Hallelu Yah: A Book Marking a New Phase in the Plan of Yahuwah on the Earth
Spiritual and Prophetic Confirmations of Hallelu Yah
Testimonies to Yah’s glory
The book Hallelu Yah was printed on Sivan 6 2001. This day is the 1931st birthday of the Church of our Lord Yeshua the Messiah. It is also the anniversary of the birth of the sons of Israel as a people. It is the remembrance of the giving of the Covenant of Horeb on Mount Sinai, that is the 10 sayings or 10 Commandments and the Judgements or Mishaptim which went along with that. And of the ascension of the 70 elders plus Moshe, Yahoshua, Aaron, and his two sons on to Sinai. Along with the eating and drinking and seeing the Elohim of Israel and yet living. After this meal Moshe and Yahoshua ascended the Mountain and Moshe received other instructions.
It is the remembrance of the ratification of the New Covenant in the Blood of Yeshua. Yeshua gave the bread and the wine about 51 days or so before, these were his body and blood. He then shed his blood on Pesach and ascended with it on Omer, presented himself to the Father on this day as High priest of the Melcizedek order and offered his blood. He then returned in his glorified body and taught the disciples of forty days. Finally he ascended again to the Father after forty days, having received all authority in the heavens and the earth. His first recorded act with this authority was to send the Holy Spirit onto the Church on Pentecost or Shavuot. This empowered the Church to witness with power, to his resurrection and future rule. This all started 1931 solar years ago. Therefore, since that time to this the Church has seen 1931 Shavuots or Pentecosts.
And now in years 1931 from the birth of the Church, year 2626 from the Habukuk revelations “The Tzaddik shall live by faith” and “The earth shall be filled with the knowledge of the Kavod of Yahuwah as the waters cover the sea”. The Tzaddik shall live by faith (emunah) took on powerful prophetic significance with the Apostle Paul. And through that revelation the knowledge of the Kavod Yahuwah has spread itself to the ends of the earth, through the spreading of the gospel by the servants of the Tzaddik Yeshua. Who has become for us Yahuwah Tzidkenu (our righteousness).
Now we move fully into the next phase. The earth shall be filled with the knowledge of the Kavod Yahuwah as the waters covers the sea. Martin Luther took up the call of the sleeping Habukuk Emuna vision..
Though Emunah was not sleeping at all, but only appeared so, and now in the process of the restoration of all things we take up the call Hallelu Yah, give glory to Yah. The name of Yahuwah will be restored the glory will not just be present everywhere and known by some, but will be present everywhere and known by all. This is the child of the “Tzadik shall live by his emunah”. Through the emunah of the saints the expectaion of the glory of Yahuwah has spread itself to the far flung corners of the earth. It was the very motivation for their preaching. As Paul said “With this same spirit of emunah we therefore speak “I believe therefore I have spoken” 2 Cor. It was the content of the message preached “The Word of Emunah which we preach”. It was the means by which the blessing of Mashiach were received by the believer “Did you receive the Spirit by the works of the Torah or by the Hearing of Emunah? (Gal 3). It was the deposit which each man in the church received “Now to each man is dealt the measure of Emunah” (Rom 12). It was from this measure of faith that the Church was able to prophesy the glory of Yahuwah to come or indeed to prophesy per se “If prophecy, then according to the measure of his Emunah. This faith lead to the victory over the world (1John) “This is the victory that overcometh the world even our Emunah”. And it was the source and destination of the everlasting Tzedakah of the gospel. “For I am not ashamed of the gospel for it is the power of Elohim to salvation to everyone who believes, to the Yehudi first and also to the Greek. For in it the Tzdakah (righteousness) of Elohim is revealed from Emunah to Emunah; as it is written “He who is righteous (Tzadik) by faith shall live”
The glory of Yahuwah is not just his life giving resurrection power but his name and character. The ring of this revival will be “then they will know I am Yahuwah when…” The whole revival will be an affirmation of the Elohim of Israel, Yahuwah, in every aspect of his being. He will be seen to be the Elohim Chaim (life) the Elohim Emet (truth) and the Melek Ha Goim (King of the nations.)
