messianic death. As he moved through Sheol or Hades, perhaps all the demons all the unclean things and all Satan could muster of his dark forces tried to grab him. But his word was truth. The prince of this world comes but he has nothing in me. It was the power of an indestructible life, which preserved him. The Father watched. After three days and three nights the words were heard in Hades “No one takes my life from me, I will lay it down and I will take it up again”. And in the echoe chambers of pre messianic hell echoed the words “I will build my Church and the gates of Hades will not prevail against it” And as if to confirm these two sayings came the words “ The Son of man must suffer many things , and be rejected by the elders and the chief priests and scribes, and be killed, and be raised up on the third day…Tell the vision to no one until the Son of man has been risen from the dead” and as if to put the seal on the devils tomb “Heaven and earth will pass away but my word will never pass away…I and the Father are Echad” At this last statement a blinding light entered Hades. It was bright and more powerful than lightning. The very brightness witnessed on the mount of transfiguration was seen in Hades and the light overcame the darkness of that dark place. The Spirit of the Son of man returned to body and that which was now a life giving spirit giving life to the flesh and bones of his body, without the use of blood. The body being now incorruptible and imperishible was changed in the twinkling of an eye and came up through the material grave clothes and the first fruit of the new creation was born. He was a life giving Spirit. As he stood to his feet, two angels appeared and stood next to him. These were the Cheruvim form the ark of the Covenant. A voice spoke out of heaven “This is the Son of Elohim with power”. The devil and his legions were knocked out having received a head crushing blow from the foot of the Son of Man. This blow shattered the teeth of the wicked and bruised his head.And as the Son of Man spoke saying “I am the first and the last and the living one; I was dead and behold I am alive forevermore, and I have the keys of death and Hades” something like a two edged sword left the Son of man and “struck the head of the of the house of evil “ and laid him open from the thigh to the neck. Yahushua went out to the garden and spoke to Mary Magdalena. He then ascended armed with his precious blood to the highest court in the universe. The court of Yahuah. Here he faces an accuser, the Prince of this world wounded, with shattered teeth and a cut from the thigh to the neck. The Prince of this world presented his case against Yahushua. He deserved to die because ….But when he got to “because” his arguments were found empty. For Yahushua told us beforehand “He had nothing in me. There was nothing in Yahushua which could condemn him to death or keep him there. And the father was able to glorify his name through the resurrection of Yahushua. For he had said “I have glorified it and will glorify it again” (John 13). Yahushua’s life his thoughts, words and deeds contained in his blood, defended him before the Father his complete obedience and humility made him Yahuah Tzidkenu. Having defeated Satan in the court of heaven he won the right to his life being for the forgiveness of sins “because he had done no violence, nor was deceit in his mouth” and by the knowledge of him my righteous servant will make righteous many. And the world systems of justice were judged and condemned. The transfer of their authority to the Son of Enosh was decreed from that moment forward. Yahushua then returned to earth and began teaching his disciples about the Kingdom of Elohim. Included in this curriculum were the subjects,
1. recognizing Mashiach through the fire of his words, the breaking of bread and faith in the prophecies and promises of Scripture.
2. The importance of believing the testimony of faith filled men and women about what they claimed to be eyewitnesses about.
3. That It is more better to believe with out seeing although there is also a blessing in believing having seen
4. That the Resurrection of Mashiach is both Spiritual and physical and the new creation man is able to enter into closed rooms and disappear as easily as he came
5. The breathing factor of New Creation Man. That is new creation man is a life giving Spirit. His spirit is Holy and when he even breathes of someone they can receive that Holy Spirit
6. When the Holy Spirit is received from the New Man authority is conferred to release sins or retain sins of whosoever the Holy Spirit vessels chose. This means for example if someone sins against a New Man, either the New Man can prosecute him before Yahuah or he can release him. If he prosecutes him, it will be judged on judgement day or before. If he forgives him, he is released from the bondage and judgement of that sin.
7. The followers of Mashiach are one flock of Sheep. There are lambs and sheep in the flock and Yahushua chooses who he desires to feed the sheep and the lambs. One major criteria for a chosen one is if they love Yahushua with at least a Philea love, brotherly love. It is preferred that he is loved with an Agape love.
8. The teaching of the Kingdom of Elohim is by the Holy Spirit
9. Ministers need to be anointed with power by the Holy Spirit to be able to be witnesses for Yahushua, that he is resurrected from the dead, alive, and ascended on high as Lord of All.
10. Witnesses must have first hand experience. The minimum training period for an Apostle at that time was 3 years and 50 days.
11. The authority of the Holy Spirit can come by breathing and the empowerment can be obtained by specific earnest prayer and is linked to Shavuoth
12. Times which the Father has set by his own authority are not to be known by Witnesess
13. Yahushua is with the Church as it teaches him
14. All authority and heaven and earth belong to Yahushua
15. All nations are to be discipled and baptised in the name of the Father Son and the Holy Spirit
16. All nations are to be taught to obey all that Mashiach Yahushua commanded his disciples
17. The good news of the suffering and resurrection and glories of Mashiach is to be proclaimed to all creation. This proclamation is not merely to men but to all creation.
18. And so it is that in this next revival we will be effecting that transfer of power from the kings of the earth to the saints of El Elyon. And as Yahuah says “It is not by might, it not by power but by my Spirit”. Five days after the publication of the book the writer went to a congregation in Jerusalem. There was a prophetic teaching ministering and he prophesied over various persons attending. The prophecy for the writer was a s follows. Please note that the Name of Yahuah and its revived and full use is a key them of the book. The word was as follows.
The
Last
Revival?
The
Last
Revival ?
* ? *
KINGDOM OF YAHWAH YESHUA PUBLICATIONS
This edition published 6002 or 2001 by
The kingdom of Yahwah Yeshua Unlimited
Poste Restante, 23 Jaffa Street, Jerusalem,
Israel 93170.
ISBN
© Kingdom of Yahwah Yeshua 2001
All rights reserved. This publication may not be
Reproduced, stored in a retrieval system, or
Transmitted, in any form or by any means, electronic
Mechanical, photocopying, recording, or otherwise,
Without the prior permission of the publishers. Except
In the case of the Charismatic Church, Israel.
Printed In Israel.
Dedication
This volume is dedicated to the praise of Yahwah[1] and to the restoration
of the levitical service of thanksgiving, praise and remembrance of Yahwah in his true and set apart name. It is given to the Charismatic
Church in Israel to help the building up of the body of Mashiach Yeshua Ben Elohim through truth and in love. It is dedicated to the spread of the knowledge of Yahwah throughout out the earth in our generation, and to the revelation of the understanding of the eternal carrier of Yahwah’s name the command which goes to all created beings HALLELUJAH!
Edi Nachman Jerusalem Israel, Iyar 21 6002
The Coming and Final Revival.
Contents:
The Coming Revival in Jerusalem and Galilee a Spiritual Quest to know its Characteristics
(1) Prophetic Revelation
(1.1)Seeing as the Eagles, Saturday Sept 15th 2000.
It was, almost, time to leave for Church, but I felt tired. So I lay down at about 10am. As I lay down I went into trance. I was in Church School Service bookshop on Nablus Road, Jerusalem. As I lay there I saw the outline of the wings of a great bird flying around the ceiling of my room. The ceiling is white and I saw the shape of the great bird flying. I also heard the sound of the bird as it came down to land. I heard it as clearly as if I was in the open in a field. The bird landed behind me. As it landed behind me I saw an image of my face in a mirror. However my face must have been transparent for behind me I saw an eagle. It was a brown looking eagle, which I now identify as a golden eagle having seen some pictures of a golden eagle since then. It was looking through my eyes and it was only when it looked through my eyes that the mirror appeared in front of me. Something began to happen to my feet. They began to rise up into the air. My head and upper body were still on the ground but my feet were being lifted and I could have easily exclaimed “Wo! WO! What’s happening?” I was turned over about two times with the legs going up and back over my head.
After this experience I concluded I was connected with the Eagle Cheruv at the throne of Yahwah. It was the granting to me at that time of greater prophetic sight. [2]I left the house it was about 12 pm. I met some people going to a certain Rabbi Machlas’s for Shabbat lunch and I joined them since I was too late for church and they had invited me.
(1.2) The Cheruvim Birds.
The four creatures around the throne of Yahwah have wings. They are thought to be birds by Rabbi Nachman of Breslov and we all know they are flying creatures. Two of them were overshadowing the mercy seat of the ark of the covenant and are described by Rabbi Nachman as birds, in one of his stories. I learnt this when I went up to Safed for Rosh Hashana 5761. I was invited, by a friend whose name was Janel so I went with her and her two religious friends. I prayed for divine connections on this trip, because I didn’t know what I was going to do up there. I met a certain man on the way, whose name is Moshe and we had some interesting discussions. He said he wanted to give me a Keshet or connection in Safed. He gave me the address of a Son of Zion. We will call him Beloved and his wife Blessed. He and his wife kindly set me up for meals throughout the holiday. With three different couples. Rock and Queen, invited me to stay again any time I was in Safed. Judge offered for us to play table tennis another time. And Song of the other couple was an artist and specialized in Rabbi Nachman’s stories. She had drawn the pictures of two birds from one of his stories. She gave me this as a gift. It was a story of the birds losing each other and crying out to find one another. The theology was that prophecy which, was given to Moses issued forth from between these two birds in the Holy of Holies. With the destruction of the temple and the galut (exile) they lost one another and have been crying out ever since. And so my understanding is this granting of Nesher (Eagles) sight is a gift granted to the church by the Holy Spirit and will enable us to see from higher and hence to see further than we have ever seen before.
(1.3) The Coming revival: “Prophesy Again” first Sermon of the Millenium
From 17th October 1991 to 14th November 1991, I received a series of prophetic words from the Spirit of the Yahwah. I wrote them down and was commanded to type them. They are now in the series called “Listening to the Spirit”. These are 17 general words of prophecy from the Spirit. There are more than these but unfortunately the best of this series, a 13 page prophecy, received during that period has gone missing.
One interesting word I received in one of those prophecies is the following
“Hold not back from preaching the word. I will give you fruit.
HERE AM I AND THE CHILDREN G-D HAS GIVEN ME WE ARE FOR SIGNS AND WONDERS IN ISRAEL You will be able to say on that day”( 2/11/90 Listening to the Spirit 12)
As you can see it is alluding to Isaiah Chapter 8. However I was amazed to see how I had typed this in capital letters and only noticed how important it was after I had settled in Israel. G-d is Yahwah Elohim of Yisrael and the Isaiah passage refers specifically to Yahwah who is on Mount Zion.
Mount Zion fellowship, who started on Mount Zion but are now based on Mount Scopus, was a major training place for me in moving in the prophetic. And they are and will be a major center of this revival of the prophetic as you will see later. It is important for the sons of the charismatic prophets not to expect all their words to come to pass immediately. Even to assume you understand the meaning of the prophetic word without the Spirit’s explanation can mislead you. And sometimes it is necessary just to wait for Yahwah. You may not understand the word, so you lay it aside and say “If Yahwah spoke it he will fulfil it blessed be the name of Yahwah.”
We should also be aware that the level of prophecy we are dealing with is what Joel refers to. “I will pour out my spirit on all flesh” This is prophecy for the entire community. It is not like the prophecy at the time of Moses. Where firstly they had the Moshe level of prophecy and after that the “prophet in your midst” level ( See Num 12). No this is not “the prophetic in you midst” but the whole community is so caught up with the praise (tehillah) of Yahwah that Yahwah inhabits their praises. And when Yahwah inhabits, it is very likely, he will speak. Which mature husband lives with his wife and says nothing to her?
Another example of charismatic prophecy is the prophecy of the levites. Indeed the charismatic praises are a restoration of levitical praise in the midst of Israel, even in the mouth of Goyim. “Then they shall bring your brethren from all the Goyim (nations) as a grain offering to Yahwah, on horses, in chariots, in litters, on mules, and on camels, to my Holy Mountain Jerusalem, says Yahwah, just as the sons of Israel bring their grain offering in a clean vessel to the house of Yahwah. I will also take some of them for Kohanim and for Levites” says Yahwah. (Isaiah 66)
According to my Jewish friend in Safed, this passage is saying Yahwah will take Goyim as levites. The sons of Israel are mentioned to illustrate what Yahwah will do with the Goyim. We know that the praise of the Charismatic community is full of the joy of the Holy Spirit. And Yahwah says elsewhere in Isaiah, about covenanted Goyim:
“Also the foreigners (nakar) who join themselves to Yahwah, to minister to him”
The word, translated minister is the verb Sharat, which means, he ministered or he served as a servant or a worshipper. It can be used for a kohen or priest and in Deuteronomy 18 is used to refer to the Levites. “For Yahwah your God has chosen him (Levi) and his sons from all your tribes to stand and SERVE (from sharat) in the name of Yahwah forever.”
So we see Isaiah sees a time when foreigners (nekar) will minister to Yahwah and love his name. I believe even as it was the zealousness of the Levites during the first apostasy of Israel in the wilderness, which got them elected to the role of ministering to Yahwah in substitution for the firstborn of Israel, redeemed from death, so it is possible that the zeal of the Gentile charismatic community, can gain them selection to the office of ministers. For in truth it was only the first born of every family who were saved by the blood of the lamb, it was they who were purchased by Yahwah. But he exchanged them for sons of Levi. And even some of these Levites lost part of their job during the time of Ezekiel, because of Idolatry.
“But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, shall bear the punishment of their iniquity …they shall not come near to me to serve as a kohen to me, nor come near to any of my holy things, to all the things that are most holy….Yet I will appoint them to keep charge of the house, of all its service and of all that shall be done in it.”
To complete this section we need to look at the level of prophecy in the levitical ministry. This part of their ministry was established under King David. He put the sons of levi into 24 courses of ministry.
“Moreover David and the commanders of the army set apart for the avodah (service, worship or ministry) some of the sons of Asaph, and of Heman and of Jeduthun, who were to prophesy with lyres and harps and cymbals.” (1 Chron 25)
We can see then that these are the prophetic musicians. The groups were divided further even into different prophetic functions:
(1.4a) Sons of Asaph;
were prophesying under Asaph who prophesied under the direction of the king. This system was set up at the establishment of the tabernacle of David. The first Psalm in this system was the Psalm recorded in 1 Chronicles 16
“Then on that day David first assigned Asaph and his brothers to give thanks to Yahwah. Oh give thanks to Yahwah call upon his name; make known his deeds among the peoples. Sing to him, sing praises to him; speak of all his wonders, glory in his holy name, Let the heart of those who seek Yahwah be glad, seek Yahwah and his strength; seek his face continually. Remember the wonderful deeds he has done his marvels and his judgements from his mouth”
This whole Psalm should be read for it is the prototypical psalm of prophetic praise and opened the tabernacle of David. The restoration of this tabernacle is in the ministry of the Charismatic Church. This will be another element of this revival.