The relationship between faith and expectation the glory of Elohim shown forth in Habukuk is explained by Paul. Abraham “with respect to the promise of Elohim, he did not waver in unbelief , but grew strong in faith giving glory to Elohim.” (Rom 4) So we see by believing firmly in Yah’s promises we give glory to Elohim. And by believing that Yahuwah is more than able to do what he promised Abraham’s faith was reckoned as righteousness. We also who believed in him who raised Yeshua from the dead are reckoned righteousness. “Therefore having been made righteous by faith we have peace with Elohim, through our Lord Yeshua the Mashiach.(Rom 5)
Paul having laid the faith source goes on to illustrate the resulting hope of glory.
“We have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of Elohim” Now in this 21st century we are entering in the full substance not just the hope of the glory. “For if we hope for what we do not see, with perseverance we wait eagerly for it” So for 1931 years the church has waited for this revival. This revival will lead to the completion of the secret of Elohim as he revealed to his prophets. We rejoice in the hope of the character or glory of Yahuwah being made manifest. For his glory includes his character and his name and his everlasting life. We rejoice in expecting these to arrive. The gifts which Elohim gives us which lead to his fulness of glory are righteousness and eternal life. The greater explanation of the glory of Yahuwah we have been waitng for and which will be ushered in by this last revival are revealed by Paul in Romans 8. If we look at the Psalm 148 which is central to this revival we see it is a Psalm calling all creation to Hallelu Yah. That is to give glory to Yah. All creation in union is called to do this. ( I laugh because as I get into this flow it is 6:26 AM which reminds of 626 BB when Habukuk was given the vision of the end of the wicked of the end of the proud of the end of injustice. At the same time he was given the purpose of pride and the wicked surrounding the righteous, it is to allow the righteous one who lives by faith to take over his place. How is this? It is because when the wicked sprouts up and is allowed to increase he reaches a level where his sin has reached it fill. When that happens Yahuwah in his justice is obligated to judge and remove the wicked. Hence leaving his place for the righteous. This ultimately will lead to the removal of sin and death and their master under master satan, from the universe to the eternal fire. The purpose of injustice is to give way to the earth being filled with the knowledge of the glory of Yahuwah. How is this? When man’s justice is perverted, Yahuwah will intervene with his perfect justice and the unjust system is condemned and all those who hang on to it. But the systems of righteous justice are upheld and given eternal life. So Yeshua was unjustly sentenced to death. Then Satan did his worst, turned Yeshua into one who did not even look human on the cross. Then killed him, with his ultimate sanction death. But what happened to the righteous one through all this. According to the gospel, it was impossible for the pangs of death to hold him. Satan did his worst. And yet what did Yeshua say “ Now the judgement of this world is at hand. The prince of this world is coming, but he has nothing in me.
The case was brought against Yeshua, in the religious court of the Yehudim. A Sanhedrin originally ordained of Yahuwah under Moshe. But they perverted its justice and used their understanding of Torah to condemn the giver of the Torah to death. As they had done to many prophets in previous generation. Yeshua was sent from the religious Jewish court the greatest wisest court on earth, a righteous man condemned to death. He went before Pilate. A secular court. Representing the fact that the Yehudim, although in the land were not in the blessing of the Torah. For Yahuwah had said, if they kept his Torah they would be above the stranger below. But here we have a stranger ruling the nation, they could not execute their Torah sentence with out the permission of the Gentiles who had no portion in that Covenant, except by hope. He as the representative of the rulers of the nations Caeser, hands Yeshua the righteous, over to death. “He was oppressed and he was afflicted” Is 53. Yes they judged him and put him to death. But this is not the end of justice. For Yahuwah’s court is the highest court. And Yahuwah took the case after the highest courts on earth were in agreement, the first condenming the second impotent. For although Pilate washed his hands he still sent him to die at the hand of his Roman soldiers who could do nothing except by his authority. So Yeshua’s soul separated from his body, he left his body in the grave and went and proclaimed good news to those captured in Pre Messianic death. As he moved through Sheol or Hades, perhaps all the demons all the unclean things and all Satan could muster of his dark forces tried to grab him. But his word was truth. The prince of this world comes but he has nothing in me. It was the power of an indestructible life, which preserved him. The Father watched. After three days and three nights the words were heard in Hades “No one takes my life from me, I will lay it down and I will take it up again. And in the echoe chambers of pre messianic hell echoed the words “I will build my Church and the gates of Hades will not prevail against it” And as if to confirm these two saying came the words “ The Son of man must suffer many things , and be rejected by the elders and the chief priests and scribes, and be killed, and be raised up on the third day…Tell the vision to no one until the Son of man has been risen from the dead” and as if to put the seal on the devils tomb “Heaven and earth will pass away but my word will never pass away…I and the Father are Echad” At this last statement a blinding light entered Hades. It was bright and more powerful than lightning. The very brightness witnessed on the mount of transfiguration was seen in Hades and the light overcame the darkness of that dark place. The Spirit of the Son of man returned to body and that which was now a life giving spirit give life to the flesh and bones of his body, with out the use of blood. The body being now incorruptible and imperishible was changed in the twinkling of an eye and came up through the material grave clothes and the first fruit of the new creation was born. He was a life giving Spirit. As he stood to his feet, two angels appeared and stood next to him. These were the Cheruvim form the ark of the Covenant. A voice spoke out of heaven “This is the Son of Elohim with power”. The devil and his legions were knocked out having received a head crushing blow from the foot of the Son of Man. This blow shattered the teeth of the wicked and bruised his head.And as the Son of Man spoke saying “I am the first and the last and the living one; I was dead and behold I am alive forevermore, and I have the keys of death and Hades” something like a two edged sword left the Son of man and “struck the head of the of the house of evil “ and laid him open from the thigh to the neck. Yeshua went out to the garden and spoke to Mary Magdalena. He then ascended armed with his precious blood to the highest court in the universe. The court of Yahuwah. Here he faces an accuser, the Prince of this world wounded, with shattered teeth and a cut from the thigh to the neck. The Prince of this world presented his case against Yeshua. He deserved to die because ….But when he got to “because” his arguments were found empty. For Yeshua told us beforehand “He had nothing in me. There was nothing in Yeshua which could condemn him to death or keep him there. And the father was able to glorify his name through the resurrection of Yeshua. For he had said “I have glorified it and will glorify it again” (John 13). Yeshua’s life his thoughts, words and deeds contained in his blood, defended him before the Father his complete obedience and humility made him Yahuwah Tzidkenu. Having defeated Satan in the court of heaven he won the right to his life being for the forgiveness of sins “because he had done no violence, nor was deceit in his mouth” and by the knowledge of him my righteous servant will make righteous many. And the world systems of justice were judged and condemned. The transfer of their authority to the Son of Enosh was decreed from that moment forward. Yeshua then returned to earth and began teaching his disciples about the Kingdom of Elohim. Included in this curriculum were the subjects,
recognizing Mashiach through the fire of his words, the breaking of bread and faith in the prophecies and promises of Scripture.
The importance of believing the testimony of faith filled men and women about what they claimed to be eyewitnesses about.
That It is more better to believe with out seeing although there is also a blessing in believing having seen
That the Resurrection of Mashiach is both Spiritual and physical and the new creation man is able to enter into closed rooms and disappear as easily as he came
The breathing factor of New Creation Man. That is new creation man is a life giving Spirit. His spirit is Holy and when he even breathes of someone they can receive that Holy Spirit
When the Holy Spirit is received from the New Man authority is conferred to release sins or retain sins of whosoever the Holy Spirit vessels chose. This means for example if someone sins against a New Man, either the New Man can prosecute him before Yahuwah or he can release him. If he prosecutes him, it will be judged on judgement day or before. If he forgives him, he is released from the bondage and judgement of that sin.
The followers of Mashiach are one flock of Sheep. There are lambs and Sheep in the flock and Yeshua chooses who he desires to feed the sheep and the lambs. One major criteria for a chosen one is if they love Yeshua with at least a Philea love, brotherly love. It is preferred that he is loved with an Agape love.
The teaching of the Kingdom of Elohim is by the Holy Spirit
Ministers need to be anointed with power by the Holy Spirit to be able to be witnesses for Yeshua, that he is resurrected from the dead, alive, and ascended on high as Lord of All.
Witnesses must have first hand experience. The minimum training period for an Apostle at that time was 3 years and 50 days.
The authority of the Holy Spirit can come by breathing and the empowerment can be obtained by specific earnest prayer and is linked to Shavuoth
Times which the Father has set by his own authority are not to be known by Witnesess
Yeshua is with the Church as it teaches him
All authority and heaven and earth belong to Yeshua
All nations are to be discipled and baptised in the name of the Father Son and the Holy Spirit
All nations are to be taught to obey all that Mashiach Yeshua commanded his disciples
The good news of the suffering and resurrection and glories of Mashiach is to be proclaimed to all creation. This proclamation is not merely to men but to all creation.
And so it is that in this next revival we will be effecting that transfer of power from the kings of the earth to the saints of El Elyon. And as Yahuwah says “It is not by might, it not by power but by my Spirit”.