Acts 15, assigns the restoration of David’s tabernacle not only to the Church but it is associated with the birth and establishment of the Gentile branch of the church.
This point is extremely important for the coming revival.
Scripture Comment
“After these things I will return the presence of Yahwah restored
And I will rebuild the tent of David it is Yahwah’s work not mans
Which has fallen true praise fell from Israel after the exile
And I will rebuild its ruins Yahwah’s work not man’s
And I will restore it it is one of the restorations of all things
In order that the rest of men Praise is the key to the unity of Jew
May seek Yahwah and all and Gentile believes who are called
The Gentiles called by his name by his name, will bring all men to Yah.
The Levite Asaph has 12 psalms we can read in the book of Psalms. Psalm 50 and Psalms 73 to 83.
(1.4b) Sons of Jeduthun:
Theses were under their father Jeduthun with the harp and were prophesying in giving thanks and praising Yahwah.
Here we see the key scripture, which shows that we prophesy when we give thanks and praise.
You can also find one of his Psalms in the book of Psalms, that is Psalm 39.
(1.4c ) Sons of Heman
Heman was the king’s seer at that time. He had the job of exalting the king or what is now a governmental leader according to the words of Elohim. All his sons were under his direction to sing in the house of Yahwah, with cymbals, harps, and lyres, for the service (worship, avodah) of the house of Elohim. They were actually trained in singing to Yahwah and numbered 288.
So we see three roles of the prophetic in the administration of worship or avodah under David. The house of Yahwah is mentioned before the temple was built. So you don’t need a temple to have this system operating and David ministered before there was a temple and was fully acceptable to Yahwah. Paul says the Apostles, Prophets, Evangelists, Teachers and Pastors are given for the equipping of the saints to do work of the avodah or ministry or service to the building up of the body of Mashiach. (Eph 4) We build up the body of Mashiach through speaking the truth in love. And one aspect of speaking the truth is prophecy. For Paul also says “One who prophesies speaks to men for edification, and exhortation and consolation. One who speaks in a tongue edifies himself; but one who prophesies edifies the church. The word for edify here is oikodomeo (strongs 3619) and means to be a house builder or a construction worker. To prophesy is to build the church, the house of the living Elohim.
These three roles of prophecy will be restored in this revival and will include gentile believers among them. Gentiles of course who are no longer Gentiles but new creations in Mashiach or as Amos puts it Gentiles called by Yahwah’s name.
(2.0)The Coming Revival and the Search for the Name of the Elohei Yisrael
On 11th May 2001, I walked around under slight weariness or burden. I felt like I had a slight pain in my heart. I asked Yahwah about this feeling and this pain and he gave me a number of scriptures. Each scripture confirmed to me that this coming revival will revive the use of the name of Yahwah and will give clarity to the prophetic authority by which the Charismatic Church will prophesy. This present emphasis went back 3 weeks. But for now we will look at the search for the true name of Yahwah. (2.1)The Quest for the full name of Yah
Revelations of Thursday May 12th 2001
Two scriptures impressed upon me that day were from Jeremiah 30:10-31:12 and chapter 10.
From these passages which teach about the national and spiritual revival of Israel, 3 main points spoke to me clearly regarding this coming revival.
Yirmeyahu prophesied firstly during a time of revival under Yoshiyahu, but although Yoshiyahu was a great king and turned the nation in a very wonderful sense away from Idolatry and toward Yahwah yet the people continued in sin and did not follow Yahwah. It was a similar time to the time when Constantine established Christianity as the state religion of the Roman Empire. This lead to mass conversions many of which were not genuine. Indeed in the next few centuries the Germanic tribes were converted to the Christian religion as they invaded Europe. And this threatened the Church as Max Dimont says “By converting the invading pagans, the Church also endangered her self. The acquisition of so many unbelievers in so short a time threatened to dilute her dogma”[3] Yoshiyahu had a similar problem. For as wonderful as his revival was, we can see that the heart of the people did not change from the idolatry of the previous generation. Also Yoshiyahu’s revival reached even up to Bethel in the land of Ephraim, which was at that time populated by a mixed population. About a century before this, the King of Assyria and destroyed the Northern Kingdom of Israel and removed the Northern tribes to Assyria to the east and the north. He had replaced them with people from the other nations who worshipped other deities “And the king of Assyria brought men from Babylon, and from Cuthaha and from Avva and from Hamath and from Sephar-vaim and settled them in the cities of Samaria on place of the sons of Israel.”(2 Kings 17:24)
So when he extended the revival to Bethel, it was a Bethel of mixed religions and various deities. Succoth-Benoth, Nergal, Ashima and Nibhaz and Tartak and Adrammelech. It was said of these people “They feared Yahwah and served their own gods according to the custom of the nations from among whom they had been carried away into exile”(2 Kings 17). This then was the background to Yirmeyahu’s prophecies. Ephraim was populated with mixed goyim who worshiped many deities alongside fearing Yahwah. The messages of these two passages which came through to me as relevant to the coming revival were:
(2.1a)Do not learn the way of the nations….for the customs of the peoples are a delusion” (Jer 10:1-3) This final revival will lead to the clean out of deluded customs. In the present day the application will be too the customs of religions not born of the Spirit of Yahwah. There was a time when I considered taking some of the formats of the one religion and putting the Christian alternatives in their place. For example the confession of faith of this religion is, There is one god… X…and Y is his messenger. So my Christian equivalent would be There is one G-d Yahwah and Yeshua is his Son. However when I started working on this formula. I felt the Spirit of Yahwah very clearly telling me this was not his way. And he gave me the lesson, that Yeshua is life not set rituals of so many prayers a day or set formula’s of words, like magic. The life of the Kingdom of Yahwah is what distinguishes from religion and ritual. These are not bad in themselves but they are not life giving as Yeshua is. As it is written: “In him was life and that life was the life of men.” John 1:3. When Yahwah decides to bring in those from the Arabic religion and those from the Indian religions he will not need our petty strategies, seeking to put bandages on a cancer ridden body. Their wound is incurable it will take Yahwah to bring the healing and he alone will be glorified in that, he is Ha Meleq Goim the King of the Nations.
(2.1b) The majesty of our Elohim will be revealed to all nations.
“ There is none like thee oh Yahwah, You are great and your name is great in might. Who would not fear you O King of the Nations? Indeed it is your due! For among all the wise men of the nations and in all their kingdoms there is none like you…Yahwah is Elohim Emet (truth) and he is Elohim Chaim (life) and the Everlasting King” Jer 10:10.
We see Jeremiah looking at the Israelites and the mixed Goyim fearing Yahwah and yet mixing that worship with the worship of their idols or other deities. Jeremiah acknowledged that Yahwah will be feared and then explains how empty the worship of these other deities are. We will see this more and more during this revival. As more and more nations turn to Yahwah, more and more will see the folly of where they came from. In comparison to Yahwah the best these nations can produce is as nothing. Yahwah will be revealed as holy in his Majesty, for he is King of the Goyim and no other deity. Being King of the Goyim implies that in this revival the nations will be judged by Yahwah servants, spirit filled wise men. How do we know this? This is revealed to us through the example of ancient Israel. During the time of Shemuel the prophet, which is a picture of the time to come, Israel was being judged by him as prophet and priest. That is the prophet Kohen of Yahwah was ruling the nation. This was also the case in the time of Moshe and his assistant Yehoshua who was also a prophet. But Israel were unsatisfied, you could say their carnality led to their dissatisfaction with Yahwah’s ideal system of government. They looked at the Goyim who did not know Yahwah and who had kings judging them and they organized a meeting with Shemuel in Ramah where his ministry centre was. The elders came and made a legitimate complaint “Behold, you have grown old, and your sons do not walk in your ways. Now appoint a king for us to judge us like all the Goyim” 1 Shemuel 8:5.
We see here the essential role of a king in Biblical culture. He was a judge. Yahwah had given them prophets to judge them in his administration, but they wanted dynasties of kings just like the Goyim. I will let Yirmeyahu speak on this issue of kings and justice. “Then say to the household of the king of Yahudah “Hear the word of Yahwah ‘ O house of David, thus says Yahwah: Administer justice every morning. And deliver the person who has been robbed from the oppressor, that my wrath may not go forth like fire and burn with none to extinguish it because of the evil of their deeds” (Jer21:12,13) And again
“Hear the word of Yahwah , O King of Yahudah, who sits on David’s throne(seat), you and your servants and your people who enter these gates….Do justice and righteousness and deliver the one who is oppressed from the power of the oppressor. Also do not mistreat or do violence to the stranger, the orphan or the widow and do not shed innocent blood in this place” (Jer 22: 3)
We see how important justice is and how it is the role of kings and their workers to administer justice in every society at that time. To judge a nation is to rule the nation.
So Israel protested against the practices of Shmuel’s sons, legitimately. But by saying we want a change of government they were saying Yahwah we will not have you as king over us. Just as the elders in the time of Yeshua said that they had no king but Ceaser, (John 19:15) who was a king of the goyim, so these elders said we want a human king not a divine one. So the people cried out for a change of governmental administration. It was not a change for the better nor was it a change forever. Because Yahwah said to Shemuel “Listen to the voice of the people in regard to all they say to you, for they have not rejected you, but they have rejected me from being king over them” (1 Sam 8). So to cry for a human king is to reject the divine king. Yet Yahwah permits it. Again we have a clear parallel with the rejection of Yeshua. Firstly this request of the elders (and it is the elders not all the people) was foreseen in the Torah about 400years before. So when it happened now under a prophet like Moshe, even, Shemuel it was an example of the elders doing what ever Yahwah’s hand and purpose predestined to occur as Shimon the Stone might have put it (see Acts 4:27)
Yahwah had noted this 400 years previously. Firstly in chapter 16 of Deuteronomy he outlines the system for administering justice. “You shall appoint for yourselves judges and policemen[4] in all you towns” Due 16:18. Then Yahwah says “When you enter the land which Yahwah your Elohim gives you, and you possess it and live in it, and you say “I will set a king over me like all the nations who are around me” (Due 17:14)
So Yahwah knew what the people would say 400 years before they said it. He does not prescribe for them a king but restricts who is permitted to be king. And we know that he does not approve of the heart behind the request because it is a personal rejection of him. To reject Yahwah’s administration of the land is to reject him as your king. However as long as justice is administered and righteousness practiced, the relationship can be continued. Yahwah was king in the rule of the judges. The scriptures covering this aspect of the coming revival of the rule of the prophets and the judges are Exodus 18 and 24 and Numbers 11. The pattern of the Torah was that judges were appointed over 1000, 100’s 50’s and 10’s. These were to share the burden of the judgement and ruling of the people with Moshe. Every day people would come to Moshe or these judges with cases of dispute. The judges were taught the basics of the Torah, by Moshe or his assistants, they would then judge their brethren. Since they were to cover thousands we can say that there were 604 senior judges under Moshe. According to the count in Numbers 1, there were 603,550 men numbered. This excluded the Levites who had a special calling. Indeed it was forbidden to number the Levites. Under these senior judges there would have been 6036 middle line judges over 100’s and 12720 judges over 50’s and 60,355 judges over the 10. This made a total of about 79,715 judges in Israel. In addition to this you would have the officers who according to Matthew 5:25 were responsible to execute the sentences of the judges. This whole system will be revived and reformed in Israel. From among these 79715 judges 70 elders were chosen to receive the spirit of Yahwah and to bear the burden of the people with Moshe, clearly in a special prophetic manner.
All this we can say is hidden behind the title Yahwah is King. For then Yirmeyahu to say Yahwah is king of the Goyim is to say the Goyim are being judged by Yahwah’s administration of Holy Spirit anointed leaders, as in the case of Israel under Moshe. This administration is will be a fruit of this coming revival as Apostle Shaul states “ Do you not know that qodeshim (saints) will judge the world? And if the world will be judged by you are you not competent to constitute the smallest law courts?” (1 Corinthians 6.
(2.1b) The end of all man made gods. And then Yirmeyahu writes in the language of those nations, Aramaic “ The gods that did not create make the heavens and the earth shall perish from the earth and from under these heavens.…. in the time of their punishment they will perish” This time started with Yeshua’s resurrection and ascension as he said himself as he was heading to the cross “Now judgement is upon this world ; now the ruler of this world shall be cast out” (John 12:31) Yoshiyahu in his zeal was a picture of Yeshua. For he went about destroying the idols and their high places during his revival. However the heart attachment of the people did not change. Yeshua, however, acted first on the heart and in the heavens. This then leads to all men being gathered to Elohim Chaim God of Life. One centre of idolatry in the days of Yeshua was Athens. It had many temples and many gods as Apostle Shaul mentioned in Acts 17. This period of idolatry is defined by Shaul as “The times of ignorance”. Shaul reasons with the reasoning Athenians “Being then the offspring of Elohim we ought not to think that the Divine Nature is like gold and silver or stone, an image formed by the art and thought of man. Therefore having overlooked the times of ignorance Elohim is now declaring to men that all everywhere should repent”, because he has fixed a day in which he will judge the world in righteousness through a Man whom he has appointed, having furnished proof to all men by him by raising him from the dead” So Yeshua began the process and it will be completed I believe during this coming revival. That is why this revival will have so much emphasis on the fullness of truth. Since Yeshua’s ascension the Church has been moving from glory to glory. From one level of truth to another. Now the leading Spirit leads are on the last leg of our journey into all truth. It is the Elohim Emet (God of Truth) who will finish off the job bringing all flesh to Yeshua. Yirmeyahu prophesied of Yahwah King of the Goim, we will see it with our eyes in this coming revival.