Five days after the publication of the book the writer went to a congregation in Jerusalem. There was a prophetic teaching ministering and he prophesied over various persons attending. The prophecy for the writer was a s follows. Please note that the Name of Yahuwah and its revived and full use is a key them of the book. The word was as follows.
My Name is Upon Thee
The Word of the Spirit by Chuck Flynn 2nd June 2001 11 Sivan 6002, Shabbat
“For my Son, my hands are upon thee
Hallelu Yah
I’ve touched your forehead, I’ve released you and cut you loose
In your background of all generational negative influence and soul ties
You’re set free!
You will lead many into my glory
Because I’ve looked for a man to stand in the gap
(‘And I sought for a man among them who would make a wall,
and stand in the breach before me on behalf of the land
that I should not destroy it’ Ez 22:20)
And I have found you willing in this particular area
But you will not wait for someone else to do it
You shall put your hand to the plough as Elisha ploughed
The field and felt the mantle of Elijah
So that mantle of Elijah
The fire of my divine boldness through the word
Shall go forth through you and set the captive free.
And you shall speak to leadership saying
‘This is the way walk in it’
For the glory of my names upon thee
And this is confirmation unto thee
That I have exalted my name over you
And (taught or told) you
Yea Yahuwah (The Lord) will use you mightily
And you shall humble your heart
Yea as you already have sought my face
I will lift you up above the shadows
For Yahuwah (the Lord) knows who to lift up and to put down.
And it’s a changing of the guard in the body of Mashiach (Christ)
In the world
There’s a change of guard
Yahuwah’s (The Lord’s) arm is being made bear
Sayeth the Spirit.
On the 11th June 2001 20th Sivan 6002 the writer was in a house group in Neve Yacov.
Here, as he decided to leave they took hands to pray for 10 minutes before he left. As they held hands his neighbour a finnish lady, Ms A, ha d a vision of him. She saw him running and looking over his right shoulder. She said the vision he was running with was very clear. The vision would be very clear. Then the scene changed and she saw him dressed in a white robe down to his fee. With a long scarf around his neck. It had green embroidery and two golden crosses one on each side. She said she saw him giving bread and wine to many many people. She noted particularly that it was not in as she understood a Charismatic type church. But rather a more conservative type Church.
The writer was amazed because she saw the robe as he understood it, which is Pastor of the Syro Chaldean Church wore when conducting the Blessing or Communion. He was indeed amazed because he had never met this lady before. And really never expected any such word. She siad you will have to decide if its from Yahuwah but I just want to encourage you.
A Korean brother Mr S was also present. So the writer had him witness that this vision was spoken and what she saw was exactly the robes their Pastor wore when officiating at the altar. Except in their Church in Christ Church Jerusalem, there were only between 10 and twenty people each week. Did dhe then see a result of the coming revival. Did she see the coming Revival? Hallelu Yah.
(9) Ms A the finnish servant of Yahuwah, also confirmed the connection between the book of the writer and the Habakuk vision. She saw him running with the vision. Many many times when the writer was inspired to writer it was the Habukuk 2 command to “record the Chazown, make it plane on tablets that he who reads may run” which had been granted to him by Yahuwah as the command. Having first published the book on Shavuot 1931 from the birth of the Church, in an uncorrected proof copy edition, he was told by some friends that they didn’t want their phone number in the book. So he went through the process of eliminating the last four digits of the number. This saved on time and tipex. At first the writer was irritated by this, but that same night he was granted a dream that confirmed the counsel and the good intentions of the friends. As he began to wipe out the four didgits, a strange realisation and coincidence aoccured. Every book was left with the phrase Call 02626 on the end of the first page. The writer remembered that according to E. W. Faulstich and his ‘Scientific Approach to Biblical Chronology” the date of Habukuk’s vivion was BC 626. So the writer counted 626 years down to1 BC. There is no 0 year so you go from 1 BC to 1 AD. From 1Ad to 2001 AD is 2626 years. This book then was published 2626 years after this dating of Habukuk vision. And every front page had on it Call 02626 after its correction. So the writer, already understanding that the book was going forth I the timing of Yah felt he was caught up in something much bigger than he, but bigger than his ideas. It was the timings of the hand of Yahuwah in the past, present and future of the nations. This book was a part of the call of Habakuk for ‘the earth to be filled with the knowledge of the glory of Yahuwah as the waters cover the sea’
If you would like to no more about the book contact Edi Nachman at mashiacana@hotmail.com
Testimonies to Yah’s glory
The book Hallelu Yah was printed on Sivan 6 2001. This day is the 1931st birthday of the Church of our Lord Yeshua the Messiah. It is also the anniversary of the birth of the sons of Israel as a people. It is the remembrance of the giving of the Covenant of Horeb on Mount Sinai, that is the 10 sayings or 10 Commandments and the Judgements or Mishaptim which went along with that. And of the ascension of the 70 elders plus Moshe, Yahoshua, Aaron, and his two sons on to Sinai. Along with the eating and drinking and seeing the Elohim of Israel and yet living. After this meal Moshe and Yahoshua ascended the Mountain and Moshe received other instructions.