(2.1c)Behold the tempest of Yahwah! ….It will burst on the head of the wicked…In the latter days you will understand this” Jer 30:23) While the revival is going on in Jerusalem and Galilee, this tempest , whirlwind or storm will be manifesting among the wicked. The wicked will be judged for their refusal to receive Yahwah as their Elohim. For we see in the previous verse “And you shall be my people and I will be your Elohim.” This will be a revelation of the understanding of Yahwah’s justice. It says “in the latter days you will understand this”. Yirmeyahu was specifically told to write this prophecy in a scroll “Write all the words which I have spoken to you in a sepher (scroll), For behold, days are coming when I will restore the captivity of my people Yisrael and Yahudah. Yahwah says I will bring them back to the land that I gave to their forefathers, and they shall possess it” (Jer 30 2-3). This then is clearly our day. The first restoration under Cyrus, Ezra and Nehemiah touched mainly Yahudah. But this restoration which began in the 1800’s and took fruition in 1948. In 1917 the administration changed from Muslim to Christian, one step closer. The whole Balfour committee who decided to support a National home in Eretz Israel for Yahudim were Christians brought up on the Bible. This was one stage closer to the fulfillment of the promise. For the true Christian and the sons of Israel even as they united during the period of Balfour, politically, so they will unite in this final revival, spiritually. And the key power to bring this unity will be the power of Tehillah or Praise. In Psalm 148 it says that Yahwah has raised up for all his people, Praise or Tehillah. Who then carry the mantle of praise on the earth today. For if we read the verses around this word in Psalm 148 we see “Kings of the earth and all peoples (This includes Jew and Goim) , Princes and all judges of the earth; Both young men and virgins; old men and children. Let them praise the name of Yahwah, for his name alone is eaxlted; His glory is above earth and heaven. And he lifted up a horn for his people Tehillah for all his chasidim; for the sons of Israel, a people near to him. Hallelujah.
So we see the all peoples and all rulers are commanded to praise the name of Yahwah. And yet at present we see among the Christians the Charismatics carry the mantle of living prophetic praise in our generation. Among the Jews it’s the offspring of the Chasidim. In both spiritual communities other parties praise Yahwah, but in these two families, praise is emphasized. Go to any African pentecostal church and you will soo see what it means to praise Yahwah. Now the Psalmist exhorts all rulers and all flesh to Praise Yahwah by his name. At present his name is carried by some Messianic Charismatics in the form of Yahweh. However his name his carried all over the earth in contracted form by Jews and Christians in the command, hallelujah. Here we have a composite word Hallelu (Praise ) Yah a proper noun and a contracted form of the words Yahwah. So the Psalm commands us to Praise Yah. Psalm 147 says Praise Yah for it is good to sing praises to our Elohim” So we see a characteristic of singing is key in this praise. And Yah is our Elohim. Well who carries the mantle of the praise of Yah? Again we have to say among the nations it is the Charismatic Chrisitans, including people from almost every Christian community on earth. And the Psalmists says to the ones who praise Yah he our Elohim and we do good when we praise him. “Respond to Yahwah with thanksgiving” Well the Christian is given the command “Give thanks in everything for this is the will of Elohim for you in Mashiach Yeshua”. The true Charismatic Church is the most thankful organism on earth. They are not permitted to harbour bitterness against any man alive for “we wrestle not against flesh and blood” This even excels the Jewish non Charismatic community who are bitter against many nations for many things. In Psalm 148 all creation is called to Praise Yah. The Psalmists sent this command out anonymously. And since the Shavuoth AD 30 and since 1901 Azusa street men have been running around the earth shouting Hallelujah for everything. They have been crying out this imperative to every one in earshot. Much to the amusement and consternation of the different characters who are listening. How many times does the spirit filled Charismatic hear from his brother in Yahwah: why are you praising Yahwah for that? But he just doesn’t have an answer because it just came out. Yes the Charismatics carry the mantle of praise among the Christians. All Christian communities praise, the Charismatics praise most spontaneoulsy. It is a living praise, even leading to mockery from their Jewish and Christian brethren. In the overflow of the Spirit the tongue is turned naturally to Yahwah’s praise, especially under the contracted name Yah. And this has been happening for 1971 years and will continue until all creation joins in the chorus.
A hint of the unity this will produce is seen in Psalm 148. The reason the peoples are told to praise the name of Yahwah is because he has exalted the horn of praise for his people. Usually the horn was filled with olive oil and used to anoint the king or priest for ministry. As in the case of David from whom the Mashiach will come
“Then Samuel took up the horn of oil and anointed him in the midst of his brothers and the Spirit of Yahwah came mightily on David from that day forward” (1Sanm 16:13)
So we see the horn contained the oil which set the Mashiach David apart. So the horn represented in Psalm 148 also contains some kind of oil. The horn is praise. And we know who inhabits the praise of his people. It is Yahwah. As we praise Yahwah inhabits our praise and the anointing for joy and unity is released. The Sons of Korach saw the Mashiach being anointed with the oil of joy. “I addresses my verses to the king…Your throne oh Elohim is for ever and ever. A scepter of uprightness is the sceptre of your kingdom. You have loved righteousness and hated wickedness, there fore Elohim, your Elohim has anointed you with the oil of joy above thy fellows”
So we see this horn of praise may contain the oil of joy. And all Charismatics and perhaps Chasidim will be able to tell you about the joy of praising Yahwah.
This unity, perhaps hinted at in Psalm 133, has already been shown forth in the relationship between a person like Rabbi Shlomo Carlebach and Sister Ruth Heflin. They were linked in their praise of Yahwah, in his name Yah. These linkages in the spirit will be a very good fruit of the coming revival. And the secular Jew will also been drawn into the love of Yahwah through the praises of his people.
(2.2)Rabbi Nachman gives some godly advice for all praisers
Rabbi Nachman was an Chasidic Rabbi who lived in Ukraine at the turn of the 19th century. He established a community of nowadays called Breslovers. He was a grandson of the originator of modern Chasidim a man called Israel Baal Shem Tov. Rabbi Nachman had a very close disciple called Rabbi Nathan who over saw the recording of Rabbi Nachman’s teaching. Rabbi Nachman advised:
(2.2a) “When people dance and clap their hands the harsh judgments are sweetened”
The way to be pure is through joy. If you are happy God will help you to keep yourself pure” Advice (249-255)
(2.2b) “A holy melody has the power to bring one to the level of prophecy. Music is the foundation of true attachment to God. (pg187)
Can we see any connection between this teaching and a saying of Ruth Heflin
“Praise until the Spirit of Worship comes, Worhip and until the glory comes,. Stand in the glory” And in the Ruth Heflin types meetings it is as we praise and worship as enter the glory that we expect to see a vision and hear a word from Yahwah. They6 dance and sing for about twenty minutes. Then they sing out in unision one line which can come from the body but is taken up by the worship leader. It is during this period that prophecy usually issue forth and usually in the form of a song. This continues in the spirit of David, who prophesied with the Harp to King Saul and Elisha. Who when called upon to prophesy immediately called for a minstrel. The minstrel came and as he began to play the spirit of prophecy came on Elisha and he began to prophesy.
(2.2c) We know as Charismatics praisers that there is authority and victory released in praise. We see this in Psalm 8 and Psalm 149. We also see it exhibited through fact that king David’s deliverance ministry to king Saul was based on his praising on the harp. Rabbi Nachman has also noted this connection
“One who sings with purity has kingship and power. He has the power to do whatever he wants. He can give life or death to whomever he wants. But he must be careful to judge all people in the scale of merit so as not to destroy the world. for God desires lovingkindness, and He wants the world to endure”.
We have learned from Solomon “Death and life are in the power of the tongues” We see here Rabbi Nachman applying to the use of the tongue to singing.
(2.2d) We might ask the question, Why is it that Yahwah has raised up the Charismatic Church to be the main Christian support for Israel? Almost all major Christian Zionist organisations are peopled or run by Charismatics.[5] Perhaps Rabbi Nachman may give us some insight into this: “When a person achieves moral purity, his voice is also purified. Simply through hearing the sound of his voice singing, God sees which enemy is oppressing us- which of the seventy nations with their seventy nation. Then God saves us from trouble. When a harsh decree is passed against Israel, God forbid, and one of the nations rises up against us, it is very good to sing the song or anthem of that nation. When our cries and singing are directed toward heaven, it arouses God’s love. He looks down upon us in our trouble and saves us from the people oppressing us”.
All our petitions are sent to Yahwah in the name of Yeshua. He is the only one who has ever reached moral purity. So when Yahwah here’s his voice presenting our petitions, it can produce help for Israel. Many Jews do not believe in God. These are what Paul calls outward Jews. Yahwah knew this would be the case when he brought them back here. Perhaps this is why he has sent many Chrarismatic believers to Israel also. We praise on their behalf. And in the merit of our praises, which originate with the Holy Spirit, Yahwah can show greater mercy to the nation.
(2.2e) Finally Rabbi Nachman also says:
“Music has the tremendous power to draw you to God. Get into the habit of always singing a tune. It will give you new life and send joy into your soul. Then you will be able to bind your self to God….When you sing the words of the prayer in a clear, bright voice, the shekinah is robed in radiant garments, and this is how harsh judgements are sweetened. (P 188- Advice)
(2.3) How I came to search for the name?
In my experience the whole issue of the name of Yahwah goes back a number of years. It came up firstly when dealing with the Muslims. Their messenger came in the name of a certain deity. However that was not the name of the deity whom I worshipped and I served. I explained to my Muslim friends how all the prophets came in the name of YHWH. I had them spell out his name in Arabic using the four equivalents to Yod Hei Waw Hei. Then I had them pronounce it. It almost always came out Yahuwah. They had wanted us to agree that we worshipped the same deity. Then they would try show that really all Islam was, was a completion and corrective for Christianity and Judaism. However I would insist that I am not allowed to give glory to their deity for Yahwah says “I am Yahwah that is me name I will not give my glory to another nor my praise to graven images.” Is 40’s
Over the years we in the English speaking Church have come to use the substitute of The LORD. This came about out of politeness for Jewish tradition (See Lockman foundation introduction to New American Standard Bible). His proper name is not pronounced by the orthodox Jews. They say the “Adonai” (Lord) in prayer, which is one of his titles and “Hashem” which means “the name”, in conversation. These two are substitutes for the true name YHWH or in hebrew letter Yod Hei Waw Hei. This name is called the tetragrammaton and is considered the ineffable name. That is it is so holy it is unspeakable. Since this has been practiced by some Jews for up to 2500 years or since the return from Babylon, it is believed the true pronounciation of the name is unknown. Although I was told this I did not surrender, just because of this. I am convinced when YHWH says “I am Yahwah that is my name I will not give my glory to another nor my praise to graven images.” That he intends for his name to be used and called upon in daily life. He expects his name to be spoken and not the names of other deities at all. I have been on the search for a number of years and now I will describe some of the meanderings and questions that have come across my path over these years. When I am using the name in this chapter I will use the name YAHWAH. I will also explain how I came to this name.
(2.4)The Name of Yahwah
The proper name of Yahwah is spelt YHWH in Hebrew. The letters as mentioned earlier are Yod Hei Vav (Waw) Hei. Hebrew is a non vocalised language which means it is consonantal and the vowel are adding to the words by means of dots. So if we look at the 4 letters of the tetragrammaton we have YHWH. The problem then is which vowels should we use A E I O or U to pronounce the full name of Yahwah. If we use two a’s as I have done we get Yahwah. However we could use an a and an e, which is what the Jerusalem bible has done, hence we get Yahweh. This is the most popular pronounciation among Christians at the moment.
(2.5) The Development of the Name Jehovah
The Masoretes a number of Jewish Rabbis from the 10th century, pointed the name of Yahwah with the vowels which go with one of the titles of Yahwah, Adonai. So they took the vowels of and place them on the letters YHWH. What this meant to them was when you see Yahwah instead of reading Yahwah you would read Adonai. This was because they had it handed down in their tradition that the name of Yahwah was too Holy to be pronounced that is that it was ineffable. This reading process was called Ketibh- Qere. They did not only do this with Yahwah’s name they also did this with rude words. If the text included a rude which was too crude, they would point it with the vowels of another word and when they came to the rude word they would read the word of the pointing, which would usually be written in the margin of the manuscript. The Kings James Version of the Bible used a rendering of the name of Yahwah based on the pointing of the Masoretes. Since they were anglicising the name the Yod was tranliterated J. As you can see from above the Vav of hebrew is pronounced by the Yemenite Jews as a W and by the Ashkenazi as a V. It is usually accepted that the Yemenites have held on to the oldest tradition of pronounciation. So if we read Yod as J and Vav as V we come out with the name Jehovah, so popular among the hymn writers. Jehovah is definitely not the name Daniel or David called Yahwah, because the J for sure was not there. But surely it is better than the obscure LORD.
(2.6)The Confusion of Using LORD.
We need to remember that Lord is only the English substitute for the name. So here we are only dealing with the English substitute. The Jewish substitute is HaShem meaning The Name, that really brings us no closer to the person we are talking about, Other languages have their own rendering, all we are showing now is the confusion in translation following this system brings. Many modern English Bibles have a preface explaining how they deal with the name Yahwah. First let us confirm with them it is a name we are dealing with and not a common noun. The main common noun for God in the Bible is Elohim. So Yahwah says to Israel I am Yahwah your Elohim. So here we see the combination of the Yahwah and Elohim, proper noun and common noun. Another major title of Yahwah in the Bible is Adonai which is translated Lord, because it means Lord or master. Because of the tradition of not pronouncing the name the translators often tell us when you see LORD it is talking about the name Yahwah. When you see Lord it is translating Adonai. So you might ask the question well what happens when in hebrew you get Adonai Yahwah, as you do often in Ezekiel (i.e Ez 26). And do thay stay consistent with the principle and translate “Thus says the Lord LORD” No because it doesn’t make sense. So what they do is when Adonai Yahwah is used they translated Lord God. So suddenly Yahwah is now not only referring to LORD but to God, which is really meant to translate Elohim or Eloah or El. So we see by following man made traditions you get further and further away from the truth of just who we are talking about when we say the LORD. All these problems would be solved we just called Yahwah by the name he told us to call him by. And then when he answers our prayer he gets the glory. When he said something in the Bible and when he did something in the Bible the glory goes to where it belongs. Then no guy can come along contradict the Bible and claim to be a prophet of our Elohim when he didn’t even know the name of our Elohim. He came in the name of another elohim who is no Elohim.
(2.7) The Revival of the Name.
The Rabbinic Jews are happy to use a substitute of a substitute for the name. They are happy because their Rabbis have told them this was fine and they can give you 70 different explanations as to why it is necessary to use a substitute. But can we who belong to Mashiach Yeshua, accept this ignorance of the name? And does the Elohei Israel desire us to call upon him by a substitute of a substitute. And the answer is unequivocally no! Yahwah doesn’t just want us to know his name but to use it in every day of our lives. We are called as children of Abraham to know and call on the name of Yahwah, to praise the name of Yahwah to sing to the name of Yahwah. The Spirit once said to me “There is power in my name my son use it for the glory of my name” Yahwah is absolutely insistent “I am Yahwah that is my name I will not give my glory to another nor my praise to graven images” (Is 40’s). So here he is clear the god of the muslims can not get his glory and the gods of the idolaters (whether in Rome or in Varanasi will not get his praise. But the face that he says here “that is my name” suggest nor will he give his praise to a substitute name. So we as children of the most high must also be jealous for his name. Let us love the name of Yahwah and walk with the spirit into all truth. Yeshua promised that the spirit would lead us into all truth so whatever way we look at it we can not settle of the ignorance of substitue not barter the name of out Elohim for another.