It is the remembrance of the ratification of the New Covenant in the Blood of Yeshua. Yeshua gave the bread and the wine about 51 days or so before, these were his body and blood. He then shed his blood on Pesach and ascended with it on Omer, presented himself to the Father on this day as High priest of the Melcizedek order and offered his blood. He then returned in his glorified body and taught the disciples of forty days. Finally he ascended again to the Father after forty days, having received all authority in the heavens and the earth. His first recorded act with this authority was to send the Holy Spirit onto the Church on Pentecost or Shavuot. This empowered the Church to witness with power, to his resurrection and future rule. This all started 1931 solar years ago. Therefore, since that time to this the Church has seen 1931 Shavuots or Pentecosts.
And now in years 1931 from the birth of the Church, year 2626 from the Habukuk revelations “The Tzaddik shall live by faith” and “The earth shall be filled with the knowledge of the Kavod of Yahuwah as the waters cover the sea”. The Tzaddik shall live by faith (emunah) took on powerful prophetic significance with the Apostle Paul. And through that revelation the knowledge of the Kavod Yahuwah has spread itself to the ends of the earth, through the spreading of the gospel by the servants of the Tzaddik Yeshua. Who has become for us Yahuwah Tzidkenu (our righteousness).
Now we move fully into the next phase. The earth shall be filled with the knowledge of the Kavod Yahuwah as the waters covers the sea. Martin Luther took up the call of the sleeping Habukuk Emuna vision..
Though Emunah was not sleeping at all, but only appeared so, and now in the process of the restoration of all things we take up the call Hallelu Yah, give glory to Yah. The name of Yahuwah will be restored the glory will not just be present everywhere and known by some, but will be present everywhere and known by all. This is the child of the “Tzadik shall live by his emunah”. Through the emunah of the saints the expectaion of the glory of Yahuwah has spread itself to the far flung corners of the earth. It was the very motivation for their preaching. As Paul said “With this same spirit of emunah we therefore speak “I believe therefore I have spoken” 2 Cor. It was the content of the message preached “The Word of Emunah which we preach”. It was the means by which the blessing of Mashiach were received by the believer “Did you receive the Spirit by the works of the Torah or by the Hearing of Emunah? (Gal 3). It was the deposit which each man in the church received “Now to each man is dealt the measure of Emunah” (Rom 12). It was from this measure of faith that the Church was able to prophesy the glory of Yahuwah to come or indeed to prophesy per se “If prophecy, then according to the measure of his Emunah. This faith lead to the victory over the world (1John) “This is the victory that overcometh the world even our Emunah”. And it was the source and destination of the everlasting Tzedakah of the gospel. “For I am not ashamed of the gospel for it is the power of Elohim to salvation to everyone who believes, to the Yehudi first and also to the Greek. For in it the Tzdakah (righteousness) of Elohim is revealed from Emunah to Emunah; as it is written “He who is righteous (Tzadik) by faith shall live”
The glory of Yahuwah is not just his life giving resurrection power but his name and character. The ring of this revival will be “then they will know I am Yahuwah when…” The whole revival will be an affirmation of the Elohim of Israel, Yahuwah, in every aspect of his being. He will be seen to be the Elohim Chaim (life) the Elohim Emet (truth) and the Melek Ha Goim (King of the nations.)
The relationship between faith and expectation the glory of Elohim shown forth in Habukuk is explained by Paul. Abraham “with respect to the promise of Elohim, he did not waver in unbelief , but grew strong in faith giving glory to Elohim.” (Rom 4) So we see by believing firmly in Yah’s promises we give glory to Elohim. And by believing that Yahuwah is more than able to do what he promised Abraham’s faith was reckoned as righteousness. We also who believed in him who raised Yeshua from the dead are reckoned righteousness. “Therefore having been made righteous by faith we have peace with Elohim, through our Lord Yeshua the Mashiach.(Rom 5)
Paul having laid the faith source goes on to illustrate the resulting hope of glory.
“We have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of Elohim” Now in this 21st century we are entering in the full substance not just the hope of the glory. “For if we hope for what we do not see, with perseverance we wait eagerly for it” So for 1931 years the church has waited for this revival. This revival will lead to the completion of the secret of Elohim as he revealed to his prophets. We rejoice in the hope of the character or glory of Yahuwah being made manifest. For his glory includes his character and his name and his everlasting life. We rejoice in expecting these to arrive. The gifts which Elohim gives us which lead to his fulness of glory are righteousness and eternal life. The greater explanation of the glory of Yahuwah we have been waitng for and which will be ushered in by this last revival are revealed by Paul in Romans 8. If we look at the Psalm 148 which is central to this revival we see it is a Psalm calling all creation to Hallelu Yah. That is to give glory to Yah. All creation in union is called to do this. ( I laugh because as I get into this flow it is 6:26 AM which reminds of 626 BB when Habukuk was given the vision of the end of the wicked of the end of the proud of the end of injustice. At the same time he was given the purpose of pride and the wicked surrounding the righteous, it is to allow the righteous one who lives by faith to take over his place. How is this? It is because when the wicked sprouts up and is allowed to increase he reaches a level where his sin has reached it fill. When that happens Yahuwah in his justice is obligated to judge and remove the wicked. Hence leaving his place for the righteous. This ultimately will lead to the removal of sin and death and their master under master satan, from the universe to the eternal fire. The purpose of injustice is to give way to the earth being filled with the knowledge of the glory of Yahuwah. How is this? When man’s justice is perverted, Yahuwah will intervene with his perfect justice and the unjust system is condemned and all those who hang on to it. But the systems of righteous justice are upheld and given eternal life. So Yeshua was unjustly sentenced to death. Then Satan did his worst, turned Yeshua into one who did not even look human on the cross. Then killed him, with his ultimate sanction death. But what happened to the righteous one through all this. According to the gospel, it was impossible for the pangs of death to hold him. Satan did his worst. And yet what did Yeshua say “ Now the judgement of this world is at hand. The prince of this world is coming, but he has nothing in me.
The case was brought against Yeshua, in the religious court of the Yehudim. A Sanhedrin originally ordained of Yahuwah under Moshe. But they perverted its justice and used their understanding of Torah to condemn the giver of the Torah to death. As they had done to many prophets in previous generation. Yeshua was sent from the religious Jewish court the greatest wisest court on earth, a righteous man condemned to death. He went before Pilate. A secular court. Representing the fact that the Yehudim, although in the land were not in the blessing of the Torah. For Yahuwah had said, if they kept his Torah they would be above the stranger below. But here we have a stranger ruling the nation, they could not execute their Torah sentence with out the permission of the Gentiles who had no portion in that Covenant, except by hope. He as the representative of the rulers of the nations Caeser, hands Yeshua the righteous, over to death. “He was oppressed and he was afflicted” Is 53. Yes they judged him and put him to death. But this is not the end of justice. For Yahuwah’s court is the highest court. And Yahuwah took the case after the highest courts on earth were in agreement, the first condenming the second impotent. For although Pilate washed his hands he still sent him to die at the hand of his Roman soldiers who could do nothing except by his authority. So Yeshua’s soul separated from his body, he left his body in the grave and went and proclaimed good news to those captured in Pre Messianic death. As he moved through Sheol or Hades, perhaps all the demons all the unclean things and all Satan could muster of his dark forces tried to grab him. But his word was truth. The prince of this world comes but he has nothing in me. It was the power of an indestructible life, which preserved him. The Father watched. After three days and three nights the words were heard in Hades “No one takes my life from me, I will lay it down and I will take it up again. And in the echoe chambers of pre messianic hell echoed the words “I will build my Church and the gates of Hades will not prevail against it” And as if to confirm these two saying came the words “ The Son of man must suffer many things , and be rejected by the elders and the chief priests and scribes, and be killed, and be raised up on the third day…Tell the vision to no one until the Son of man has been risen from the dead” and as if to put the seal on the devils tomb “Heaven and earth will pass away but my word will never pass away…I and the Father are Echad” At this last statement a blinding light entered Hades. It was bright and more powerful than lightning. The very brightness