(2.8)The Church with faith but with a different tongue
What about all those prayers which were answered when the Church didn’t know the real name?
What about the great men of God, Charles Finney John Wesley, George Whitfield?
What about the thousands of Christian martyrs in the Eastern Church?
The revival to come will revive the name of Yahwah. It will not finshed until his name in fulness of truth has reached to the very ends of the planet and it honored and glorified and the whole earth is full of his glory.
As for the men of old the great men of old. They were the Church builders. Ever since Yeshua left the Church has been building itself up in love. These men have extended the boundaries in their generations. They served Yahwah whole heartedly and most of them had a relationship with him in righteousness a zillion times better than us. It could be said of then they bore the heat of the day and we came in at the 11th hour. But Yahwah does as he will with his money. These men blzed a trail many of us would shrink to follow. And yet at the end of the day Yahwah alone gets all the glory. John Wesley, Charles Finney, John G. Lake, William Tyndale, were mighty men of god and their acts will be remembered until eternity. They were in Mashiach Yeshua a blessing to the whole church. And now they lay at rest with their master Yeshua. We are worse than they not better. Under the fiery voice of their preaching we would be brought to our knees because of our sins. Yes and some of them laboured harder than the sum of 10 churches in our generations. And I am sure Yeshua is saying to our Church generation what he said to his disciples in his generation
“My food is to do the will of Him who sent me, and to accomplish his work.
Do you not say “There are yet four months and then comes the Harvest? Behold I say to you, lift up your eyes, and look to the fields, that they are white unto harvest….
For in this case the saying is true “ One sows and another reaps’
I sent you to reap that for which you have not laboured;
Others have laboured, and you have entered into their labor”
We are entering into the prayers and the evanelitic outreaches of the great men of Yahwah of the past. These men were not in apostasy, even if they rested on Sunday, they were in the true church. Even if Yahwah says now to the whole church “I want you to rest now on the 7th day it will not change the truth which these people stood in.
The essential practice of the Church is not which day of the week or year should we rehearse? It is are we living under the everlasting righteoussness of Yahwah which knows no day of the week for all are holy days to the Levite. Indeed contrary to Israel Levi doubled his work on the shabbath because his work was a holy work , and therefore by doing acts of mercy on shabbat he did not profane the holy day but hallow it.
We have already entered the 7th millenium that means the whole time should be shabbat for us we have begun to enter into the promised rest. Will we yield or toil? Will we praise or beg?
So whatever truth Yahwah restores brings the church into in this generation, it is not to the merit of this generation for we are stubborn and rebellious. It is for his namesake and due to the labours of the believers of past generations.
If Yahwah chooses restore his name in our generation as he has promise let us rejoice at the privilege of being in the generation when he does this, but let us not boast against the roots and the trunk. If it were not for them we would not be here.
We do not deserve to be here but Yahwah in his awesome grace has brought us thus far. And as he told me once when I asked him Why are you so good to me? “It is my grace for my glory” He replied.
Recognise folks your very life breath is Yahwah grace which will end in his glory, so we have nothing to boast in except that we understand and know Yahwah that he works righteousness lovingkindness and justice on earth for in these things he delights.
(2.9) The Name of Yahwah and the Goim
According to the apocalpyse of John there will be people in heaven from every tribe tongue people and nation. This means even if Yahwah is going to turn the nations to a pure language he has accepted the languages of the nations in the past. Even to the extent that they were permitted to call on Yahwah in the language of that nation. We have the example here in Daniel. He was in exile in Babylon. The language of Babylon was Aramaic. And the word for God in Aramaic was Eloah, not Elohim or El. Now when Nebuchadnezzar recognizes Daniel amazing insight he bursts out in praise to God in his own language
“Surely your god is a God of gods and a Lord of kings and a reveler of mysteries, since you have been able to reveal this mystery”
The issue of Yahwah accepting his praise is still to be addressed. Will Yahwah accept the praise of a goy in his own language with out using the specific name of Yahwah, the name he gave to all mankind in Enosh days and to Moses and Israel?
Now when Nebuchanezzar deals with Daniel’s friends in chapter 3 and sees them saved from the fire he burst out into praise again and makes a decree
“Nebuchadnezzar the King to all the peoples, nations and language that live in all the earth: May you peace abound! It seemed good to me to declare the signs and wonders which the Most High God has done for me. How great are his signs,
how mighty are his wonders!
His kingdom is an everlasting kingdom
And his dominion is from generation to generation”
We still do not know if his praise is acceptable to God. But we see recorded in scripture praise to God by the top pagan king of his time. In this same chapter of Daniel Nebuchadnezzar is told by Daniel what God requires of him as a gentile pagan King.
(1) That he must recognize that the Most High is ruler over the realm of mankind and bestows it on whomever he wills
(2) To breakaway from sin by doing righteousness
(3) And from iniquities by showing mercy to the poor
These were Yahwah’s requirements on Nebuchanezzar. The title Yahwah uses in dealing with Nebuchadnezzar is not Yahwah but the Most High.
Now after he learns his lesson, he again burst out in praise in his native language
“I Nebuchadnezzar, raised my eyes toward heaven, and my reason returned to me, and I blessed the Most High and praised and honoured him who lives forever.
For his dominion is an everlasting dominion
And his kingdom endures from generation to generation.
And all the inhabitants of the earth are accounted as nothing
For he does according in the host of heaven
And among the inhabitants of the earth
And no one can ward off his hand
Or say to him What hast thou done?” Dna 4: 34-35
So we see in the vision a title is used by Yahwah’s servants which is a title and is in another language not Hebrew. And Nebuchadnezzar praises Yahwah with this title for Yahwah which Daniel also uses.
The question remains was this praise acceptable to Yahwah?
The recognition that Nebuchadnezzar had reached a level of humility acceptable to Yahwah is given in Daniel 5.Daniel said that Nebuchadnezzar was humbled until he recognized that the Most High God was ruler over the realm of mankind, and that he sets over it whom he wishes”. Yahwah was looking at the heart of Nebuchadnezzar and when his heart was humbled he was granted his kingdom back Belshazzar is contrasted with Nebuchanezzar as having praised the gods of silver and glod, bronze and iron.
So the implication is that Nebuchadnezzar’s praise to Yahwah was acceptable.
It is clear through the book of Daniel that Daniel has been teaching the world leaders about the kingdom of Eloah. For Darius comes out with similar ideas to Nebuchadnezzar, but he as a Persian sees Yahwah as the Living God as opposed to the Most High. (See Dan 6)
We can see that it is possible to praise Yahwah in a foreign language without using the name Yahwah and for it to be acceptable to Yahwah. This is confirmed by the experience of Cyrus the Persian, who did not know Yahwah and yet was given a title of honour by Yahwah (Is 44-45). And the experience of Cornelius whose prayers were considered acceptable although he would not have used Yahwah’s name, Peter confirmed that whoever does right from whatever nation is acceptable to Yahwah. (Acts 10)
The question then is there scriptural support for prophesying in foreign languages with languages which have grown up on pagan soil and so the etymology of many words will have pagan origins?
Well one scripture I was given during the period when Yahwah began to show me that even in the future all mankind will use his proper name, in truth, and not the substitutes as we have see in this section is Jeremiah 10. Here the prophet Jeremiah uses two languages in one chapter
“But Yahwah is Elohim Emet (truth)
He is the Elohim Chaim (living) and the Everlasting King (Melekh Olam)
At his wrath the earth quakes and the nations can not endure his indignation.
Thus you shall say to them
The gods (Elahaya) that did not make the heavens and the earth shall perish from the earth and from under the heavens” v10-11
The words in italics are in Aramaic.
So we see that here Jeremiah prophesies in another language. This idea of prophesying in a foreign language is perhaps confirmed by Isaiah 28
“Indeed he will speak to them through stammering lips and a foreign tongue”
Paul interprets this verse to refer to tongues.
So at least one foreign tongue is be expected along with stammering lips.
The experience of the Church at Pentecost was an example of prophecy in many languages. (Acts 2).
So we see even if all language will be purified and Yahwah will in this age before the restoration of the pure language is complete, speak using the recognized words and titles of a certain people to turn that people back to righteousness. That’s why “Thus says the Lord is acceptable in English, Even as “So sager Herren” is acceptable in Danish. Yahwah wants the people know recognize he is living and is Most high and you don’t know a course in redeemed Hebrew to do this.
This revival will begin in Israel because the language will first be purified in Israel and his name will be fully restored in Jerusalem and Galilee. This change will take place first in the Charismatic church and Rabbinic Judaism will come in later. The Chasidim and the followers of such Rabbis as Rabbi Nachman or Shlomo Carlebach will be the first to join the celebration of Yahwah which will spread through all nations as he name moves from Yah back to Yahwah.
(3.0)Dialogues born in revival
I met a girl called Wendy whom I recognized but had not known by name. The first day we spoke to each other was Holocaust Memorial day 20th April 2001 or 28th Nisan 6002. I was reading at the time God, Jews and History by Max Dimont. I recognized from a Church in Jerusalem and so greeted her. She also recognized me. Somehow we got into conversation about the History of the Church. At the time I was reading about Medieval History for I was teaching that to Grade & students in a school in Jerusalem. When I mentioned that period she made the comment that most people were not Christian and something about Constantine bringing and Apostasy. I explained that Constantine was a secular ruler and he was raised up by Yahwah to save the Christian from the continual killings, being burnt at the stake, eaten by lions hunted down etc. She was following a perspective, which said everything Constantine had done was against the Jews and severed the Christian faith from its roots and now we’re still in the apostasy. I disagreed and illustrated by explaining the Christians in Jersualem are afraid to go and evangelise on the streets because they might be deported or lose their visa. And they walk around in fear just for this. They also pray for Yahwah to give them favor with the government. They pray for protection and avoid anti missionaries like Benjamin and the rest of Yad Lachim, out of fear. It is these same Christians or Messianic Jews who look back at the Church of the fourth century and say they were not true Christians. But that part of the body suffered far more severely for the name of Christian and when Constantine was raised up by Yahwah he stopped the mounting deaths of Christians, by pagans for being Christians. (I have not perhaps represented her arguments as strongly as they were put but this was the gist). Her bus was coming and we decided to meet again to discuss these matters.
(3.1)I Prepare for further Discussion on Godly Perspectives on Church History
This discussion was the beginning of a series of events and providences which brought into my hand materials to help discern some of the characteristics of the coming revival. I prepared for my next meeting with Wendy by reading more of Max Dimont and by looking at some of the statements of Constantine the Great. My understanding is that “of the increase of his (Yeshua’s) Government and Peace there shall be no end”(Is 9). This means that from when Yeshua came until now his Church and government have been increasing. And nothing happened in World history that was outside of the control of our Father in Heaven the Most High who sets over mankind the basest of men if he so pleases (Dan 4). So Constantine must be looked at from both a historical and theological perspective, not just that he was anti the Jews and the Jewish customs, Constantine the Great Anti semite! And while historical perspective is not righteous it will never help us to remember the great acts of Yahwah but will cause us to point partial fingers at people we know nothing about and to seek to have prolonged the suffering of saints, the intensity of which we Westerners can not comprehend, who were crying out day and night “How long Oh Yahwah how long?
As the Apocalypse of John reveals (chap 6:9)
“I saw underneath the altar the souls of those who had been slain because of the word of God and because of the testimony which they had maintained; and they cried out with a loud voice saying” “How long Oh Lord, holy and true, wilt thou refrain from judging and avenging our blood on those who dwell on earth”
The souls were crying out for justice. And every drop of innocent or righteous blood shed from the foundation of the world cries out for the same thing from Abel to the generation of Yeshua . With the exception of Yeshua’s blood which cries out for mercy and cleansing. His is indeed the only blood which cries out for better things than Abel’s and the blood of the saints. Every drop of innocent blood goes to the throne of Yahwah and says “avenge me”. If man applies justice and the murderer is judged and put to death, then the blood is on the head of the murderer. However if the murderer escapes, then the blood will be avenged on him and his family throughout the generations. And since the community refused to act in justice, the blood cries out against the community. This is why justice must be done by man, with Yahwah’s spirit.(Exod 18) For if the cry get too loud then Yahwah will send the sword in and the blood will be avenged through war. This idea of crying out also applies to the weak in the society. If a widow or orphan cries out against a community Yahwah will send the sword in and their wives will become widows and their children orphans (Exod 22:22-24). This is one major cause of wars. The blood of the saints shed under Islam under the Holy Roman Empire, under Hindu Kingdoms, cries out to this day. And the day will come when the earth will reveal her slain and these systems of justice will be judged in righteousness.
“Come my people enter into your rooms
and close the door behind you
Hide for a little while
Until the indignation runs its course.
For behold Yahwah is about to come out from his place
To punish the inhabitants of the earth for their iniquity
And the earth will reveal her bloodshed
And will no longer cover her slain”
The righteous slain under Babylon, Under Persia,under Greece, under Rome,
Under the Holy Roman Empire, under Islam, Under whoever, it makes no difference, Yahwah will judge where man has failed to do is Yahwah ordained duty or has iniquitously perverted his justice to condemn the innocent.
Even Rome was assigned the authority to judge, but like Pilate, Herod and Caiaphas they condemned the innocent body of Mashiach when they had the power to release and bring justice. Justice with out a righteous basis is a travesty and causes many tragedies.
The alliance of this world man controlled systems caused the righteous to suffer
“For truly in this city there were gathered together against thy servant Yeshua, whom thou didst anoint, both Herod and Pontius Pilate, along with the Goyim and the peoples of Israel, to do whatever thy hand and thy purpose predestined to occur” (Acts 5)
So we see all the justice in the world came against the Mashiach and yet it was all in the hand of Yahwah. Even as Yeshua was condemned by systems of this world, although he was righteous, yet because of the wisdom of Yah this had to happen.
For Paul comments on these same events years later
“But we speak Elohims wisdom in a secret. The hidden which Elohim predestined for our glory; which none of the rulers of this age (Pontious Pilate, Herod , the Sanhedrin and the Romans Soldiers) has understood; for if they had understood it, they would not have crucified Yahwah Kavod (Lord of glory);”
So it is all in Yahwah’s planned and is revealed to us by his Spirit. Nothing the wordl leaders do is outside of Yahwah’s wisdom for indeed they act in ignorance not having the Spirit.
Paul also helps us to understood the legitmiacy of the Roman rule for before he was killed by Nero in 64 AD he said
Let every person be in subjection to the governing authorities. For there is no authority except from Elohim and those which exist are established by Elohim. Therefore he who resists authority has opposed the ordinance of Elohim. And they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behaviour, but for evil. Do you want to have no fear of authority? Do what is good, and you will have praise from the same; for it is a minister of Elohim, an avenger who brings wrath upon one who practices evil”
So Paul knowing Yahwah’s order of the world, according to Daniel’s (Dan 7) vision and the word of the prophets agrees with the perspective, there is noting out side of Yahwah’s control. Both Peter and Paul in the scriptures above say that Yahwah oversaw the death of Yeshua, and man executed and for the reason of the conquering of the system though resurrection. As Yeshua says” “No one takes my life from me I will lay it down and I will take it up again.” (John around 10).
(3.2) Seeing Constantine in his Context.
So we must look at Constantine not just as the man who supposedly opposed Jewish customs but as a world ruler who brought a halt to the violence against the Christians to the extent that the Greeks named and city after him and the Greek Church see’s him as a great hero to this day. Yahwah used Constantine to stopped three centuries of constant murder of Christians by non Christians because they bore the name of Christ or Mashiach. Let us try to place our selves in the shoes of those early Christians, whom now half of us say they were not Christians and go on to say why are we calling ourselves Christians any way. Its all a plot of the enemy.
So we will look at some of the documents from those days and try to modernise it.
(3.3) Neronian Persecution AD 64 and AD 1999
Nero Ehud set up the culprits and punished them with the utmost refinementof cruelty a class hated for their abominations, who are commonly called Christians. Christus, from whom thir name is derived, was executed at the hands of the procurator Pontius Pilate in the reign of Tiberius….
Now place yourselves in 1999 October when Christians were being arrested in Jerusalem and interrogated. Some were being released and some deported. This was the greatest judgement at that time. To be detained and deported and remember how much fear went through the believing community. Don’t talk about Jesus out loud on the streets the orthodox might hear you. Then many believers who survived went around making jibes at the deported. As if a Christian evangelist who knows so little of Jewish culture can tell a Jew about Yahwah. These wandering missionaries leave us the problem here in Jerusalem. The number of times the evangelistic ministry is put to ridicule in this city is incredible. Now these same people tell us Constantine joined Church and state an all he did was bad. Now imagine as if deportation didn’t happen but the following:
“Accordingly , arrest was first made of those who confessed (to being Christian); then , on their evidence , an immense multitude was convicted , not so much on the charge of arson, as because of the hatred of the human race (no doubt including anti semitism). Because being put to death they were made to serve as objects of amusement; they were clad in hides of beasts and torn to death by dogs; others were crucified, others set on fire to serve to illuminate the night when daylight failed…it was felt they were being destroyed not for the public goodbut to gratify the cruelty of an individual’ (Tacitus Annales, XV.44
And believers have the cheek to say Constantine was wrong to put a stop to such things, Constantine the Great anti Jewish traditionist.
Let us look not at the cruel Nero but at the just Pliny the younger. Let us remember Yeshua’s word to Paul the Hebrew of Hebrews, “Why do you persecute me?”
Imagine we are transported to modern day Northern Turkey. It is Bythnia, the area where the Spirit of Yeshua forbade Pauls evangelistic team to enter “And when they had come into to Mysia, they were trying to go into Bythynia and the spirit of Yeshua did not permit them. This is also a place where Peter ministered and a church which had received the first letter of Peter “Peter an Apostle of Yeshua the Mashiach, to those who reside as aliens , scattered throughout Pontus Galatia, Cappadocia, Asia and Bythnia” Peter had exhorted the Church in Bythnia “Submit yourselves for Yahwah’s sake to every human institution whether to the king as one in authority or to governors as sent by him for punishment of evildoers and praise of those who do right. For such is the will of Elohim that by doing right you may silence the ignorance of foolish men” (1Pet 2:13,14) “For what credit is there when you sin and are harshly treated, you endure it with patience? But if you do what is right and suffer for it, you patiently endure it, this finds favor with Elohim”
So what happened in Bythnia
Pliny:
It is my rule , Sire, to refer to you in matters where I am uncertain. For who can better direct my hesitation or instruct my ignorance? I was never present at any trial of Christians; therefore I do not know what are the customary penalties or investigations, and what limits are observed. I have hesitated a great deal on the question whether their should be any distinction of ages; whether the weak should have the same treatment as the more robust; whether those who recant should be pardoned, or whether a man who has ever been a Christian should gain nothing by ceasing to be such; whether the name itself, even if innocent of crime , should be punished, or only crimes attaching to that name.
Meanwhile this is the course I have adopted in the case of those brought before me as Christians:
I ask them if they are Christians.
If they admit I repeat the question a second and third time, threatening capital punishment; if they persist
I SENTENCE THEM TO DEATH.
For I do not doubt that whatever kind of crime it may be to which they have confessed, their pertinacity and inflexible obstinacy should certainly should certainly be punished…..
Thereupon the usual result followed; the very fact of my dealing with the question led to a wider spread of the charge were brought before me”
So let us imagine this had happened in 1999. Would we not pray for Yahwah’s deliverance in this situation? Would we not seek to live. Many believers at that time for fear of their lives went back into idolatry. No doubt someone will say, they were not true believers. But how many of us have not sinned? How many in Israel are under cover believers living in Orthodox Jewish societies, silent about their faith.
Yeshua said we would face persecutions and Paul said we can not enter the Kingdom of Elohim except through tribulations. But Yeshua also said when they ‘persecute you in one city flee to the next” and Paul was let out of a basket at night from Damscus to avoid death (Acts 9:25) When Peter was arrested and placed in prison unceasing prayer went up for him from the Church (Acts 12). Paul often made recourse to his Roman rights to protect himself against unnecessary beatings. So although the apostles suffered they did not chase it and certainly prayed for deliverance from certain dangerous situations.
When Paul appealed to Festus or Felix and mad e his defence, one of intentions was that if he was innocent he should not die. Paul also asked for from the Thessalonian Church
“Pray for us that the word of the Yahwah may spread rapidly and be glorified, just as it did also with you; and that we may be delivered from perverse and evil men for not all have faith”
And Paul was the one who was assigned to a special of suffering and patience in the Church. Even at his call Yeshua said of him “I will show him how much he must suffer for my names sake.
In light of the number of times we see the Apostles defending themselves before courts and seeking true justice from the authorities and after unjust sentences, true deliverance we can see that although we rejoice in times of trouble we seek for justice and peace. Before we look a little at Constantine’s attitudes one more thing should be noted. Paul commanded that “First of all , then , I urge that entreaties, and prayers, petitions and thanksgivings be made on behalf of all men, for kings and all who are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity.”
Paul knows the full benefit of just government where the gospel and go forth freely and we can live in peace. Why then should we look back at a fourth century Roman empire where Christians had had at least 10 major persecutions and in fact were singled out for persecution, for which reasons historians to this day are not sure. As Max Dimont says
“A good portion of their membership was eaten by lions in the Roman Amphitheatres, which was the Roman cure for Christianity, instituted by Nero and continued for more than three centuries. Most of their losses though, came from recantations…
Why were the CHRISTIANS SO UNIVERSALLY DESPISED AND SO RELENTLESSLY PERSECUTED BY THE ROMANS?
We have already quoted Edward Gibbon on the religious toleration of the Romans, who regarded all religions as equally true, equally false, equally useful. None except the Christian, were ever singled out by them for religious persecution. The measures of repression by the Romans against the Jews had always been in retaliation against Jewish opposition to their rule, and cruelty practiced against them differed in no way from cruelty practiced, for instance, against the Carthingians, who like the Jews, had rebelled against Roman authority” Dimont: Jews, God and History, p 147
We see then that it was the Christians who suffered more than any other people under the Roman Empire. And yet Rome fell under their control within three centuries. We can look at two interesting points from this perspective. The first is the fact that according to Rudolf Sohm in his Outlines of Church History “The Church conquered, not because of the Christians, but inspite of them- through the power of the Gospels”
And Max Dimont who quotes Sohm on page 145 of his book, concurs
“In the end the power of the Gospels conquered. For every step taken back by the Christians, the power of the Gospel took them two steps forward” P147 ibid.
So in the fourth century the Christians were being killed just for bearing the name Christian. It is interesting to read how Roman justice, which is usually celebrated, was being applied in ignorance to Christians.
(3.3)Constantine
Since this revival will be a revival of truth it will include of truth in the history which is controlled by Yahwah. So Constantine a secular Roman leader ascended the throne of the empire in 313 AD. This was 283 years after Yeshua ascended the throne of heaven.[6] “In 312 Constantine prepared to battle his rival in Rome by praying to the “Supreme God” Legend says he had a vision of a cross in the sky with the words in this sign conquer” (The Church Pentecost to Reformation Smeeton p118)
In 313 Constantine along with Licinius in the East, issued the Edict of Milan. This made Christianity a legal religion, like it is in Israel today. “Although his motivation motivation might not have been completely sincere, his edict brought profound changes. No longer would Christians in the empire live in fear for their lives, Circulate scriptures in secret, or hide in catacombs” Smeeton p 118.
We know it is only the Most High God who places people on the throne and removes them. Since through this edict Christian could begin to live in more tranquility, it was a prayer in some sense answered. The Edict was issued in March 313 and included the following :
“When we, Constantine and Licinius, Emperors , met at Milan in conference concerning the welfare and security of the realm, we decided that of the things that are of profit to all mankind, the worship of God ought rightly to be our first and cheifest care, and it was right that Christians and all others should have freedom to follow the kind of religion they favored; so that the the God who dwells in heaven might be propitious to us and to all under our rule”
So we see under this edict not only are the rights of Christians up held but all religions including Judaism and paganism. We see he also uses some of the term the God of Heaven, which Cyrus the Persian also used. However Cyrus knew Yahwah names also. By the time of Constantine the use of Yahwah’s name, except in Hallelujah would have been extremely rare.
He goes on
“
(4.0) Revival of Prophecy from Mount Zion
On the first Friday 2001 in the first Mount Zion fellowship meeting the anointing of prophecy was especially strong. The meeting proceeded as normal except with the powerful prophetic anointing in the place. A word went forth based on the Apocalypse of John 10
“In the days of the voice of the of the seventh angel, when he is about to sound, then the secret of HaElohim is finished, as he preached to his servants the prophets. And the voice which I heard from heaven, I heard again speaking with me, and saying, “Go take the scroll which is open in the hand which is open in the hand of the angel who stands on the sea and on the land. And I went to the angel, telling him to give me the little book. And he said to me, “Take and eat it; and it will make your stomach bitter, but in your mouth it will be as sweet as honey”. And I took the little scroll out of the angels hand and ate it, and it was in my mouth as sweet as honey; and when I ate my stomach was made bitter. And they said to me you must prophesy again concerning many peoples and nations and tongues and kings”. This word is the bases of the prophetic words in this booklet.
We see that when we bring the prophetic word into the earth realm we are releasing the scrolls of heaven into the earth realm. The word however is first processed in the body of the messenger by an eating process. It is digested and then sent forth.
The procedure for prophecy in the Church is based on simple principles. The Church can only prophesy when it is in the presence of Yahwah. The Church was a prophetic body, from the very first. On Pentecost or Shavuoth the disciples were together in one accord on Mount Zion. We have recorded the prototypical New Testament prophetic situation in Acts chapter 1 and 2. If we, in the Holy Spirit revive this order leading to the birth of the prophetic Church so we will see the restoration of the fullness of prophecy to Mount Zion and hence the restoration of the fullness of the Levitical role of the sons of Heman, Jeduthun and Asaph to Mount Zion and Jerusalem and to those in authority and to Mount Zion (See 1 Chron 26) .
(4.1) The Procedure for the Revival of the Prophetic to Jerusalem and Galilee
Firstly the Apostles “all with one mind were continually devoting themselves to prayer. The word here in greek is proseukay and could be translated worship or to earnestly pray. It is from two word “pros” to and “euche” a prayer or a vow. The example given to us is Elijah from James 5: 17. “Elijah was a man with a nature like ours, and he prayed proseuchay that it might not rain; and it did not rain on earth for three years and six months. And he prayed again and the sky poured rain, and the earth produced its fruits.” We know Elijah was one of the Oral prophets in the Tanakh. He, unlike Jeremiah and Isaiah, did not write his prophecies down. He is also the first person Yeshua referred to when outlining to the people of Galillee the purpose of his ministry on earth. Elijah, and his main disciple Elisha and Yeshua all ministered up in the Galillee. So we can learn a lot from their prophetic method which will bless the Charismatic Church of Jeursalem and Galilee, of our time. The kind of prayer refered to in Acts 1 is directed at a specific object.
(4.2) We can ask the question why were they gathered?
They were gathered to wait for power to witness. We need to gather to receive revival of prophetic praise, action thought and words. Our gathewrings should have this as an intention. The disciples may not have known what was going to happen on Shavuoth would look like but they knew they were to expect the Holy Spirit for Yeshua had said to them:
“ It is not for you to know times or epochs which the Father has fixed by his own authority; but you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.” (Acts 1). That is top say don’t get caught up in speculating the end times focus on the coming Holy Spirit and the spiritual power and authority(John 20) which will come as a result.
So we see that that outspreading of the Elisha ministry (for Yeshua followed Elijah prophetically even as Elisha followed Elijah) was prophesied by Yeshua and expected. They may not have known what receiving the Holy Spirit and power would look like but they knew it would happen. Since this was their purpose in meeting together to prepare themselves to witness, so we can see this must have been the earnest object of their prayer. “Heavenly Father empower us by your Holy Spirit to witness for Yeshua” Elisha knew what he wanted from Elijah and we must know what we want from Yeshua if this revival of all things is going to have us as a part of it.
On a side note we can say that the revival coming, presently to Israel is completely Yahwah’s work. It will have two centres the land of Zebulun and Naphtali or Galilee and Jerusalem, in the land of Benjamin and Judah. The disciples were trained in Galilee and anointed or empowered in Jerusalem. So Galilee which includes Safed will play a significant part in the coming revival of the Levitcal prophetic ministry.
(4.3) The Revival of Prophetic Training Schools
Elijah, Elisah and their prophetic schools trained many young men in prophecy. However most of these young men are unnamed even to this day. And most of their prophecies have passed away. They did not write them. So they prophesied, the word had its effect in the earth realm and fulfilled itself and hence it was recorded only in the heavenly annuls where every word spoken by a man is recorded. And in the earthly annuls of the history of the time. Prophecy is both a spoken gift and a written one. The spoken prophecies pass away but the living word of God abides forever. We can expect in this Charismatic revival of prophecy in Galilee and Jerusalem for many prophecies to be spoken which will build the body of Mashiach. And yet they will never be physically written. In the Apocalypse of John (11) he eats the scroll and then prophesies. He does not prophesy and then write the scroll. Yeshua like Elijah and Elisha never recorded his prophecies and yet he promised to send scribes. “Therefore behold I am sending you prophets and wise men and scribes” (Matt 23:34). So we can expect a written element of written prophecy in this revival of the prophetic. One might say even as Elijah and Elisha universities of the prophetic were the prophetic arm of Israel, so the Charismatic Church is the prophetic arm of the Church and in Israel of Israel. Elijah established charismatic Kehiloth and the revival of the Charismatic is a revival of the ministry of Elijah even as Yeshua prophesied and the Jewish orthodox expect at every Seder meal.