witnessed on the mount of transfiguration was seen in Hades and the light overcame the darkness of that dark place. The Spirit of the Son of man returned to body and that which was now a life giving spirit give life to the flesh and bones of his body, with out the use of blood. The body being now incorruptible and imperishible was changed in the twinkling of an eye and came up through the material grave clothes and the first fruit of the new creation was born. He was a life giving Spirit. As he stood to his feet, two angels appeared and stood next to him. These were the Cheruvim form the ark of the Covenant. A voice spoke out of heaven “This is the Son of Elohim with power”. The devil and his legions were knocked out having received a head crushing blow from the foot of the Son of Man. This blow shattered the teeth of the wicked and bruised his head.And as the Son of Man spoke saying “I am the first and the last and the living one; I was dead and behold I am alive forevermore, and I have the keys of death and Hades” something like a two edged sword left the Son of man and “struck the head of the of the house of evil “ and laid him open from the thigh to the neck. Yeshua went out to the garden and spoke to Mary Magdalena. He then ascended armed with his precious blood to the highest court in the universe. The court of Yahuwah. Here he faces an accuser, the Prince of this world wounded, with shattered teeth and a cut from the thigh to the neck. The Prince of this world presented his case against Yeshua. He deserved to die because ….But when he got to “because” his arguments were found empty. For Yeshua told us beforehand “He had nothing in me. There was nothing in Yeshua which could condemn him to death or keep him there. And the father was able to glorify his name through the resurrection of Yeshua. For he had said “I have glorified it and will glorify it again” (John 13). Yeshua’s life his thoughts, words and deeds contained in his blood, defended him before the Father his complete obedience and humility made him Yahuwah Tzidkenu. Having defeated Satan in the court of heaven he won the right to his life being for the forgiveness of sins “because he had done no violence, nor was deceit in his mouth” and by the knowledge of him my righteous servant will make righteous many. And the world systems of justice were judged and condemned. The transfer of their authority to the Son of Enosh was decreed from that moment forward. Yeshua then returned to earth and began teaching his disciples about the Kingdom of Elohim. Included in this curriculum were the subjects,
recognizing Mashiach through the fire of his words, the breaking of bread and faith in the prophecies and promises of Scripture.
The importance of believing the testimony of faith filled men and women about what they claimed to be eyewitnesses about.
That It is more better to believe with out seeing although there is also a blessing in believing having seen
That the Resurrection of Mashiach is both Spiritual and physical and the new creation man is able to enter into closed rooms and disappear as easily as he came
The breathing factor of New Creation Man. That is new creation man is a life giving Spirit. His spirit is Holy and when he even breathes of someone they can receive that Holy Spirit
When the Holy Spirit is received from the New Man authority is conferred to release sins or retain sins of whosoever the Holy Spirit vessels chose. This means for example if someone sins against a New Man, either the New Man can prosecute him before Yahuwah or he can release him. If he prosecutes him, it will be judged on judgement day or before. If he forgives him, he is released from the bondage and judgement of that sin.
The followers of Mashiach are one flock of Sheep. There are lambs and Sheep in the flock and Yeshua chooses who he desires to feed the sheep and the lambs. One major criteria for a chosen one is if they love Yeshua with at least a Philea love, brotherly love. It is preferred that he is loved with an Agape love.
The teaching of the Kingdom of Elohim is by the Holy Spirit
Ministers need to be anointed with power by the Holy Spirit to be able to be witnesses for Yeshua, that he is resurrected from the dead, alive, and ascended on high as Lord of All.
Witnesses must have first hand experience. The minimum training period for an Apostle at that time was 3 years and 50 days.
The authority of the Holy Spirit can come by breathing and the empowerment can be obtained by specific earnest prayer and is linked to Shavuoth
Times which the Father has set by his own authority are not to be known by Witnesess
Yeshua is with the Church as it teaches him
All authority and heaven and earth belong to Yeshua
All nations are to be discipled and baptised in the name of the Father Son and the Holy Spirit
All nations are to be taught to obey all that Mashiach Yeshua commanded his disciples
The good news of the suffering and resurrection and glories of Mashiach is to be proclaimed to all creation. This proclamation is not merely to men but to all creation.
And so it is that in this next revival we will be effecting that transfer of power from the kings of the earth to the saints of El Elyon. And as Yahuwah says “It is not by might, it not by power but by my Spirit”.
Five days after the publication of the book the writer went to a congregation in Jerusalem. There was a prophetic teaching ministering and he prophesied over various persons attending. The prophecy for the writer was a s follows. Please note that the Name of Yahuwah and its revived and full use is a key them of the book. The word was as follows.
My Name is Upon Thee
The Word of the Spirit by Chuck Flynn 2nd June 2001 11 Sivan 6002, Shabbat
“For my Son, my hands are upon thee
Hallelu Yah
I’ve touched your forehead, I’ve released you and cut you loose
In your background of all generational negative influence and soul ties
You’re set free!
You will lead many into my glory
Because I’ve looked for a man to stand in the gap
(‘And I sought for a man among them who would make a wall,
and stand in the breach before me on behalf of the land
that I should not destroy it’ Ez 22:20)
And I have found you willing in this particular area
But you will not wait for someone else to do it
You shall put your hand to the plough as Elisha ploughed
The field and felt the mantle of Elijah
So that mantle of Elijah
The fire of my divine boldness through the word
Shall go forth through you and set the captive free.
And you shall speak to leadership saying
‘This is the way walk in it’
For the glory of my names upon thee
And this is confirmation unto thee
That I have exalted my name over you
And (taught or told) you
Yea Yahuwah (The Lord) will use you mightily
And you shall humble your heart
Yea as you already have sought my face
I will lift you up above the shadows
For Yahuwah (the Lord) knows who to lift up and to put down.
And it’s a changing of the guard in the body of Mashiach (Christ)
In the world
There’s a change of guard
Yahuwah’s (The Lord’s) arm is being made bear
Sayeth the Spirit.
On the 11th June 2001 20th Sivan 6002 the writer was in a house group in Neve Yacov.
Here, as he decided to leave they took hands to pray for 10 minutes before he left. As they held hands his neighbour a finnish lady, Ms A, ha d a vision of him. She saw him running and looking over his right shoulder. She said the vision he was running with was very clear. The vision would be very clear. Then the scene changed and she saw him dressed in a white robe down to his fee. With a long scarf around his neck. It had green embroidery and two golden crosses one on each side. She said she saw him giving bread and wine to many many people. She noted particularly that it was not in as she understood a Charismatic type church. But rather a more conservative type Church.
The writer was amazed because she saw the robe as he understood it, which is Pastor of the Syro Chaldean Church wore when conducting the Blessing or Communion. He was indeed amazed because he had never met this lady before. And really never expected any such word. She siad you will have to decide if its from Yahuwah but I just want to encourage you.
A Korean brother Mr S was also present. So the writer had him witness that this vision was spoken and what she saw was exactly the robes their Pastor wore when officiating at the altar. Except in their Church in Christ Church Jerusalem, there were only between 10 and twenty people each week. Did dhe then see a result of the coming revival. Did she see the coming Revival? Hallelu Yah.
(9) Ms A the finnish servant of Yahuwah, also confirmed the connection between the book of the writer and the Habakuk vision. She saw him running with the vision. Many many times when the writer was inspired to writer it was the Habukuk 2 command to “record the Chazown, make it plane on tablets that he who reads may run” which had been granted to him by Yahuwah as the command. Having first published the book on Shavuot 1931 from the birth of the Church, in an uncorrected proof copy edition, he was told by some friends that they didn’t want their phone number in the book. So he went through the process of eliminating the last four digits of the number. This saved on time and tipex. At first the writer was irritated by this, but that same night he was granted a dream that confirmed the counsel and the good intentions of the friends. As he began to wipe out the four didgits, a strange realisation and coincidence aoccured. Every book was left with the phrase Call 02626 on the end of the first page. The writer remembered that according to E. W. Faulstich and his ‘Scientific Approach to Biblical Chronology” the date of Habukuk’s vivion was BC 626. So the writer counted 626 years down to1 BC. There is no 0 year so you go from 1 BC to 1 AD. From 1Ad to 2001 AD is 2626 years. This book then was published 2626 years after this dating of Habukuk vision. And every front page had on it Call 02626 after its correction. So the writer, already understanding that the book was going forth I the timing of Yah felt he was caught up in something much bigger than he, but bigger than his ideas. It was the timings of the hand of Yahuwah in the past, present and future of the nations. This book was a part of the call of Habakuk for ‘the earth to be filled with the knowledge of the glory of Yahuwah as the waters cover the sea’
If you would like to no more about the book contact Edi Nachman at mashiacana@hotmail.com
posted by Evangelist Edi Nachman Bsc. PGCE @ 10:23 AM
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