(4.4) Acts 1 states “These all with one mind”
As recorded in one of the dreams later in this booklet, the unity of the minister or believers who will be involved in this restoration of tehillah and prophecy is a part of the preparation for this prophetic out pouring. Judas is removed from the body so that the body can be united. In this one mind the realm is created where the prophetic can be poured forth.
(4.5) Acts 1 also states they were “devoted continually”.
Now praise must be on our lips at all times. We must with the psalmist, bless Yahwah and all times. We must, like the psalmist, set Yahwah before us always. (Psalm 16)
You can not take time off praise and peace to go to work. You must carry the ease of the yolk of Yeshua to work with you. I have begun to understand that the yolk is really easy and the burden is really light if we will carry his yolk and his burden and do not pretend as though the yolk is really ours and the burden really ours. The greatest warfare is the warfare of praise. The greatest ease is under the yolk of praise. And when we praise our way to the answers to our prayers, only Yahwah gets the glory. We also join with every aspect of creation who spend their whole days and night praising Yahwah. The whole creation praise him and we need to join in the chorus. This aspect of the revival is the revelation of the realization that all we are called to do is praise him and when all creation finally does this the prophetic is fulfilled and the earth filled with the knowledge of Yahwah’s glory as the water cover the sea. Hallelujah and Amen have a very direct relationship with one another. Hallelujah is completed by “so be it”. Hallelujah is not just an expression of the joy of the believer it is a command by the Church, to the universe and a command to all mankind. The whole Charismatic Church, by the Spirit is out their commanding every thing with breath to Hallelujah. Praise Yah for he is good. The more spirit filled hallelujahs fill the church the closer we get to the objective of hallelujah as seen in Psalms 147-150. Praise is linked to prophesy, in the Levitical ministry as I explain in this paper. In the end we will have all world leaders in their own languages joining in the chorus with Nebuchadnezzar “Surely your God is a God of gods and a revealer of mysteries, since you have been able to reveal this mystery” (Dan 2) The prophetic revelation flowing out of this revival will set the charismatics apart from the rest of men. World leaders will fall on the face before the Charismatic church and do homage to Yahwah. “Then King Nebuchadnezzar fell on his face and did Homage (Segid- corresponding to worship, strongs 5457) to Daniel. As Paul says “If all prophesy and an unbeliever or ungifted man enters, he is convicted by all, he is called to account by all; and so he will fall on his face and worship God, declaring certainly God is among you”. (1 Cor 14:25). As you can see there is a long way to go until this revival of the prophetic as run its course and New Testament prophecy is restored to its pristine glory. Mashiach Yeshua, the King who is son of David, Son of God, who lives in his body of Jews and Gentiles, which is their hope of glory “Mashiach in you the Hope of glory” (Eph), reign in life with them. He does not rule alone. And when he is finally revealed they will appear with him in glory. (Col) Of him and hence them because he says to Paul who was persecuting the Church “Why do you persecute me?…I am Yeshua whom you persecute.”(Acts 26), it is said “All kings will bow before him and all nations serve him” (Ps 72). And in Ps 2 it say warns the kings to kiss the son and to take refuge in him. Even as Jeremiah ruled nations through prophecy (Jeremiah 1) So the Charismatic church, the prophetic arm of the Church and Israel, will through this revival rule the nations through prophecy. We can ask simple questions. Who words prevailed Samuel or Sauls? (1 Sam) Whose word prevailed Moses or Pharoah (Exod) Whose word prevailed Senacharib, Hezekiah or Isaiah ? In each case it is clear the prophets word prevailed. Whether the king was friendly and submissive like Hezekiah, or rebellious and abusive like Senacharib. The prophets’ word prevailed at during this revival and afterwards will prevail. The prophet of the revival is a body the charismatic church. This revival will be the restoration of the direct government of Yahwah through the believing messianic body and no force in the universe will be able to stop the sway of this revival, for it is Yahwah Elohim’s sovereign act of grace for his glory.
It is clear that this new unleashing of prophecy from Mount Zion will effect many nations. And different part of the land of Israel will be affected in different ways. In some cases the very words that the leaders of the nations will speak have been prophesied by the prophets of old. It is our job in this last prophetic revival to ensure the words required of world leaders gets to them. Even as Jeremiah had runners run to the various nations to give the prophetic word to those nations so the church will need to employ runners to get the messages out to the world leaders. We will look at some
Of these scriptures. The scriptures are from Jeremiah 10, 29-30 and from Ezekiel 39.
(4.6) Prophecy is not tied to race or gender. The women were also there in Acts 1 and involved in the prayer. In this revival women will have just a big prophetic part as the men. As we see in the Tanakh in the case of Miriam, Devorah, Sarah and Huldah. These women changed the destiny of the planet through their sensitivity to the Holy Spirit. And on mount Zion it is recorded that Mary the Mother of Jesus was their . We know that Mary was a seasoned prophetic praiser of the order of King David her father “My soul exalts Yahwah and my spirit has rejoiced in Eloah my Saviour. For he has regard for the humble state of his bondslave” we see her here in Luke praising, Yahwah. However we can note she moves straight into prophecy “For behold from this time forth all generations will count me blessed”. And we know she was right. Praise and prophecy go together hand in hand. Where the presence of Yahwah is, there the prophetic abides, for he is the speaker in prophecy. And where ever his people praise him he inhabits there praise. Hence prophecy is the praise giving birth.
(5.0) Learning to Prophesy
On Wednesday May 16th 2001, I awoke and got my knees before Yahwah. I then prostrated my head to the ground a number of times proclaiming in hebrew. Yahwah hu ha Elohim, Yahwah Hu ha Elohim.
Short sharp prophetic words also went forth they included the following short words.
Prophetic Sayings in Mount Zion fellowship 5th January 2001
Words of the Spirit for a New Millenium
(4) Take off the glasses of your own making
put on the lenses of My creation
(5) Oh Esther I’ve stretched forth My sceptre, come forth
It is safe in the presence of the throne of grace
(6) Lift your eyes to the sky
Your redemption is nigh
(7) Let this be your intention to see my face
Seek my face and not my back
(8) Wipe off the dust on the mirrors of your lives
And see me reflected in your lives, glorified
(9) Discern the wind, the direction of the wind
And follow my Spirit
(10) Grace is being poured down from heaven
Catch what you will and use it for my glory
(11) The wind of my Spirit, is a holy wind
Leading to sanctification and holiness
(12) If we look at these words we see (1) seeing (2) safety (3) redemption (4) Yahwah’s face (5) the glorified life (6) The Sonship (7) Grace for glory (8) Holiness
Prophetic Teaching
(12) After the time of worship Nancy got up ready to preach. However as she was about to begin the bell rang. Someone went out to open up. Then others went out. Then Bill came in and said very seriously that Nancy was needed outside. It turned out that Benny Hinn had come with a team to film where he had been prophesied over before anybody knew about him. Nancy needed to be there and as she left she turned to be and said Tony preach. In the midst of the situation some people went out and a small flock of about 10 people were left. I didn’t know if she was serious but went ahead and preached anyway. I preached on Righteousness and Justice and on how we in the Church are being trained to be Judges in the Kingdom of God. This is the prophetic word for this year and millenium. Righteousness and Justice, the Way of Yahwah and the foundation of the throne of Yahwah. They are essential characteristics of Mashiach’s Kindom and the new creation is one in which righteousness dwells. This revelation was granted me last year during the days from Resurrection or Omer to Pentecost or Shavuoth.
The Prophetic Word Issuing forth :Remember, Thank and Praise
The prophetic ministry (Avodah or Worship) of the Levites was to Thank (todah), Praise (Tehillah) and Remember (Zichron) Yahwah. Since this time I have received a revelation on another characteristic of the coming revival. The key scriptures are Psalm 147-150. The key verses are Psalm 148:13
“Let them Praise the name of Yahwah,
For his name alone is exalted; His glory is above the earth and heaven.
And he has lifted up a horn for his people
Tehillah (Praise) for all his Chasidim (kind ones)
For the sons of Israel, a people near to him
Hallelujah”
Resurrection Weekend April 15th-16th 2001, Nisan 22-23 5761, 2 days after Pesach week.
The key here to the revival coming and this new millenium is the horn of Tehillah. This Praise (Tehillah) is for all the Chasidim, the Notzrim and the Yehudim. In righteouness (Tzdaqah) and justice (Mishpat) and Tehillah, the sons of Israel will be united. We along with Isaiah rejoice and work righteousness and we wait for Yahwah to inhabit our praises (tehillim). We cease from our own works and believe in the one whom God has sent, the Keren David, Yeshua, who has been anointed with the oil of gladness above his fellows. We have entered the 7th millenium and in the seventh millenium we cease from our own work and move into the work of the Levites. To Remember, Thank and Praise Yahwah. We remember that the Levites doubled up their operation on the Shabbath day, every one else rested. We have entered the eve of the millenium shabbat. Let us rest in the praises of Yahwah and let the habitation of righteousness, inhabit the praises of his people. Where he inhabits we will begin to reflect his unity. This whole revelation of the centrality of Tehillah was given to me in Safed. Only this time it was in the forty day period from the resurrection of Yeshua 2001 to the Shavuoth 2001. Yeshua had said to his disciples that after the resurrection he would meet them in Galilee. I was getting a sense that Yeshua was sending me to Galilee or the North, during the week leading up to his resurrection. One Christian Arab lady had a dream of me hitchiking. Another Christian Arab invited me to Akko a couple of days later. I felt I didn’t have enough money, but since the dream was a hitchhiking dream, money couldn’t really be an obstacle.
I enjoyed the Resurrection Sunday service in the garden tomb. I then enjoyed breakfast and Mount Zion fellowship. I then left to the north to Gallilee, to meet Yeshua after his resurrection. I visited my friend in Akko. I them left and hitched to Safed. Yahwah was merciful to my pleading and I hitched the lift in 1 hour and a half. I met my Jewish friends who invited me to eat. I testified of the goodness of Yahwah and how he was teaching me to praise him as I hitch. To praise in all the in between time.
I then left to my other Jewish friends to stay, in the apartment under their house.
I was granted two dreams this night:
Dream 1: We were a group of people working on planning a revival. Then we had a disagreement, for some reason. So we split into two groups. We were going to arrange ourselves in the building to be at different times. Nancy, the minister of Mount Zion fellowship, a praise ministry in Jerusalem, came to oversee our plans for that week. And the other group had tried to book an entire weekend and had not left any time for our group. We said “You can’t do that”. So we were disagreeing. Nancy said “What you have here is shadow” Surely you can see with this you are building for the shadow. You have time to sort out the problems. We had to begin to consider the issues, that were causing division. A picture came into my mind. The classroom has one purpose, to educate. The pupils have one purpose to learn. And the teacher has one purpose to teach. With this dream I was given Psalms 147-150 and especially the verses mentioned above.
We see that this dream was linked with a revival ministry in Jerusalem. The next dream was linked with Jews in Safed, in the hills of Galilee in the area of the tribe of Naphtali.
Dream 2: Again it seemed to be something to do with planning a revival. We were singing and praising. One song in particular talked about the Lord filling our minds, our hearts, our motives. And when this song was coming to me, it was a new song sung by the spirit in me, I was sat next to some one. It was like we were sing and our words were agreeing with a group singing behind us. But I think they were angels. It was like they were an invisible angelic choir singing the same words as us. It felt like it was confirming that the song was of the spirit, to the person next to me. I was conscious of the agreement in the words. David , a Jewish friend from Safed, and his wife were involved in this revival. Things had been going wrong , everywhere, so they were being challenged, but the challenges were turning people to God.
Some of our group had to go somewhere however there was not enough room in the car. So some of us decided to stay in the house. Then a black guy started to make some tea and pizza.He forgot to make me some. And said he’d put the kettle on again.
The scripture given was Lamentations 4-5.
“Restore us Oh Yahwah that we may be restored, renew our day as of old”
I related this dream to David the next day and shared with Ian and his wife a revival ministry in Safed.
Perhaps I shouldn’t draw conclusions. But I believe revival will be operating in Safed and Jerusalem and its major characteristic will be praise which will release righteousness and justice. The role of Judah and the role of the Levites which are clearly combined the Melchizedek priesthood of Mashiach David and Son of David Mashiach Yeshua.
What are we building?
According to both dreams in the spirit the two groups of building are planning a revival. We know that a true spiritual revival can only find it source in Yahwah through his Holy Spirit. So we really need to have a clear vision as to a number of issues.
() What is being revived or restored?
The revival we are seeking is a spiritual revival. It is a revival or a bringing back to life of aspects of Israel and the nations relationship to God which have been sleeping and are not yet universal. We revive the relationship between man and God as seen in the garden of Eden before the sin of Adam. The fulfillment of God’s promise to Abraham. “In you will all the families of the earth be blessed” What I am about here is not an academic exercise, so the points brought here will be what the Spirit has shown me not what I have discovered by searching the uses of a certain word in the scripture.
On April 25th I was given a dream. The end message of the dream was Quit Quarreling. I was given a scripture in the dream. The scripture was Isaiah 11 and especially verses 8 and 9.
“And the nursing child will play by the hole of the Cobra
And the weaned child will put his hand on the vipers den
They will not hurt or destroy in all my holy mountain”
From this I understood that the church has to stop quarreling with it self. The element of harming and destroying to by the
() What are the characteristics of a revived community?
() What are we required by Yahwah to do as our part in the revival?
(13) Mizmor of Todah to Yahwah. At Bible on Mount Zion.
Praise Yahwah his love endures for ever
Thank you Yahwah for your love in Yeshua
Thank you Yahwah for good health
Thank you Yahwah that you are patient
Thank you Yahwah that your Chesed is forever
Thank you Yahwah that you give us food to eat
Thank you Yahwah that you give us clothes to wear
Thank you Yahwah for the sun, moon and stars
Thank you Yahwah for giving us somewhere to live
Thank you Yahwah for my mother and father
Thank you Yahwah for my sisters and brothers
Thank you Yahwah for my friends
Thank you Yahwah for the Church
Thank you Yahwah for Yeshua
Thank you Yahwah for giving me the Holy Spirit
Thank you Yahwah for forgiving all my sins
Thank you Yahwah for filling me with joy
Thank you Yahwah for answering my prayers
Thank you Yahwah for leading me into all truth
Thank you Yahwah for granting us repentance unto life
Thank you Yahwah for covering over a multitude of sins
Thank you Yahwah for letting us know you
Thank you Yahwah for allowing us to have a Bible
Thank you Yahwah for enabling us to read and understand
Thank you Yahwah for eternal life
Thank you Yahwah saving me from so many troubles
Thank you Yahwah guiding us to this day
Thank you Yahwah for letting us know you
Thank you Yahwah for the hope of resurrection
Thank you Yahwah for peace in the midst of stress
Thank you Yahwah for the privilege of calling you father
Thank you Yahwah for creating us to know you
Thank you Yahwah for shoes and clothing
Thank you Yahwah for light to see with
Thank you Yahwah for darkness to sleep in
Thank you Yahwah that you do all things well
Thank you Yahwah for being able to speak
Thank you Yahwah for being able to think
Thank you Yahwah for strength
Thank you Yahwah for Mount Zion fellowship
Thank you Yahwah for my student visa
Thank you Yahwah for my college
Thank you Yahwah for providing money for college
Thank you Yahwah for all things
(14) Prophetic Word 1 11th 01 2001 on Mount Zion in Patricia’s house.
This prophecy was sung in the evening in the Yakar Poetry Slam to about 20 to 30 Jewish poets. It was matched against a rap also based on faith. This was a coincidence.
I love you with an everlasting love
My love for you is greater than you can imagine
Render to me a sacrifice of thanksgiving and praise
Let your lips be full of my praises
And I will take you into my presence (Promise 1)
That you may live with me, close to me
Knowing what it is to follow after me
For my love is a great love
And there is none like it
Not on earth nor in heaven
For my love brings you out of hell
And sets you at my right hand side
It stetches across the whole universe
And takes the weak and makes then strong
That they may shine through me as lights in the world.
(15) Tefillah:
Light up my pathway oh El
That I may worship you
Show me what it is to know you deeply
That I may glorify you deeply in my life
That I may sing your praises
And hear your voice and follow you
You are my light
The light of my salvation
And I praise and honour you
For all that you have done for me
Show me your way oh Yahwah
Show me your truth
For you are a great Elohim
And I worship you
Holy one of Israel
Be gracious toward us
That we may know you
In Yeshua’s name Amen.
(15) Mizmor of a Mashiacana
Yahwah is great, so saints adore him
Yahwah is light, so saints walk by him
Yahwah is truth, so saints sanctify in their hearts as Lord
Yahwah is righteous, so saints bow down to him and serve him
Yahwah is holy, so saints recognise him only as worthy
Of worship and adoration
Yahwah is the Holy One of Israel
The greatest king of all
The Eternal God
Who made all things by the word of his power
Whose righteousness is over all
Whose light is above all, there is none like him
Yahwah is gracious, compassionate, holy, righteous, just
And true, the Eternal God
Maker of all,
Writer of the writers
Singer of the singers
Voice of the song
Light of the truthful
Destroyer of the ruthless
(16) Tefilah lehaben
In silence Yahwah comes, and strengthens
In righteousness Yahwah abides and enlivens us
Know him, love him.
Seek him, love him.
Render thanks giving and praise
to him alone who is worthy
Yahwashua cries on behalf of the tearless
Yahwashua seeks on behalf of the lost
Yahwashua hopes on behalf of the hopeless
Yahwashua lights on behalf of the darkened
Yahwah is gracious, you shall be gracious
Yahwah is righteous, you shall be righteous
Thank you Father.
(17) Mizmor lehaben
There is no God like Yahwah
Way above all is he
The Righteous God and just
The Eternal God and true
Yahwashua is the light of the blind
Yahwashua is the hope of the dead
Yahwashua is the wealth of the poor
Yahwashua is the doctor of the sick
(18) Tefillah lehaben
I am hungry oh Yahwah for thee
Fill me with thy light
Let thy food be my food
Let thy will satisfy my hunger
Let thy grace find me a place
Let thy call help us to stand tall
To fight the enemy
And all his plots and plans
he tries to destroy us with.
Let us rise with you into heavenly places
And walk in ways pleasing in your sight
That you may be glorified in all that we do
And you might rule and reign in our lives
Even as you will in all the earth
In the time to come
Oh Gracious Father,
We love you and thank you for your love
We need you every hour
Oh precious Lord,
Come quickly and abide with us
And change us to be like you
And to fill this earth with your glory
We honour you praise you and thank you.
In Yahwashua’s name Amen
(19) Prophetic Word 2 11 January 2001
Experts in what they say?
I am calling you to my life (Chai)
I am calling you to a way of righteousness (Tzedakah)
Expecting to do the good of the Lord (Yahwah)
This should be your call.
There is love in the way I walk
Love like you have never experienced before
Which I will show you
If only you will yield yourself to it
And be sanctified unto it.
I am calling all mankind to myself
That they might seek my face
And be transformed, by the glory of my face
To know the light of truth
and the glory of my salvation
which I give to you if you call on me
Measure by measure I give it to you
That you may know what it is to know me.
(20) Confession of the Son
Therefore I love because I habe been loved
I seek God’s (Elohims’s) face,
Because his love is so great
I want to reach him and know him.
I seek him diligently to love him deeply
And to let him rule my life
There is a restoration coming forth
Into the earth realm
A restoration of what is missing
A restoration of the life of God (chaim elohim)
To the heart of man
That they may know him deeply
God is mini lua nicko Abba
Nosha valten valenta onikwa
Ani oshu lof olwatin nem
Ani kalwani etvalwa wa ni to
(21) Prophetic word 3
Shake shake shake my children
For life is coming forth
Out of the sieve in which I have the nations
Atani eliba alonah elwa
Ha din iven abba
Ani ca mal wa akwa ni shu
(22) Tefillah lahaben
Oh God (Elohim) you are worthy
Oh Lord (Yahwah) you are holy
You are my gracious king
He alone is Lord of all
He alone is Lord of all
He alone will sweep away the destructions of this earht
And bring about his purposes
To sweep life into existence
And to sweep death out
(23) Prophetic word 4
Therefore a refreshing is coming
Like no other refreshing that has ever been
This refreshing is forever
And shall bring life to all
And establish God’s (Eloah’s) Kingdom
Throughout the earth
And none shall see it
Who have not loved me
For I am bringing to my people
And my loved ones who love me
And want my ways
To establish my ways
In all places of this earth
Nothing like it has been before
I am doing it my son
I am changing this world
Into my glory
My character will be displayed
In all places
And no one will be able to recognise
That which I am doing except
Thay care for me and my ways
And are ready to display my glory
in all the earth.
There is glory coming my son
And I will manifest it through you
Even as you have sung songs of my righteousness
So they will sing songs of your righteousness
For it is I the Lord Yahwah
Who glorifies thee for my namesake
Yes I will do it,
Just as I have said to you many times
My glory is going to be made manifest
In all the earth
and my children will beautify this planet
with many wonderful characteristics
which come from heaven
from the place of my throne
Yes you have understood that righteousness
and justice are the foundation of my throne
And so it shall be that when my throne is established
in all parts of the earth
so righteousness and justice shall be made manifest
and all mankind will understand what it is to know
Yahwah deeply and richly
and to walk in ways which are his delight.
Holy one of Israel
Holy one of Israel
Holy one of Israel
(24) Prophetic word 5 12th January 2001
This is going to be great
Greater than you can imagine
For I am moving says the Lord (Yahwah)
In a way you can not imagine
Doing things you can not comprehend
Yield to my ways
Yield to my days
That I may bring across your way,
To lead you into the fullness of my glory
For I have already decreed that the heavens
And the earth will be filled with my glory
And so it shall come to pass
You must yield to me in order that
You can have your place among the Great
Who are stood in my presence
Yes there is a place
wherein you can divide the spoil with the strong
for I have many workers over the ages
and the labourers are few in the times of your days
and the harvest is plentiful
Yet the time is coming when indeed the labourers
Will no longer be few, but increasing in measure
They shall be, that the harvest field will become smaller
As the labourers increase and even as my glory spreads
Itself rapidly over the face of the planet
So the harvest field will become smaller and smaller
And the harvest greater and greater.
The times are in my hands and I determine the seasons
And now comes forth the final and great harvest season
When all mankind will recognise what my glory is
And will be manifestations of the glory of my grace
Yield to me my children
Yield to me that I may give you
a yield of multiplied proportions
Speak that which I put into your heart
Out into the light
Speak that it may by decree
Bring to pass my will and good counsel
Have I not put my prophetic voice into the earth
In order to bring into being
that which has been in my heart for many ages
Yea even every prophetic voice is in bringing down
Into the earth the great glories of the heavenlies
I have raised up a church of prophets and prophetesses
That through their speech and worship they bring into being
The very promises I have made even to my servants
Of past generations
When it is my word which has gone forth
Then it is I who watch over it to perform it
So yield yourselves to the speaking of my words
For they are powerful even to the sustaining and transformation
Of the heavens and the earth
And since it is I the Infinite One who speaks
There is no limit to the power of these words
Which go forth from my mouth
They abide and chide
They guide and revive
for the words that I speak are indeed spirit
and they are life
Even as you read forth my word
Even as you sing forth my word
And allow that word to take you back into the worship realm
So you are changed and the world around you is also changed
It is all changed into the place of my glory
And the earth is made holy in the glory of the Lord (Yahwah)
So seek my face my children
Seek to see what my countenance is saying
To you at whatever season it may be
For as you seek so you shall find
And as you hope so you grow
And so you are changed even into my image
Be glorified in me my children
Yea even as I have spoken it
So shall it come to pass
For no word of mine falls to the ground
Without accomplishing that for which I sent it forth
Even as you yield to and believe the word I speak
Even as you prostrate to me in body, soul, spirit and truth
Even as you give your heart and mouth to my worship
So you will lack nothing to fulfil the vision
I give to you
Bring down my will into the earth by prophesying
Be eager to prophesy for it is of benefit
to my body worldwide and eternity long
(25) Prophetic word 6 12th January 2001
Hear me and obey me my children
For I am bringing about my purposes in all the earth
Yea that which I have spoken to my friend Abram
Am I bring to pass even in this generation
That all mankind may know that
I am a God who keeps his promises
I am exulting , I am rejoicing
I am doing all things according to my plans and purposes
Tefillah
Help me not to doubt oh Lord
(27) Prophetic Word 7 12th Jan 2001
I am sweeping across Syria with my Spirit
And doing in it as I planned to do in it many years ago
I will bring many of them into my kingdom
And overthrow the throne of the kingdom
And put my throne into that nation.
I will bring them under my jurisdiction,
through my servants the prophets,
who will prophesy over Syria and see my will
and good pleasure brought to pass
For I am kind says Yahwah, therefore
I grant salvation to many Syrians
That they may love and move in my ways
I will give you connections in this nation
That you may do my will
Do not fear them they are a people like you know
Not different in any respect
They have seen the Lord (Yahwah) move in the past
In the days of history and they will see it again
For indeed it is my good pleasure to move again
Upon the nation of Syria
And to bring many into my kingdom
I will do this says the Lord (Yahwah)
Tefillah : You are gracious oh God (Eloah)
(28)Prophetic Word 8 12th Jan 2001
Lift your eyes and see the nation of Israel
See I have set her among the nations as a light
That they might flock to her
And to his holy prophets
Who will continue to speak his word forever,
Until all things are accomplished,
And a completion of my purposes is established
In the earth
Laugh my son for it is I who laugh at the nations
And then rebuke them in my wrath saying
I have set my Son on my Holy hill Zion,
Listen to and obey him.
(29) Prophetic word 8 12th Jan 2001
Egypt is a good branch at times
A place of refuge for my people and their children
Yes I am moving greatly in Egypt and my end time plan
Is to progress my gospel to the very corners of Egypt
Indeed I will saturate Egypt with the glory of the Lord (Yahwah)
And all men in that nation will know, I Yahwah, set them apart
For my service in the midst of the earth
For many years has my Church been in Egypt
And I will indeed raise her up again in that nation
And once again I will do mighty deeds and mighty miracles
In the midst of Egypt
Yea I will speak a word from the mouth of my prophets
And great will be the number of those who will publish
That word abroad in Egypt.
For it is the word of the Lord (Yahwah)
for the turning over of the throne of Egypt
and the establishing of the Kingdom of God (Eloah)
in all parts of Egypt once again
Even as my Son has taken refuge in Egypt
And has been fed at her breasts
When in his infancy so shall it be that many in Egypt
Will be fed again on the breasts of the Church
And a mighty outpouring of my Spirit
Will spread itself from coast to coast
In that great land of Egypt
And many will be the communities
Who will once again call on the name of the Lord Yahwah
In Egypt
There is no limit to what I will do in that nation
Call for prayer to go forth for Egyptians
That they may turn from violence and its ways
to the rule and reign of the living God (Elohim)
For the way of justice and righteousness
To be established in the name of Yahwah in that nation
Greet one another with the greeting of peace
For I am bring my peace once again to the nations
And establishing the glory of my kingdom
In all the corners of the earth
Strengthen the stakes
Let the word go forth
Strike the enemy at the root of his tree
That the false prophets and the liars
In the land may be uprooted and removed
And the light of the truth be planted and extended
In the land of Mitzrayim
(30) Prophetic Word 9, 14th Jan 2001
I saw 24/06
From this day I will bless you even as of old I blessed my children, Israel
So I will bless you, from this day
You will know my glory.
You will sanctify my name in many places of the earth
Light up my pathway for many in the earth
That they can come close to me.
(31) Tefillah lehaben 15th Jan 2001 MZF
Oh Yahwah Abba
I pray you would open the eyes of our spirit
That we might see the spiritual radar and know
What missiles to fire where and what weapon to use
To hit which target
That we might follow the Spirit’s strategy in overcoming
The plans and schemes of the enemy.
Give us the spiritual sight and strategy
That might move us forward in the plan of God (Elohim)
And in overcoming the enemy.
In the name of Yahwashua Amen
(32) Prophetic Word 10 15th Jan 2001 MZF
The tongue is the mighty weapon of the Lord (Yahwah)
To overcome the strategy of the enemy
It must be targeted at the headquarters where the opposition
Is seeking to hold back the spread of the gospel and the Kingdom
Their headquarters must be bound and plucked, overthrown and destroyed
And in their places must be planted trees of righteousness the planting
Of the Lord (Yahwah)
Set your minds on the kingdom strategy and the prophetic method
Of overcoming the places where the enemy has a stronghold
Indeed the weapons of our warfare are not carnal but are
Mighty through God (Elohim) for the pulling down of many strongholds
So use the weapons I have granted you
Fight against fear even the spirit of fear
Fight against the spirit of anti Christ
For indeed the time has come to overcome him
Fight against the spirit of pan Arabism
Which sets itself against the nation of Israel
Being in this place
Overthrow the educating spirits which undermine
Yeshua as Mashiach Holy One of Israel
Set yourself against the bastions of Islam
Which would seek not only to keep
the Mount of the House but to overthrow
all rule of God (Elohim) in the land
and to establish here mospues in every city ,
in every town and village.
Seek the face of the Spirit
for he is my favour to you
Your victory is in the spiritual realm
And afterwards you will see than victory manifested
In front of your eyes in the towns and villages
And the cities of Israel and the earth
Hope in me and there will be no(t) failure
For I am doing it and I am bring it to pass
Overthrow, breakdown, pluck up and destroy
The enemies’ holds in this city and the nations
Go forward strong in the strength of the Lord (Yahwah)
Which is his joy
Go forward in the confidence that God (Elohim) is with you
And you are not alone in this battle
For indeed I am with you says the Lord (Yahwah).
(32)Prophetic Word 11 16th Jan 2001
Be strengthened O my Son
For I am working for my glory in you
You be light to those around you
And let all hear of my glory
Yes the glory of my grace
For grace is powerful my son
It till take you to all places you need
To go in me
Than you may be strengthened
and the world (may) see the light
that I have placed in you.
Sing a song of celebration
And rejoice in the Lord (Yahwah) always
For I delight in these things
And you will find many victories will be
Granted to you on this basis
Yes as you sing and dance before me
So I will move mountains on your behalf
And so accomplish my will in your life
And give you the desires of your heart
So you may sing again sing again of me
And my love for you
I do not lie my son
My glory for your greatness is much
And reserved for you for all eternity
It is simply a matter of you bringing it down
Into the earth realm by singing my praises
And worshipping me
Yes I have reserved it for you from all eternity
Walk in it, dance in it, sing in it
Let it light your pathway and give you
Pleasures forever more
which are reserved at my right hand side for you
Be strengthened in the strength of the Lord (Yahwah)
And hope in me and my resurrection
For indeed a restoration to the Church is coming
Of that which has bee lost over the ages
A restoration of the glory and the Church is returning
To her first love
To the love and greatness of Elohim, in this world
And in the next
Be lovers of God (Elohim) my son , lovers of God (Elohim)
That he may bless you in all things that you do
And you may be a blessing to all the world around you, in him.
(33) Prophetic Word 12 Thursday 17th Jan 2001 Solar Anniversary, MZ
My name is great in all the earth
For I have determined it to be
Seek! Seek my name my children
Let it be on your lips at all times
That you may magnify my name in all things
I am the light of the world
Therefore let my light shine through you
I am the Eternal One
And I put my eternal life in you
So keep following me my children
And I will lead you into pathways of righteouness and justice
That you may be pleasing in my sight
And glorify me in all the earth
Strange are those who turn away from me
Fo I am seeking them with all my heart
And loving them with a love greater than they can imagine
Hope is from me.
Lift your eyes to me and see my children
That I may show you the light of the Kingdom of God
And guide you into the pathways of truth
Seek my face daily and diligently
And I will respond by carrying you into my presence
And showing you my love in every area of my lives
Dance before me my children dance and sing
Rejoice in the king and I will change you
And the world around you
Into the atmosphere of the heavens
Yes through your praise, I am bringing
Heaven down to earth, and my will is being done
On earth even as it is in heaven
Seek my face and I will show you my light, my glory
And you will be amazed at what I will do on your behalf
Go as a messenger of the gospel
Prophesy over the community you enter
And see I will bring your words to pass
For they are my heart.
(34) Prophetic Word 13 Friday 18th Jan 2001, MZF
Even as you have given my son
So I will magnify that money and glorify it
That it will be used for my glory
It will be multiplied and increased
As a seed in good soil
Yes my son this is one of the best grounds
You could plant in for my glory is multiplied
In this ground
I am abundantly gracious
So you need to be abundantly gracious
You must love my way
And I will glorify you in that way
I am gracious so you will be gracious
Do no limit God (Elohim)
Do not limit God in your finances
Do not limit God in his love for you
Do not limit God in his bringing you close to him
Remember worship lifts you up
because God is pleased with this
(35)Lesson
Sister Ruth “Praise until the spirit of worship comes
And worship until the glory comes, stand in the glory
This is similar to the threefold path to prophecy
“Praise with your mind,
then you will begin to hear your Spirit praise or
worship Elohim on a higher level. You will be listening
Then it may turn into prophecy.
(36)Reflection from July 23rd 1996
The trumpet of Michael is sounding
The elect are being gathered and raised into heavenly places
For the glory of the Lord (Yahwah)
And to establish the Kingdom of Mashiach and God
(37) Prophetic Word 14 20th Jan 2001
As I was with Daniel in the lions den
So I will be with you among the nations
As I granted him favour with kings and princes
So I will grant you favour with kings and princes
among the nations
(38) Prophetic Word 15 21 Jan 2001
There is no victory for the enemy
For I will give you victory my son
Islam is Nineveh-city of harlotry and sorceries full of blood
The Islamic god is Melekh Assur
We need Michael to take him out.
Then book of Nachum Chapter 3 is on Islam
(39) Prophetic Word 16 24th Jan 2001 MZF
The Lord (Yahwah) is Gracious
Yes I am gracious my child
working all things together for my glory
Yea I am doing it my son,
Glorifying my house in this generation
Look to me my son,
Look to me and I will be your provider
(40) Prophetic Word 17, 24th Feb 2001 MZF
Sink not into the
depths of despondency for I am with you my child
To guide you and direct you in the way you should go
I know the plans I have for you, for good and not bad,
For help and hope to strengthen you that you might know me better
Yes I am bringing all things to pass in accordance with my will
And good pleasure.
Yes my child I am doing this , that you might know that I am a faithful God
Just and true who controls all things
According to my perfect plans
Look to me then my child and understand my love
For you is greater then you imagine.
(41) Prophetic Word 18, 26th Jan 2001 MZF
Abide in my presence my children,
Yea for I am working in thee for my glory
Abide and change, abide and be changed.
For I am seeking children who will run after me
With all they have with in them.
For the child does as he sees his father doing,
Even so my children I would have you do as you see me doing.
I stare, I watch even so I can see how you are and send my protection
At the right time
So I would have you watch and see how is ti with your brother and sister
How is it with your mother and father,
That you might be a help to one another.
Caring not only for your own needs but for the needs of those around you
Yea I am doing it my children
I am watching over you for good, and not for ill
For hope and life and joy
That I might direct your paths to the place I have prepared for you
So, by my Spirit, direct one another’s paths towards me
In comfort, edification and counsel
(41) Reflection, 26th Jan 2001 MZF
There is a spiritual world and that world is real
And personalities are real
And they appear to us in dreams and visions
We are dealing with these spiritual realities at all times
Understand and know this
That you may be aware of the whole world and realms
(42) Reflection 5th Mar 2001
Remember the Lord (Yahwah) thy god
For he is gracious to thee
That you might know his love toward you.
(43) Prophetic Word 19, 3rd Feb 2001
You have victory my son, victory
Because I have loved you and cared for you
With an everlasting love
So I am bring things to pass in your life
Which I have promised you over many years
Yes I am bringing them to pass
Your recreated spirit has spoken
And I am bring it to pass
That I might be glorified in it, through you,
My children.
I am doing it my Son, you hold on and see.
Even what the french lady said in 1996
So I will bring it to pass
Do not fear my son
You are not deceived, no
I am speaking and acting
That you may learn of my ways
And be able to apply them
In the years to come
All over the word that the glory of my grace
Might be made manifest in all parts of the earth
You are ordinary but I am extraordinary,
You are weak, but I am strong
You are holy because I have called you…
And Grace* will match you well.
(44) Prophetic Word 20 10th Feb 2001 MZF
“It is the prophetic anointing which will bring my people to me”
Reflection: It is the prophetic anointing which will reveal the hearts of unbelievers and cause them to get on their face and say “Surely God is in the midst of thee”
[1] Yahwah is the way I have been lead to pronounce the tetragrammaton or the proper name of the Elohim of Israel. Some say Yahweh and others Yahveh, others Yahuwah. I have opted for Yahwah because I had been searching for the correct pronounciation for many years. One day in Church my spirit started saying Yahwah Yahwah Yahwah repeatedly. The minister had said we should fan into flame the gift Elohim had given us. My mouth began to say Yahwah, like we speak in tongues, and my hand began to act like a fan. From that weekend I began to say Yahwah. The pronounciation was confirmed with in two weeks. A reform Rabbi was speaking at a memorial lecture at Jerusalem University College. He was linked to Hebrew Union College. He was talking about Assyriology. He explained that they had found some remains from villages Judeans inhabited in Babylon from the
5th/ 6th century BC. They had found some Jewish names written in Cuneiform, the Assyrian language. One name found was Nadav Yahwah, which he said meant gift of G-d. I asked him during question time why he had pronounced it Yahwah. He said he was trying to get as close to the pronounciation of the cuneiform as he possibly could. This was very exciting to hear, because I had never heard any one but my Spirit pronounce the name that way before. Since that time I have discovered others who hold to this pronounciation.
[2] This was confirmed when I went to Safed for Rosh Hashana two weeks after the experience.
[3] Max Dimont Jews, God and History p 151
[4] According to Yeshua officers were responsible to execute the sentence of the judges. Therefore there role in modern would have been policemen or perhaps in some cases prison officers. See Matt 5:25
[5] It is true that many of these organisations border on being pseudo political organisations and can appear racist against Gentiles and place proud nationalist Jews on their platforms but they at least make disclaimers about being political and none of us are perfect. We praisers are “Holy Spiriticians” not politicians, we seek Yahwah’s reign alone.
[6] If you are one of those whe believe Yeshua ascended during Iyyar 33 AD. Then it is interesting to see that the whole sale impartial killings and injustices against the Christian stopped exactly 280 year after Yeshua’s ascension and the Birth of the Church. This is the guestation period of a man child in weeks of years.
To guide you and direct you in the way you should go
I know the plans I have for you, for good and not bad,
For help and hope to strengthen you that you might know me better
Yes I am bringing all things to pass in accordance with my will
And good pleasure.
Yes my child I am doing this , that you might know that I am a faithful God
Just and true who controls all things
According to my perfect plans
Look to me then my child and understand my love
For you is greater then you imagine.
(41) Prophetic Word 18, 26th Jan 2001 MZF
Abide in my presence my children,
Yea for I am working in thee for my glory
Abide and change, abide and be changed.
For I am seeking children who will run after me
With all they have with in them.
For the child does as he sees his father doing,
Even so my children I would have you do as you see me doing.
I stare, I watch even so I can see how you are and send my protection
At the right time
So I would have you watch and see how is ti with your brother and sister
How is it with your mother and father,
That you might be a help to one another.
Caring not only for your own needs but for the needs of those around you
Yea I am doing it my children
I am watching over you for good, and not for ill
For hope and life and joy
That I might direct your paths to the place I have prepared for you
So, by my Spirit, direct one another’s paths towards me
In comfort, edification and counsel
(41) Reflection, 26th Jan 2001 MZF
There is a spiritual world and that world is real
And personalities are real
And they appear to us in dreams and visions
We are dealing with these spiritual realities at all times
Understand and know this
That you may be aware of the whole world and realms
(42) Reflection 5th Mar 2001
Remember the Lord (Yahwah) thy god
For he is gracious to thee
That you might know his love toward you.
(43) Prophetic Word 19, 3rd Feb 2001
You have victory my son, victory
Because I have loved you and cared for you
With an everlasting love
So I am bring things to pass in your life
Which I have promised you over many years
Yes I am bringing them to pass
Your recreated spirit has spoken
And I am bring it to pass
That I might be glorified in it, through you,
My children.
I am doing it my Son, you hold on and see.
Even what the french lady said in 1996
So I will bring it to pass
Do not fear my son
You are not deceived, no
I am speaking and acting
That you may learn of my ways
And be able to apply them
In the years to come
All over the word that the glory of my grace
Might be made manifest in all parts of the earth
You are ordinary but I am extraordinary,
You are weak, but I am strong
You are holy because I have called you…
And Grace* will match you well.
(44) Prophetic Word 20 10th Feb 2001 MZF
“It is the prophetic anointing which will bring my people to me”
Reflection: It is the prophetic anointing which will reveal the hearts of unbelievers and cause them to get on their face and say “Surely God is in the midst of thee”
[1] Yahwah is the way I have been lead to pronounce the tetragrammaton or the proper name of the Elohim of Israel. Some say Yahweh and others Yahveh, others Yahuwah. I have opted for Yahwah because I had been searching for the correct pronounciation for many years. One day in Church my spirit started saying Yahwah Yahwah Yahwah repeatedly. The minister had said we should fan into flame the gift Elohim had given us. My mouth began to say Yahwah, like we speak in tongues, and my hand began to act like a fan. From that weekend I began to say Yahwah. The pronounciation was confirmed with in two weeks. A reform Rabbi was speaking at a memorial lecture at Jerusalem University College. He was linked to Hebrew Union College. He was talking about Assyriology. He explained that they had found some remains from villages Judeans inhabited in Babylon from the
5th/ 6th century BC. They had found some Jewish names written in Cuneiform, the Assyrian language. One name found was Nadav Yahwah, which he said meant gift of G-d. I asked him during question time why he had pronounced it Yahwah. He said he was trying to get as close to the pronounciation of the cuneiform as he possibly could. This was very exciting to hear, because I had never heard any one but my Spirit pronounce the name that way before. Since that time I have discovered others who hold to this pronounciation.
[2] This was confirmed when I went to Safed for Rosh Hashana two weeks after the experience.
[3] Max Dimont Jews, God and History p 151
[4] According to Yeshua officers were responsible to execute the sentence of the judges. Therefore there role in modern would have been policemen or perhaps in some cases prison officers. See Matt 5:25
[5] It is true that many of these organisations border on being pseudo political organisations and can appear racist against Gentiles and place proud nationalist Jews on their platforms but they at least make disclaimers about being political and none of us are perfect. We praisers are “Holy Spiriticians” not politicians, we seek Yahwah’s reign alone.
[6] If you are one of those whe believe Yeshua ascended during Iyyar 33 AD. Then it is interesting to see that the whole sale impartial killings and injustices against the Christian stopped exactly 280 year after Yeshua’s ascension and the Birth of the Church. This is the guestation period of a man child in weeks of years.
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